The animals' existence in the abandoned old house is threatened when a young couple appears and talks about redoing the place.

A portrait in poems of the back-to-the-land movement of the '70s: the hippies and hicks, addictions and attempts at recovery.

A heart-warming and irresistible story of the profound bond between a deer named Dillie and the veterinarian who saved her life. In 2004, veterinarian Melanie Butera received a dying fawn she called Dillie. She doubted the fawn would survive, but, with the help of Melanie and her family, Dillie was nursed back to health. The tenacious, mischievous and funny deer quickly became a member of the family, enriching their lives beyond measure. And when Melanie is diagnosed with cancer, the veterinarian who saved Dillie's life is in turn saved by the fawn's love.

NATIONAL BESTSELLER In this haunting and groundbreaking historical novel, Danielle Daniel imagines the lives of women in the Algonquin territories of the 1600s, a story inspired by her family’s ancestral link to a young girl who was murdered by French settlers. 1657. Marie, a gifted healer of the Deer Clan, does not want to marry the green-eyed soldier from France who has asked for her hand. But her people are threatened by disease and starvation and need help against the Iroquois and their English allies if they are to survive. When her chief begs her to accept the white man’s proposal, she cannot refuse him, and sheds her deerskin tunic for a borrowed blue wedding dress to become Pierre’s bride. 1675. Jeanne, Marie’s oldest child, is seventeen, neither white nor Algonquin, caught between worlds. Caught by her own desires, too. Her heart belongs to a girl named Josephine, but soon her father will have to find her a husband or be forced to pay a hefty fine to the French crown. Among her mother’s people, Jeanne would have been considered blessed, her two-spirited nature a sign of special wisdom. To the settlers of New France, and even to her own father, Jeanne is unnatural, sinful—a woman to be shunned, beaten, and much worse. With the poignant, unforgettable story of Marie and Jeanne, Danielle Daniel reaches back through the centuries to touch the very origin of the long history of violence against Indigenous women and the deliberate, equally violent disruption of First Nations cultures.

The original, 2006 edition of Timothy Edward Fulbright and J. Alfonso Ortega-S.’s White-Tailed Deer Habitat: Ecology and Management on Rangelands was hailed as “a splendid reference for the classroom and those who make their living from wildlife and the land” and as “filling a niche that is not currently approached in the literature.” In this second, full-color edition, revised and expanded to include the entire western United States and northern Mexico, Fulbright and Ortega-S. provide a carefully reasoned synthesis of ecological and range management principles that incorporates rangeland vegetation management and the impact of crops, livestock, predation, and population density within the context of the arid and semiarid habitats of this broad region. As landowners look to hunting as a source of income and to the other benefits of managing for wildlife, the clear presentation of the up-to-date research gathered in this book will aid their efforts. Essential points covered in this new edition include: White-tailed deer habitat requirements Nutritional needs of White-tailed deer Carrying capacity Habitat management Hunting Focused across political borders and written with an understanding of environments where periodic drought punctuates long-term weather patterns, this revised and expanded edition of White-Tailed Deer Habitat: Ecology and Management on Rangelands will aid landowners, researchers, and naturalists in their efforts to integrate land management and use with sound ecological practices.

An Indian brave stands poised to shoot a white deer drinking from a pool of water in the moonlight. It is only a dream—a recurring nightmare that haunts 15-year-old Janet Carson—but it is a dream that will change her life forever. Janet, one of the few Anglo teens in the New Mexico art colony where she lives with her mother, feels isolated and alone. For some reason, she is drawn to Billy Honcho, an old, alcoholic Indian who begs for money from her. As they get to know each other, the meaning of Janet's nightmare grows clear, and Billy becomes the brave in her dream.

In the farthest wilds of northeastern Minnesota, back in the Gunflint Range, the author of this book and her artist-husband have a two-room cabin home in the bush country. Beginning one Christmas Day when they first watched the starving deer they later named Peter, the Hoovers had many opportunities, a passionate inclination, and the nature skills to observe this whitetail buck—joined later by his mate, and finally by several of their offspring—through the changing seasons of four years. Close as their relationship was to the generations of beautiful animals, the Hoovers did not consider them pets but fellow inhabitants of that wild country. Their observations reveal the rewards of living close to wild creatures; but more than that, they add valuable information to our knowledge of the cycle of life of the deer and other creatures native to the same world. For although the deer are the chief characters of this book, they are by no means the only wild creatures Mrs. Hoover writes of. Her naturalist’s eye is just as sharp and her affection just as great for the antics of a curious chickadee or a flying squirrel. Mrs. Hoover’s identification with nature knows no favoritism. The Hoovers’ world—the bush country of the United States-Canadian border—is farther removed from civilization than “Mr. Emerson’s woodlot,” but the close relationship of The Gift of the Deer to Walden is evident for all to enjoy. Adrian Hoover’s drawings are from life, and they add another level of understanding to his wife’s vivid prose.