The importance of moving toward a national policy to end homelessness is crucial. In this striking examination of the roles that homeless people and the U.S. government play in causing and curtailing the escalating phenomena of homelessness, Edna Molina-Jackson asserts that there is a great need to alter the socio-economic structures that generate extreme and entrenched forms of poverty that lead to homelessness. Homeless Not Hopeless explores the role social networks play in the daily survival of homeless Latino and African American men. Using a qualitative research design, author Molina-Jackson observes how these men initiate, participate in, and maintain social networks and how these networks function. The findings support a more empowering view of homeless men as active, rational, and competent actors engaged in negotiating their social world. Members rely on social networks composed of a hierarchy of casual and intimate affiliations. The networks of Americanized Latinos and African Americans facilitate their integration into a subculture of street life, while those of recent-immigrant Latinos revolve around their struggles to find work, avoid deportation, and enlist the support of paisanos.

John Fritz became homeless at age 16. He quit school and became a tramp hitchhiking back and forth across the country. He tried many times to quit drinking and settle down, but he failed each time. His lifestyle resulted in twelve DWI's, and he was checked into treatment centers sixteen times for chemical dependency. He accumulated time in various jails totaling four years of his life, and he spent another four years in the Minnesota penitentiary system. Then he was diagnosed with mental illness. Despite all these stigmas, John somehow turned his life around. His story is laced with funny experiences, colorful characters riding freight trains, and close encounters with death. He was touched by the kindness of strangers again and again. John has an excellent memory and is a natural storyteller. After all of his failures and the things he's been through, readers will be surprised to learn in the final chapter, "Recovery," how John is now living his life.

Describes the struggled with homelessness and have overcome.Powerful poetry of reflection of hope and faith as well as facts and information about homelessness. Homeless but not hopeless carries a message of Hope and Faith providing inspiration and a message of love and Humanity- Kaye Lynn Booth Author POWERFUL!!!- Minister Emmanuel Davis Elder Charles Johnson has a true impact on the homeless not just in words alone but in Deeds- Dr. James Turknett My brother has been blessed to have great creativity and skills and putting poetry together that touches the heart as well as making one think about the issues of the day - Sargent Rodney Hinkle, Salvation Army

An updated and expanded edition of the gritty, challenging, and utterly captivating portait of the homeless crisis. Ever Wonder What it Would Be Like to Live Homeless? Mike Yankoski did more than just wonder. By his own choice, Mike's life went from upper-middle class plush to scum-of-the-earth repulsive overnight. With only a backpack, a sleeping bag and a guitar, Mike and his traveling companion, Sam, set out to experience life on the streets in six different cities—from Washington D.C. to San Diego— and they put themselves to the test. For more than five months the pair experienced firsthand the extreme pains of hunger, the constant uncertainty and danger of living on the streets, exhaustion, depression, and social rejection—and all of this by their own choice. They wanted to find out if their faith was real, if they could actually be the Christians they said they were apart from the comforts they’d always known…to discover first hand what it means to be homeless in America. What you encounter in these pages will radically alter how you see your world—and may even change your life.

Hundreds of thousands of Americans are without a home, sleeping on streets or in temporary shelters. Nearly one-fifth of homeless Americans suffer from an untreated mental illness. Due in part to reductions in state and city budgets, many who need assistance are left to live on the street. One natural byproduct of a life on the street is criminal behavior, as adaptation to illegal acts becomes a matter of survival. Could ending homelessness reduce crime? What are ways in which that could be achieved, and whose responsibility is it? Are the homeless being unfairly blamed for street crime? This volume offers a close examination of the issue from a variety of viewpoints.

Written by the thoughts of Allah, the Holy Scriptures of Quentism is the essence of spiritual fulfillment. This holy book is guaranteed to give each human their balance of teaching and discipline. This book is not just written to some but to all territories of the earth. This book teaches the science of worship. All that read from this book will instantly be transformed into new spiritual beings. These scriptures have not been sent to bring racism confusion or division. Purity is the core of the message that is reflected within this book.

The stories of four among hundreds of runaway youths treated in Slesnick's program illustrate points in this volume, which offers a summary of the information known about runaway and homeless children and teenagers. In addition to describing the breadth of this problem, this book explains different types of runaway and homeless youths, and why they leave home by choice or are asked to leave. Slesnick also explains some of the factors common to these children and their families, as well as what happens to the youths when they leave home. Direction and support are provided for parents from this clinical psychologist, who notes that there are few resources and programs across the nation designed specifically to help families with runaway youths. Told by a parent and three runaways themselves, the stories of four people trying to understand the causes and cope with the afte- effects of running away serve to illustrate research results and issues presented here. This work will be of interest not only to parents of runaways and to mental health professionals, but also to students of adolescent psychology, family psychology, and clinical child psychology.