Dennis Jensen looks at two very important problems that have led many to reject religious belief generally and Christianity in particular: Why has God allowed the extreme suffering we find in our world? And Can religion be blamed for much of this suffering? He looks at not only the evil so often associated with religions--inquisitions, holy wars, pograms, witch hunts--but also some of the difficulties found specifically in the Bible. Did the God of the Bible command or advocate mass murder, homophobia, slavery? Is the New Testament anti-Semitic? Jensen argues persuasively that a fully biblical teaching does not advocate subservience of women in today's society, church, or family. It does not condemn all same gender sexual relations or transgender identity. It does not teach an eternal hell. As just one of the many fascinating topics he tackles, one of the more important biblical reasons suggested for the existence of evil is that God wants to know whether we will seek to stop or alleviate the suffering we see, whether we will learn to have God's heart, whether we will hate evil and anguish over the hurting as God does. ""This book is a crowbar prying loose imaginations, religious and skeptical alike, stuck in simplistic answers and easy slogans. Jensen's wide-ranging explorations don't try to convince the reader of his every proposal, but they do make it reasonable to trust that God is good and has purposes for us hidden in our lives. A book to be wrestled with, argued over, and grateful for."" --Matt Marston, Pastor, Trinity Baptist Church, Moultrie, Georgia In addition to two other books, Dennis Jensen has written for a local university oriented tabloid and for the American Scientific Affiliation's journal, Perspectives. He holds a master's degree in philosophy of religion, has taught philosophy at a local college, engages in debate and dialogue online, and maintains a web page focused on issues in philosophy of religion, www.encounter1.org. Resource published his second book, Flirting with Universalism: Resolving the Problem of an Eternal Hell (2014).

One Bible, Many Answers In God's Problem, the New York Times bestselling author of Misquoting Jesus challenges the contradictory biblical explanations for why an all-powerful God allows us to suffer.

Do Hindus, Buddhists, Christians, Jews, and Muslims tend to experience pain in fundamentally different ways? Are suffering and human evil equally difficult problems in these particular religious traditions? How is each person to deal with or overcome suffering? In Evil and Suffering, acknowledged experts in each religion offer clear answers to these and similar questions. Through their discussions, the history and diversity of the traditions are also revealed. In this volume, editor Jacob Neusner address the topic from the standpoint of Judaism, Bruce Chilton presents the perspective of Christianity. Jonathan Brockopp discusses Islam, Brian K. Smith presents Hinduism, and Charles Hallisley discusses Buddhism.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

In a diverse and innovative selection of new essays by cutting-edge theologians and philosophers, Suffering Religion examines one of the most primitive but challenging questions to define human experience - why do we suffer? As a theme uniting very different religious and cultural traditions, the problem of suffering addresses issues of passivity, the vulnerability of embodiment, the generosity of love and the complexity of gendered desire. Interdisciplinary studies bring different kinds of interpretations to meet and enrich each other. Can the notion of goodness retain meaning in the face of real affliction, or is pain itself in conflict with meaning? Themes covered include: *philosophy's own failure to treat suffering seriously, with special reference to the Jewish tradition *Martin Buber's celebrated interpretations of scriptural suffering *suffering in Kristevan psychoanalysis, focusing on the Christian theology of the cross *the pain of childbirth in a home setting as a religiously significant choice *Gods primal suffering in the kabbalistic tradition *Incarnation as a gracious willingness to suffer.

Professor Hall has written a major work on an agonizing subject, at once brilliant, comprehensive, and thought provoking.In contrast to many writers who gloss over one or the other, Dr. Hall is true both to the reality of suffering and to the affirmation that God creates, sustains, and redeems.Creative is his view that certain aspects of what we call suffering -- loneliness, experience of limits, temptation, anxiety -- are necessary parts of God's good creation. These he distinguishes from suffering after the fall, the tragic dimension of life.Unique is his structure: creation-suffering as becomingthe fall--suffering as a burdenredemption--conquest from within.Professor Hall succeeds in moving the reader beyond the customary way of stating the problem: "How can undeserved suffering coexist with a just and almighty God?" He also evaluates five popular, leading thinkers on suffering: Harold Kushner, C.S. Lewis, Diogenes Allen, George Buttrick, and Leslie Weatherhead.