Humanity and the Global Odyssey: Cosmopolitanism in Postcolonial Fiction explores the diverse ingredients of cosmopolitanism as the need of the hour in the globalised era. It is a qualitative study that includes sociological (socio-cultural and socio-political), philosophical (moral and existential), and diasporic perspectives. It addresses the key questions of inequality, justice, belonging, freedom, and democracy in the postcolonial world. The book is positioned in postcolonial literature as it paves the way to analyse the set of issues that shape our socio-cultural and political environment of the present day. This book holds an introduction to the various literatures and the epistemology of the sister concepts associated with cosmopolitanism. It also contains an exclusive chapter on cosmopolitanism by first delving into human reasoning, cosmopolitanism —its origin, its practice in different societies, as a literary theory, its application in literature, postcolonial literature, fiction, and its positioning in other disciplines from various theorists, its types, implementation, cosmopolitan life, various personalities’ views, and its relevance in contemporary society. The three core chapters examine the selected postcolonial novels of Aravind Adiga, M.G. Vassanji, Chinua Achebe, Hanif Kureishi, and Arun Joshi, thrusting on the different types of moral, existential, political, diasporic, and cultural cosmopolitanism as the theoretical framework to bring to the fore various social issues, including casteism, familial determinism, politics, hegemony of power, cultural convergence, diasporic exclusions, and its brunt to engender a cosmopolitan future.

This dissertation looks at the new developments in the politics and narrative style of the global postcolonial novel in the most recent works of Salman Rushdie, Nadine Gordimer, V.S. Naipaul, and Ngũgĩ wa Thiong'o, namely, Fury, The Pickup, Magic Seeds, and Wizard of the Crow, respectively. I note that in varying degrees, these narratives enact a form of commitment to the postcolonial world that is critically cosmopolitan, situated between a liberal ideology of common humanity and a postcolonial outlook championing resistance. This critical cosmopolitanism moves from a discourse of dislocated subjectivity in postcolonialism to one of the multiply-linked subjectivities of globalization. It does not shun the liberatory potential of global discourses, such as modernity, human rights, and feminism, and it does not hold the "national" as the sole form of resistance to global inequities and the neocolonial threat of a globalized world. In fact, the distance found in these narratives from locality, nativity, and cultural specificity, unsettles the condition of postcoloniality and the binary dynamics of imperial centers and (post)-colonial peripheries, notions that are at the basis of established interpretive paradigms for postcolonial narratives. Taking critical cosmopolitanism as my critical paradigm, instead, I expose in these narratives a desire for globality, namely for a convivial culture and a non-fragmented world, which is attentive nonetheless to the new power relations and the tensions existing in the act of reconciling the local with the global, such as in ethnic conflicts, the plight of illegal immigrants and global strangers, the hegemony of the global "society of the spectacle," and the various activisms on behalf of the global poor and the dispossessed. I contend that the global postcolonial novels in this dissertation envision the "large worlds" that are at the global forefront always in relation to the "small places" that are within and beyond national demarcations and often below visibility. This double and complex view of globalization, which I denote as stereoscopic vision, fashions a mutually informing critique that surpasses the nation, imperial world-views, and postcolonial geopolitics. It expands onto the world and generates its literature in an era of accelerated globalization.

In twelve critical and interdisciplinary essays, this text examines the relationship between the fantastic in novels, movies and video games and real-world debates about nationalism, globalization and cosmopolitanism. Topics covered include science fiction and postcolonialism, issues of ethnicity, nation and transnational discourse. Altogether, these essays chart a new discursive space, where postcolonial theory and science fiction and fantasy studies work cooperatively to expand our understanding of the fantastic, while simultaneously expanding the scope of postcolonial discussions.

While traditionally the novel has been seen as tracking the development of the nation state, Schoene queries if globalisation might currently be prompting the emergence of a new sub-genre of the novel that is adept at imagining global community. The book introduces a new generation of contemporary British writers (Rachel Cusk, Kiran Desai, Hari Kunzru, Jon McGregor and David Mitchell) whose work is read against that of established novelists Arundhati Roy, James Kelman and Ian McEwan. Each chapter explores a different theoretical key concept, including 'glocality', 'glomicity', 'tour du monde', 'connectivity' and 'compearance'. Key Features:* Defines the new genre of the 'cosmopolitan novel' by reading contemporary British fiction as responsive to new global socio-economic formations* Expands knowledge of world culture, national identity, literary creativity and political agency by introducing concepts from globalisation and cosmopolitan theory into literary studies * Explores debates on Britishness and 'the contemporary' with close reference to the fall of the Berlin Wall on 9/11/1989 and the World Trade Centre attacks on 11/9/2001 * Introduces a new generation of British writers within a complex global context by drawing on Jean-Luc Nancy's work on community and creative world-formation

Participating in the reframing of literary studies, Cosmopolitan Fictions identifies, as "cosmopolitan fiction", a genre of global literature that investigates the ethics and politics of complex and multiple belonging. The fictions studied by Katherine Stanton represent and revise the global histories of the past and present, including the "indigenous or native" narratives that are, in Homi Bhabha's words, "internal to" national identity itself. The works take as their subjects: * European unification * the human rights movement * the AIDS epidemic * the new South Africa. And they test the infinite demands for justice against the shifting borders of the nation, rethinking habits of feeling, modes of belonging and practices of citizenship for the global future. Scholars, teachers and students of global literary and cultural studies, Cosmopolitan Fictions is a book to want on your reading list.

This study considers the recent surge of science fiction narratives from the postcolonial Third World as a utopian response to the spatial, political, and representational dilemmas that attend globalization.

This bold and ambitious volume argues that postcolonial historical fiction offers readers valuable resources for thinking about history and the relationship between past and present. It shows how the genre's treatment of colonialism illustrates continuities between the colonial era and our own and how the genre distils from our colonial pasts the evanescent, utopian intimations of a properly postcolonial future. Critique and Utopia in Postcolonial Historical Fiction arrives at these insights by juxtaposing novels from the Atlantic world with books from the Indian subcontinent. Attending to the links across these regions, the volume develops luminous readings of novels by Patrick Chamoiseau, J. G. Farrell, Amitav Ghosh, Marlon James, Hari Kunzru, Toni Morrison, Marlene van Niekerk, Arundhati Roy, Kamila Shamsie, and Barry Unsworth. It shows how these works not only transform our understanding of the colonial past and the futures that might issue from it, but also contribute to pressing debates in postcolonial theory—debates about the politics of literary forms, the links between cycles of capital accumulation and the emergence of new genres, the meaning of 'working through' traumas in the postcolonial context, the relationship between colonial and panoptical power, the continued salience of hybridity and mimicry for the study of colonialism, and the tension between national liberation struggles and transnational forms of solidarity. Beautifully written and meticulously theorized, Critique and Utopia in Postcolonial Historical Fiction will be of interest to students of world literature, Marxist critics, postcolonial theorists, and thinkers of the utopian.