This book is based on a story told by Mary Albert, of the Bardi people, to Aboriginal children living in Broome, Western Australia. The illustrations are adapted from their paintings of the story. Mary Albert said, 'Would you like to hear a story from long ago? My mother used to tell me lots of stories, but this story I loved the best, because I loved the birds.'

Take a journey into the fascinating world of Australia's Aboriginal culture with this unique collection of 33 authentic, unaltered stories brought to you by three Aboriginal storyteller custodians! Unlike other compilations of tales that were modified and published without permission from the Aboriginal people, these stories are now presented with approval from Aboriginal elders in an effort to help foster a better understanding of the history and culture of the Aboriginal people. Gadi Mirrabooka, which means below the Southern Cross, introduces wonderful tales from the Dreamtime, the mystical period of Aboriginal beginning. Through these stories you can learn about customs and values, animal psychology, hunting and gathering skills, cultural norms, moral behavior, the spiritual belief system, survival skills, and food resources. A distinctive and absolutely compelling story collection, this book is an immensely valuable treasure for educators, parents, children, and adult readers. Grades K-A

"Based on a Belgian folktale"--Jacket flap.

In this nonfiction picture book for young readers, we learn just why the mother nesting bird stays quiet and still while sitting on her eggs. Shh. . . .

"A wonderful collection of creation stories from Australia, telling how the koala lost his tail, the kangaroo got her pouch, as well as how the birds got their colours."--Publisher's promotional description.

This book is based on a story told by George Mung Mung Lirrmiyarri, of the Kija people, to Aboriginal people living in Warmun (Turkey Creek), Western Australia. The illustrations are adapted from their original paintings of the story. Hector Jandany and George Dingmarie of the Kija Language Group said, 'We have to keep this language which we got from our old people who have passed away. We don't want to lose it. The younger generation has to carry on the language that they learn from us.'