(Double-column pages; foreword by John R. Kohlenberger III) A literal translation of the original text with symbols that allow the non-reader of Greek and Hebrew to discover the force and intent of the original.

The Holy Bible Aionian Edition is the world's first Bible un-translation! Free at AionianBible.org and Google Playstore! What is an un-translation? Bibles are translated into each of our languages from the original Hebrew, Aramaic, and Koine Greek. Occasionally, the best word translation cannot be found and these words are transliterated letter by letter. Four well-known transliterations are Christ, baptism, angel, and apostle. The meaning is then preserved more accurately through context and a lexicon. The Aionian Bible un-translates and instead transliterates ten additional Aionian Glossary words to help us better understand God's love for individuals and all mankind, and the nature of after-life destinies. The key Greek word un-translated in the Aionian Bible is 'aionios', typically translated as eternal and also world or age. However, aionios means something much more wonderful than eternal! Why purple? King Jesus' Word is royal, and purple is our favorite color!

Grace is amazing. About this all Christians agree. Yet nearly all forms of Christianity put significant limits on grace. Those forms of Christianity which proclaim grace alone actually saves typically don’t believe God gives grace to everyone; while those forms of Christianity which proclaim God gives grace to everyone typically don’t believe grace alone actually saves. Must grace either be that which saves alone but doesn’t go to all, or that which goes to all but doesn’t save alone? In Grace Saves All, David Artman argues that grace saves alone and goes to all. This inclusive approach to Christianity is variously called universal reconciliation, universal salvation, or perhaps most accurately, Christian universalism. He contends that the inclusive/Christian universalist approach is necessary because it offers the only Christian theology which successfully defends the goodness of God. For it logically follows that if God is all-good, all-knowing, and all-powerful, then God must also be all-saving. Often dismissed as a modern feel-good theology, Christian universalism is an ancient, orthodox, and biblical theology which was expounded by early Christians and early church fathers. Artman brings much deserved attention to this wonderful spirituality.