The 77 Names of Metatron, which give off powerful vibrations, are the hidden names Kabbalah has found in the book of Enoch. Metatron is considered to be the most powerful and highest vibration spirit that sits on the right hand throne of God. This book is a simple yet incredibly powerful way to summons The 77 Names of Metatron and to easily communicate with these energies of Metatron. In chapter 1 The 77 Names of Metatron Summoning Ritual shows you step by step how to easily summons these spiritual energies to visible appearance so you can communicate with them. In Chapter 2 each powerful name of Metatron to summons for your every request of money, health, love, psychic abilities, information and many more things. All you need is a candle, incense, bell, a rope circle and 10 minutes to get started. This book shows you easily and quickly how to get all of your requests answered and you don't need to believe in these rituals as you are summoning The 77 Names of Metatron to do your bidding for you.

This book is a simple yet incredibly powerful way to summons The 77 Names of Metatron and to easily communicate with these spirits or energies of Metatron while they are visibly in front of you. The 77 Names of Metatron, which give off powerful vibrations, are the hidden names Kabbalah has found in the book of Enoch. In chapter 1 The 77 Names of Metatron Summoning Ritual shows you step by step how to easily summons these spiritual energies to visible appearance so you can communicate with them. In Chapter 2 The 77 Names of Metatron lists each powerful name of Metatron to summons for your every request of money, health, love, psychic abilities. All you need is a candle, incense, bell, a rope circle and 10 minutes to get started. This book shows you easily and quickly how to get all of your requests answered and you don't need to believe in these rituals as you are summoning The 77 Names of Metatron to do your bidding for you.

A powerful book for angel magick.This book contains ancient hebrew words of power and latin invocations. It provides the explanation of the word Metatron.The seven lightning`s of Metatron. The 10 names of metatron for spiritual protection. The seal of Metatron. Also the names encompassing the throne of God and the seven spirits of the Most High that reside there. It also includes the 9 angel seals and the many various invocations including the summoning of Metatron and summoning's of the Angels and spirits. Also I will incorporate the names of the Godhead and of YHWH. And the Ineffable Name of YHWH Explained.

The idea of a heavenly double—an angelic twin of an earthbound human—can be found in Christian, Manichaean, Islamic, and Kabbalistic traditions. Scholars have long traced the lineage of these ideas to Greco-Roman and Iranian sources. In The Greatest Mirror, Andrei A. Orlov shows that heavenly twin imagery drew in large part from early Jewish writings. The Jewish pseudepigrapha—books from the Second Temple period that were attributed to biblical figures but excluded from the Hebrew Bible—contain accounts of heavenly twins in the form of spirits, images, faces, children, mirrors, and angels of the Presence. Orlov provides a comprehensive analysis of these traditions in their full historical and interpretive complexity. He focuses on heavenly alter egos of Enoch, Moses, Jacob, Joseph, and Aseneth in often neglected books, including Animal Apocalypse, Book of the Watchers, 2 Enoch, Ladder of Jacob, and Joseph and Aseneth, some of which are preserved solely in the Slavonic language.

Explores the paradoxical symmetry between the divine and demonic in early Jewish mystical texts. Divine Scapegoats is a wide-ranging exploration of the parallels between the heavenly and the demonic in early Jewish apocalyptical accounts. In these materials, antagonists often mirror features of angelic figures, and even those of the Deity himself, an inverse correspondence that implies a belief that the demonic realm is maintained by imitating divine reality. Andrei A. Orlov examines the sacerdotal, messianic, and creational aspects of this mimetic imagery, focusing primarily on two texts from the Slavonic pseudepigrapha: 2 Enoch and the Apocalypse of Abraham. These two works are part of a very special cluster of Jewish apocalyptic texts that exhibit features not only of the apocalyptic worldview but also of the symbolic universe of early Jewish mysticism. The Yom Kippur ritual in the Apocalypse of Abraham, the divine light and darkness of 2 Enoch, and the similarity of mimetic motifs to later developments in the Zohar are of particular importance in Orlov’s consideration.