In an increasingly skeptical world, there is now more of a need than ever for quality apologetic resources defending the Christian faith. The purpose of this journal is to bridge the gap between the academy and the church, equipping pastors and interested laypeople to present the Christian faith to an unbelieving world.

In an increasingly skeptical world, there is now more of a need than ever for quality apologetic resources defending the Christian faith. The purpose of this journal is to bridge the gap between the academy and the church, equipping pastors and interested laypeople to present the Christian faith to an unbelieving world.

In the light of the threats posed to Christianity by militant Islam, intolerant secularism, and widespread misinformation (The Da Vinci Code, the Jesus Seminar, etc.), the necessity of informed and articulate defense of the Christian faith today can hardly be contested. Reasons for Our Hope offers a sophisticated yet accessible guide to "destroying speculations and every lofty thing raised up against the knowledge of God, and . . . taking every thought captive to the obedience of Christ" (2 Corinthians 10:5). The book's 31 chapters are divided into four sections: • Apologetics Methodologies and Systems - with chapters on worldviews, the tension between faith and reason, etc. • Apologetics in Scripture and in History - a look at apologetics in the Old and New Testaments, early church, middle ages, the Reformation, Enlightenment, and today. • Apologetic Problems - issues such as the value of philosophy, dealing with skepticism, the problem of evil, miracles, the Resurrection, etc. • How to Use Apologetics in Engaging the World - how to engage the Cultist, Secularist, Postmodernist, Muslim, and Eastern Mystic.

Four Views on Christian Metaphysics presents four prominent views held among Christians today on the major questions in philosophical metaphysics. What is the nature of existence itself? What is it for something to exist? What are universals? What is the soul? How do these things relate to God, in light of special and general revelation? The four Christian perspectives presented in this book are: Platonism, Aristotelianism, idealism, and postmodernism. The purpose of this book is to help Christians think deeply and carefully about a Christian view of the ultimate nature of reality and our place in it.

Imaginatio et Ratio (www.imaginatioetratio.org) is a peer reviewed journal primarily focusing on the intersection between the arts and theology, hoping to allow imagination and reason to be seen as intimately intertwined-as different expressions of the same divine truth. Imaginatio et Ratio was started in the hopes that it could serve a growing community of artists and thinkers and strives to present accessible but high quality art, literary fiction, creative non-fiction, and theology/philosophy-as well as interviews and book, film, art and music reviews. The journal is published twice a year and is available in print and digital formats.

How and why do people believe? This comprehensive guide provides an overview of Christian apologetic approaches and thinkers in a way that even the nonspecialist can understand and practically apply. Even-handed and respectful of each apologist and their contribution, this book provides the reader with a formidable array of defenses for the faith.

Drawing upon Edward Schillebeeckx's theology and Judith Butler's philosophy, Adam Beyt uses the framework of nonviolent hope to construct a Catholic political theology responding to dehumanizing violence. Dehumanizing violence names words, institutions, or acts violating the inherent dignity of being made in the image and likeness of God. Theology can participate in dehumanizing violence by claiming an uninterrogated universality that marginalizes bodies due to their perceived differences such as gender, race, sexuality, or ability. The book's constructive project integrates Schillebeeckx's and Butler's thought with queer theory and phenomenology to model embodiment as an “enfleshing dynamism” between bodies and signification. The text then posits Catholic discipleship as incarnating hope by defending the humanum, the new humanity announced through God's Reign. Combining reflections from Schillebeeckx and Butler, this hope centers discipleship as nonviolent world building. Concluding with a sustained reflection with the writings of Franz Fanon and Walter Benjamin, the final chapter sketches a Catholic solidaristic response to contemporary struggles against the necropolitics of colonizing and state violence through assemblies of hope.