CLICK HERE to download a sample from The Last Step * A mountaineering classic * Conflict, hardship, endurance, triumph -- it's all here in Ridgeway's extraordinary story In September 1978, Rick Ridgeway, Jim Wickwire, Lou Reichardt and John Roskelley stood atop K2, the first Americans ever to achieve this victory. Under the leadership of Jim Whittaker, they and their teammates had spent 67 days on the mountain, nearly all of them above 18,000 feet, where the stresses of high-altitude living, of monotonous food, of confinement in tiny tents for day after day of frustrating storms had worn them down to the core. The Last Step is Rick Ridgeway's inside story of this extraordinary expedition. It's about the people who, battered by the mountain and their isolation, overcame their individual fears, desire, and disappointments to work together to get somebodyñanybodyñto the top of K2. It's about the glorious success the team achieved, and about the perilous bivouac Jim Wickwire spent just below the summit without food, oxygen or shelter in temperatures of -40F.

Invaluable for vocabulary building, essay-writing and specialised translation, caters for all your Persian language needs in one volume, and is designed to make word learning a pleasure rather than a chore.

Alternative Iran offers a unique contribution to the field of contemporary art, investigating how Iranian artists engage with space and site amid the pressures of the art market and the state's regulatory regimes. Since the 1980s, political, economic, and intellectual forces have driven Iran's creative class toward increasingly original forms of artmaking not meant for official venues. Instead, these art forms appear in private homes with "trusted" audiences, derelict buildings, leftover urban zones, and remote natural sites. While many of these venues operate independently, others are fully sanctioned by the state. Drawing on interviews with over a hundred artists, gallerists, theater experts, musicians, and designers, Pamela Karimi throws into sharp relief the extraordinary art and performance activities that have received little attention outside Iran. Attending to nonconforming curatorial projects, independent guerrilla installations, escapist practices, and tacitly subversive performances, Karimi discloses the push-and-pull between the art community and the authorities, and discusses myriad instances of tentative coalition as opposed to outright partnership or uncompromising resistance. Illustrated with more than 120 full-color images, this book provides entry into unique artistic experiences without catering to voyeuristic curiosity around Iran's often-perceived "underground" culture.

Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling.

This is a story of human exploitation of planet Orsa, a Bronze Age culture. The natives' only assets are stones that their priests bear; both a terrible weapon and a source of energy. Although watchdogs were sent to insure that Earth culture does not affect the Orsans, their efforts fail. When the power of the stones becomes known, the rivalry between competing firms turns deadly and results in a great loss of life, human and Orsan. The hero discovers that the priests are hiding a shameful secret of a past encounter with visitors from the stars and this allows him to change Orsan society forever. The destruction of both rivals' ships leaves the survivors marooned for eight years until a rescue team arrives. Instead of being an occasion for rejoicing, he and a few others are arrested. This results in an armed confrontation between rescuers and natives. The planet is declared off limits to humans but six adults elect to remain and are welcomed to begin a new life among the natives.

During recent years, attempts have been made to move beyond the Eurocentric perspective that characterized the social sciences, especially anthropology, for over 150 years. A debate on the “anthropology of anthropology” was needed, one that would consider other forms of knowledge, modalities of writing, and political and intellectual practices. This volume undertakes that challenge: it is the result of discussions held at the first organized encounter between Iranian, American, and European anthropologists since the Iranian Revolution of 1979. It is considered an important first step in overcoming the dichotomy between “peripheral anthropologies” versus “central anthropologies.” The contributors examine, from a critical perspective, the historical, cultural, and political field in which anthropological research emerged in Iran at the beginning of the twentieth century and in which it continues to develop today.

Since the middle of the nineteenth century, Iranian intellectuals have been preoccupied by issues of political and social reform, Iran's relation with the modern West, and autocracy, or arbitrary rule. Drawing from a close reading of a broad array of primary sources, this book offers a thematic account of the Iranian intelligentsia from the Constitutional movement of 1905 to the post-1979 revolution. Ali Gheissari shows how in Iran, as in many other countries, intellectuals have been the prime mediators between the forces of tradition and modernity and have contributed significantly to the formation of the modern Iranian self image. His analysis of intellectuals' response to a number of fundamental questions, such as nationalism, identity, and the relation between Islam and modern politics, sheds new light on the factors that led to the Iranian Revolution—the twentieth century's first major departure from Western political ideals—and helps explain the complexities surrounding the reception of Western ideologies in the Middle East.