Crucialism is an ethos theology that specifically explicates and exhorts the lived out dynamics of faith, truths, morals, and values as they apply to a person or people's in relationship with the contemporary milieu. The intersect of faith, truths, morals, and values and the contemporary milieu is what determines the emphases in an ethos theology. Crucialism is based on the premise that third millennium Catholics, along with their contemporaries, are enmeshed in a confusing maze of relativism and escapism, all enabled and enhanced by material abundance and technological advances. As such, crucialism aims at an essential and relevant presentation of not only divinely revealed truths, but those of natural law as well."Grace builds upon nature," and thus grace is most efficaciously placed upon a firm foundation of nature. However, today there is a disconnect and rejection of both nature and natural law. The truths of faith and reason designated as crucial and highlighted herein, aim at challenging third millennium Christians to their courageous, countercultural, and militant implementation.Serendipitously enough, crucial means both "cross-conformed" and "of vital importance." For the Christian, the Cross is indeed of singular vital importance: "Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me." MT 16:24. In practice, it is being conformed to the Holy Cross and to Christ Crucified that is of the most vital importance to the Christian. As such, crucialism aims to highlight those essentials of the Gospel that will most saliently mandate the Christian's embrace of the Holy Cross in the dawning third millennium, and thus most adequately ensure the perseverance in, and the promulgation of, the Holy Catholic Faith.

At the beginning of the new millennium, the Christian Churches are in a process of renewal. The Roman Catholic Church, since Vatican II, has been in a major stage of renewal. Contemporary globalization, multi-cultural interrelationships, and inter-religious dialogues have presented serious challenges to these renewal efforts. In this volume, I want to offer to the Catholic Renewal and from there to other denominational renewals, a view of the church from the rich tradition of Franciscan philosophy and theology. To date there are a only a few books which include small essays on this theme. This volume presents an in-depth Franciscan approach to ecclesiology.

Amos Yong has stated that Veli-Matti Karkkainen has become "one of the more important theologians to be reckoned with in our time." This becoming has developed over the course of many decades with prolific contributions in essays, monographs, lectures, and other mediums. The goal of this book, then, is to offer a curated selection of Karkkainen's essays for both new and established reader of Karkkainen. This volume offers an accessible introduction to Karkkainen's diverse contribution for readers who are only familiar with his popular survey texts or are new to his work overall. And yet, for those familiar with his theology, this volume provides insights into the journey his theological contributions have taken over the last fifteen years and serves as a kind of intellectual storyboard leading into his five-volume constructive systematics. In sum, this book seeks to offer a wide-ranging taste of Karkkainen's trajectory that will inspire more research into his work and ever more attention to his important constructive contributions to global twenty-first-century theology.

This provocative meditation on the turn of the millennium explores the significance that a celebration of Christ's birth can have beyond the Christian community. Writing from the perspective of Christian philosophy, David Walsh ponders the emergence of modern civilization from the medieval Christian past, concluding that Christian theology grounds the dominant ideas of modern society. He professes the importance and promise of Christianity while rejecting the Gnosticism, advocated by Harold Bloom and others, that places the divine within the self. Affirming Christ's place at the heart of civilization, Walsh argues that the Christian faith has relevance beyond its own boundaries for all traditions that find their common ground in reason. This contemplative book asserts that the Christian millennial jubilee has meaning for all and that it points the way toward the fullness of life in this world as well as in eternity.

Contemporary proposals for Christian theology from post-liberalism to Radical Orthodoxy and beyond have espoused their own methodological paradigms. Those who have ventured into this domain of theological method, however, have usually had to stake their claims vis-a-vis trends in what may be called the contemporary post-al age, whether of the post-modern, post-Christendom, post-Enlightenment, post-Western, or post-colonial varieties. This volume is unique among offerings in this arena in suggesting a way forward that engages on each of these fronts, and does so from a particularistic Christian perspective without giving up on Christian theology's traditional claims to universality. This is accomplished through the articulation of a distinctive dialogical methodology informed by both Pentecostalism and Evangelicalism, one rooted in the Christian salvation-history narrative of Incarnation and Pentecost that is yet open to the world in its many and various cultural, ethnic, religious, and disciplinary discourses. Amos Yong here engages with twelve different interlocutors representing different ecumenical, religious, and disciplinary perspectives. 'The Dialogical Spirit' thus not only proffers a model for Christian theological method suitable for the twenty-first century global context but also exemplifies this methodological approach through its interactions across the contemporary scholarly, inter-religious, and theological landscape.

In Theology for the Third Millennium, which culminates thirty years of scholarship, Hans Küng reaffirms the relevance of theology in a modern world where religion is constantly questioned—and frequently attacked.

'By Way of the Heart comes from the pen of an experienced master. Anyone who reads it will find a sure guide along a path that leads to wholeness, enlightenment and to God.' - William Johnston, S.J.