An indispensable guide to how marriage acquired the status of a sacrament. This book analyzes in detail how medieval theologians explained the place of matrimony in the church and her law, and how the bitter debates of the sixteenth century elevated the doctrine to a dogma of the Catholic faith.

At a time in human history when women and men are more concerned about interpersonal relationships and when there is an extensive questioning of the specific relationship between a woman and a man in marriage, Marriage and Sacrament offers an understanding of how to live out the Christ-meaning and Church-meaning of that relationship so that, by living martially and sacramentally, couples can reveal to the world and to the Church the deeper meaning of all human love. The book examines the relationship among love, marriage, and sacrament; it examines the meanings of the sacrament of marriage, its biblical basis, its history and what happens when it comes to an end; it examines sexual love, indissoluble love, fruitful love, and ecumenical love in relationship to both marriage and sacrament. Marriage and Sacrament is an indispensable resource for pastoral ministers and ministry students as well as all who contemplate or are now partners in marriage.

Much has been written about marriage from the sociological and psychological point of view and as an object of civil and canon law. But in terms of systematic theology this treatment of marriage as a sacrament may very well be unique. Every effort has been made to keep the text from becoming too academic while at the same time providing the average educated reader with a wealth of original insights into the "mystery" of marriage: in creation and as transformed by Christ. Chapters cover sacramental consent, bond, and covenant as well as the quest for the sign. Such thorny problems as the role of faith in the sacrament, marriage with an unbaptized person, the most pressing ecumenical questions and the relationship between the sacrament and contraception are studied in depth. Finally, the "sacrament of family" is treated at some length with an eye to its social and redemptive dimensions.

A revised and improved translation of Pope Paul VI's encyclical letter, Humanae vitae.

This newly revised and enlarged edition of John Witte's authoritative historical study explores the interplay of law, theology, and marriage in the Western tradition. Witte uncovers the core beliefs that formed the theological genetic code of Western marriage and family law. He explores the systematic models of marriage developed by Catholics, Lutherans, Calvinists, Anglicans, and Enlightenment thinkers, and the transformative influence of each model on Western marriage law. In addition, he traces the millennium-long reduction of marriage from a complex spiritual, social, contractual, and natural institution into a simple private contract with freedom of entrance, exercise, and exit for husband and wife alike. This second edition updates and expands each chapter and the bibliography. It also includes three new chapters on classical, biblical, and patristic sources.

Among the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent.