Between the 1870s and the 1930s competing European powers carved out and consolidated colonies in Melanesia, the most culturally diverse region of the world. As part of this process, great assemblages of ethnographic artefacts were made by a range of collectors whose diversity is captured in this volume. The contributors to this tightly-integrated volume take these collectors, and the collecting institutions, as the departure point for accounts that look back at the artefact-producing societies and their interaction with the collectors, but also forward to the fate of the collections in metropolitan museums, as the artefacts have been variously exhibited, neglected, re-conceived as indigenous heritage, or repatriated. In doing this, the contributors raise issues of current interest in anthropology, Pacific history, art history, museology, and material culture.

As one of the most significant economic innovations in prehistory, hunting architecture radically altered life and society for hunter-gatherers. The development of these structures indicates that foragers designed their environments, had a deep knowledge of animal behavior, and interacted with each other in complex ways that reach beyond previous assumptions. Combining underwater archaeology, terrestrial archaeology, and ethnographic and historical research, The Architecture of Hunting investigates the creation and use of hunting architecture by hunter-gatherers. Hunting architecture—including blinds, drive lanes, and fishing weirs—is a global phenomenon found across a broad spectrum of cultures, time, geography, and environments. Relying on similar behaviors in species such as caribou, bison, guanacos, antelope, and gazelles, cultures as diverse as Sami reindeer herders, the Inka, and ancient bison hunters on the North American plains have employed such structures, combined with strategically situated landforms, to ensure adequate food supplies while maintaining a nomadic way of life. Using examples of hunting architecture from across the globe and how they influence forager mobility, territoriality, property, leadership, and labor aggregation, Ashley Lemke explores this architecture as a form of human niche construction and considers the myriad ways such built structures affect hunter-gatherer lifeways. Bringing together diverse sources under the single category of “hunting architecture,” The Architecture of Hunting serves as the new standard guide for anyone interested in hunter-gatherers and their built environment.

This volume provides the reader with a multifaceted overview of the study of stone tools used by humans in the past. Including case studies from various geographic regions and different continents, and covering a wide range of chronologies, the contributions here are centred on the study of human communities based on a hunter-gatherer lifestyle. A number of essays in this volume focus on tool production and use, and address major paleoanthropological questions related to past human economic and social behaviour. The book also includes detailed and careful studies of human technology during Prehistory.

"The book spells out the great human achievements that have been brought about by humans who hunt and gather - across the millennia. It also shows that these achievements go beyond hunting and gathering alone. They depend on particular ways of understanding the human environment and the world at large. Barnard points out that there is a lot to be learned for our own lives when getting to know a life based on hunting and gathering. This also has to do with the fact that their mode of living in many ways continues to be deeply enshrined in what we are and what we do. At the same time, learning from hunter-gatherers helps to unsettle us in a positive way. Maybe your and my way of doing things is not without alternative after all. And getting to know alternative ways of life that have been successfully put into practice by the people described in this book are a better start than fantasy and science fiction. However, the biggest lesson of all is to understand how things are connected and how people are connected. This also means that it would be naive to think that one could simply import isolated practices from elsewhere without there being effects that reach far into all domains of life. The living hunter-gatherers that Alan Barnard introduces us to in this book are often prevented to continue their way of life because of what the rest of us do: the amount of resources that we use and waste, the grabbing of land that serves a world economy banking on unsustainable growth, the power that we abuse when dealing with indigenous minorities and a false sense of superiority towards hunter-gatherers." Thomas Widlok, University of Cologne Alan Barnard FBA is Emeritus Professor of the Anthropology of Southern Africa in the University of Edinburgh. He studied in the United States, Canada and England and has taught at the University of Cape Town, University College London and the University of Edinburgh. Since 1974, he has conducted field research with Bushmen or San in Botswana, Namibia and South Africa. He served as an Honorary Consul of Namibia for eleven years, and in 2010 he was elected a Fellow of the British Academy. Among his many books are Research Practices in the Study of Kinship (co-authored, 1984), A Nharo Wordlist with Notes on Grammar (1985), Hunters and Herders of Southern Africa: A Comparative Ethnography of the Khoisan Peoples (1992), Kalahari Bushmen (children's book, 1993), History and Theory in Anthropology (2000), Social Anthropology (2006), Anthropology and the Bushman (2007), Social Anthropology and Human Origins (2011), Genesis of Symbolic Thought (2012), Language in Prehistory (2016) and Bushmen: Kalahari Hunter-Gatherers and Their Descendants (2019). His works were all written in English, but have been translated into 18 other languages.

In an age of heightened awareness of the threat that western industrialized societies pose to the environment, hunters and gatherers attract particularly strong interest because they occupy the ecological niches that are constantly eroded. Despite the denial of sovereignty, the world's more than 350 million indigenous peoples continue to assert aboriginal title to significant portions of the world's remaining bio-diversity. As a result, conflicts between tribal peoples and nation states are on the increase. Today, many of the societies that gave the field of anthropology its empirical foundations and unique global vision of a diverse and evolving humanity are being destroyed as a result of national economic, political, and military policies. Although quite a sizable body of literature exists on the living conditions of the hunters and gatherers, this volume is unique in that it represents the first extensive east-west scholarly exchange in anthropology since the demise of the USSR. Moreover, it also offers new perspectives from indigenous communities and scholars in an exchange that be termed "south-north" as opposed to " north-north," denoting the predominance of northern Europe and North America in scholarly debate. The main focus of this volume is on the internal dynamics and political strategies of hunting and gathering societies in areas of self-determination and self-representation. More specifically, it examines areas such as warfare and conflict resolution, resistance, identity and the state, demography and ecology, gender and representation, and world view and religion. It raises a large number of major issues of common concerns and therefore makes important reading for all those interested in human rights issues, ethnic conflict, grassroots development and community organization, and environmental topics.

Essays discuss chimpanzees as an evolutionary model, modern examples of hunter-gatherer tribes, women's and men's roles in prehistoric times, and primitive human adaptations

Challenges the preconceptions that hunter-gatherers were Paleolithic relics living in a raw state of nature, instead crafting a position that emphasizes their diversity.