The doctrinal teaching of the Roman Catholic Church extends over two millennia and seeks to inform and direct lives at many levels: personal, familial, civic, and institutional. The reach of this teaching extends to law, moral and ethical issues, politics, education, science, and art. No single volume can serve even as a sketch of this teaching, but in the present volume ten internationally renowned scholars address the various dimensions of the Roman Catholic understanding of the human person, especially St. Thomas Aquinas's affirmation of the rational and social nature of man. The authors present a truly multidisciplinary approach to the topic--the contributors include philosophers, psychologists, political scientists, a theologian, and an architect. Special attention is given to the theology and anthropology of Pope John Paul II whose writings vividly condense the searching examination and robust conception of human nature developed over the centuries. Readers are reminded of just how central the Church's teaching has been to Western Civilization in all of its projections and are thus alerted to the conditions likely to preserve or threaten it. The contributors are Hadley Arkes, Jude P. Dougherty, Kevin Flannery, S.J., Robert P. George, Richard Gill, L.C., F. Russell Hittinger, Daniel N. Robinson, Robert Royal, Peter Ryan, S.J., and Carroll William Westfall. ABOUT THE EDITORS: Daniel N. Robinson is professor of philosophy at Oxford University and visiting professor at the Institute for the Psychological Sciences. He is professor emeritus of Georgetown University. Gladys M. Sweeney is dean of the Institute for the Psychological Sciences. Richard Gill, L.C., is director of the women's section of the Legionaries of Christ. PRAISE FOR THE BOOK: "This volume offers the possibility of a fruitful dialogue on the question of Catholic identity in higher education." -- Lucien Richard, Catholic Library World

Addressing the pervasive longing for meaning and fulfillment in this time of crisis, Nature and the Human Soul introduces a visionary ecopsychology of human development that reveals how fully and creatively we can mature when soul and wild nature guide us. Depth psychologist and wilderness guide Bill Plotkin presents a model for a human life span rooted in the cycles and qualities of the natural world, a blueprint for individual development that ultimately yields a strategy for cultural transformation. If it is true, as Plotkin and others observe, that we live in a culture dominated by adolescent habits and desires, then the enduring societal changes we so desperately need won’t happen until we individually and collectively evolve into an engaged, authentic adulthood. With evocative language and personal stories, including those of elders Thomas Berry and Joanna Macy, this book defines eight stages of human life — Innocent, Explorer, Thespian, Wanderer, Soul Apprentice, Artisan, Master, and Sage — and describes the challenges and benefits of each. Plotkin offers a way of progressing from our current egocentric, aggressively competitive, consumer society to an ecocentric, soul-based one that is sustainable, cooperative, and compassionate. At once a primer on human development and a manifesto for change, Nature and the Human Soul fashions a template for a more mature, fulfilling, and purposeful life — and a better world.

Imagine a rope braided out of seven strands of twine, forming a circle so that even the ends of the rope are woven together. That is an image of human wholeness. This book proposes seven aspects to human wholeness: intellectual, psychological, emotional, physical, sexual, spiritual, and aesthetic. After examining each of these aspects, this work presents a spirituality of relationship. It also explores how human wholeness is a basis for relationship. Two people relating to each other out of each person's wholeness provide the occasion for an experience of the divine. All relationships begin with some connectivity to an aspect of human wholeness. As both parties enter more deeply into their relationship, more connectivity is achieved. By reflecting on the experiences of one's life in dialogue with a trusted friend, a person discovers the freedom to be who he or she is in the presence of the other and receives back the gift he or she offers to the other in total freedom. This transcendent aspect of a relationship can enable friends to discover God in each other, as each other. Jesus serves as a model for human relating; in him all aspects are woven together into a whole human being.

Other than the question of God, the question of human nature—who we are, why we are here, whey we behave as we do—is the most fundamental and perplexing of all. We are mystified at both the kindness and the horrors of human behavior and wonder where God is in both. In Only Human, David Gushee—ethicist, pastor, and award-winning Christian writer¾ uses a classic Christian framework to addresses questions about what it means to be a human being, our makeup and nature, what is right and what is wrong with us, and our origins and destiny. Drawing from contemporary and ancient discussions of human nature, Gushee offers a substantive and accessible exploration of eight essential questions: · Is there such a thing as human nature, something all humans share? · How do we understand what we are made of? · Why do relationships matter so much to us? · Is it true that human beings are intrinsically sinful? · Are human beings truly free to chart their own paths and make meaningful choices? · How do human beings become morally good people or morally evil? · What does a morally great life look like? · What should we hope for as our ultimate goal for life’s journey?

"In the course of every human life, moments come -- often so quietly as to be almost unrecognized -- that are so subtle and unobtrusive, they pass without one being fully aware of them. These moments are like the gentle tones of birds singing in their sleep, the faint sound of a bell ringing far away, or the gentle touch of an invisible hand. "Nevertheless, all these moments, perceived or unperceived, are manifestations of destiny in each human life, 'the evidence of things not seen.' They express the secret language of the heart and invite one to begin a journey. They involve taking important steps on a life path, which one senses instinctively will ultimately lead to the light of one's own higher self and into the world of spiritual reality, the 'land' where the real foundations of life purposes are to be found. Thus, one sets out on a path that can lead to the unfolding of the unique mystery of each individual life story. Such is the substance of the journey described in these pages." --Paul Marshall Allen Paul Allen was born into a Quaker family on June 26, 1913, in the small upstate New York village of Conquest. The life that followed was as varied outwardly as it was deeply committed inwardly to following a path of knowledge. He was a teacher, actor, writer, and publisher, each role connecting him with the world as a "Rosicrucian soul." For Paul, the most important event of destiny occurred when he encountered Rudolf Steiner's spiritual science through the actor Michael Chekhov, leading Paul to dedicate his life to Anthroposophy as a path of inner knowledge and activity in the world. In A Rosicrucian Soul, Russell Pooler takes the reader on a journey through the life of a man who profoundly affected everyone he encountered. During the early days of Anthroposophy in North America, Paul delved deeply into Rudolf Steiner's works and became the "first American-born anthroposophic lecturer," traveling across the continent and bringing the few, far-flung Anthroposophic Society members in North America a greater sense of unity and purpose. In New York City, with Bernie Garber, he began publishing the works of Rudolf Steiner and, with Carlo Pietzner, compiled A Christian Rosenkreutz Anthology. Paul Allen eventually started his own publishing company, St. George Book Service, a mail-order book business in western Massachusetts. Later, destiny took Paul and his wife, architect Joan deRis Allen, to Camphill villages in the British Isles and Norway, where they lived, as Paul produced numerous plays, the most significant of which were Rudolf Steiner's Four Mystery Dramas. Throughout this life story, as outer events unfold, the reader is guided to a sense of the inner activities of this very Rosicrucian soul and, perhaps more important, to glimpses of how each of us affects each other through our inner struggles and consequent actions.

David Bohm was one of the foremost scientific thinkers and philosophers of our time. Although deeply influenced by Einstein, he was also, more unusually for a scientist, inspired by mysticism. Indeed, in the 1970s and 1980s he made contact with both J. Krishnamurti and the Dalai Lama whose teachings helped shape his work. In both science and philosophy, Bohm's main concern was with understanding the nature of reality in general and of consciousness in particular. In this classic work he develops a theory of quantum physics which treats the totality of existence as an unbroken whole. Writing clearly and without technical jargon, he makes complex ideas accessible to anyone interested in the nature of reality.

The history of western metaphysi from Plato onwards is dominated by the dualism of being and appearance. What something really is (its true being) is believed to be hidden behind the 'mere appearances' through which it manifests. Twentieth-century European thinkers radically overturned this foundation. With Martin Heidegger and Hans-Georg Gadamer came a major step towards taking appearance seriously, exploring a way of seeing that draws attention back 'upstream', from what is experienced into the act of experiencing. Understood in this way, perception is a dynamic event, a 'phenomenon', in which the observer participates. Henri Bortoft guides us through this dynamic way of seeing in various areas of experience -- in distinguishing things, the finding of meaning, and the relationship between thought and words. He also explores similarities with Goethe's reflections on the coming-into-being of the living plant. Here, in another reversal of classical thinking, we find that even in their 'diversity of appeareances', living things are not separate but in relation. Diversity is the dynamic unity of life itself. Expanding the scope of his previous book, The Wholeness of Nature, the author shows how Goethean insights combine with the dynamic way of seeing in continental philosophy to offer us an actively experienced 'life of meaning'. This book will be of interest to anyone who wants to understand the contribution and wider implications of modern European thought in the world today.