Thebes in the First Millennium BC is a collection of articles, based mostly, but not entirely, on the talks given at the conference of the same name organised by the team of the South Asasif Conservation Project, an Egyptian-American Mission working under the auspices of the Ministry of State for Antiquities, Egypt, in Luxor in 2012. The organisers of the conference and editors of the volume, Elena Pischikova, Julia Budka, and Kenneth Griffin, brought together a group of prominent scholars to share and discuss the results of their recent field research in the tombs and temples of the Twenty-fifth – Twenty-sixth Dynasties in Thebes, Abydos, and Saqqara. This volume assembles current studies on royal and elite monuments of the Libyan, Kushite, and Saite Periods, and places them in a wider context. This volume investigates such aspects of research as tomb and temple architecture, burial assemblages, religious texts, paleography, artistic styles, iconography, local workshops, and archaism, providing a new perspective to the current scholarship and future exploration of these topics. The volume is further enriched by the inclusion of chapters on the conservation and preservation of monuments representing the present-day approach to the development of archaeological sites.

Papers presented with love and appreciation to Zoltán Imre Fábián by several authors, colleagues and friends from various universities. The papers focus mainly on Ancient Egypt, the theban necropolis with a dashing of miscellaneous subjects.

The ancient Egyptian toponym Naref and the god Osiris Naref have hitherto been the subject of brief discussions. This study gathers for the first time all data available on these issues, revises traditionally accepted ideas, and offers integral interpretations — contextualizing them in the local milieu. The book aims to approach the funerary, legal, and royal mythological associations developed around Naref (an important landmark of the Herakleopolitan territory), attested for the first time in the so-called Coffin Texts and enduring until the Roman Period. It also seeks to analyse the characteristics of Osiris Naref, a prominent deity in the Herakleopolitan pantheon from the New Kingdom onwards who achieved suprarregional importance. His key features — centred on the mythical episodes of rebirth and defeat of enemies, justification, and assumption of royal power — gave rise to an Osirian form "who cannot/will not be evicted" from the legitimate and secluded place he has reached. Both aspects are analysed within the wider context of regional (religious, historical, landscape) characteristics. This monograph offers valuable insights into the study of both local mythical and cultic toponyms and of regional manifestations of Osiris.

A History of World Egyptology is a ground-breaking reference work that traces the study of ancient Egypt over the past 150 years. Global in purview, it enlarges our understanding of how and why people have looked, and continue to look, into humankind's distant past through the lens of the enduring allure of ancient Egypt. Written by an international team of scholars, the volume investigates how territories around the world have engaged with, and have been inspired by, ancient Egypt and its study, and how that engagement has evolved over time. Chapters present a specific territory from different perspectives, including institutional and national, while examining a range of transnational links as well. The volume thus touches on multiple strands of scholarship, embracing not only Egyptology, but also social history, the history of science and reception studies. It will appeal to amateurs and professionals with an interest in the histories of Egypt, archaeology and science.

Burial and Memorial explores funerary and commemorative archaeology A.D. 284-650, across the late antique world. This second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.

With contributions from leading scholars and detailed catalog entries that interpret the spells and painted scenes, this fascinating and important work affords a greater understanding of ancient Egyptian belief systems and poignantly reveals the hopes and fears about the world beyond death.