The essays in this volume bring together historians and anthropologists to reflect on the place of history within present-day conditions. The central focus here is on aspects of the popular, on the ways in which the popular relates to the scientific, the professional, the aesthetic, the religious, the legal and the political. These essays represent a critique of the disciplinary practices of history. They examine the historian's practices and assumptions, being mainly concerned with finding a set of practices of history-writing that are both truthful and ethical. They are united by the desire to find a way out of the self-constructed cage of scientific history that has made historians wary of the popular. In his introduction, Partha Chatterjee spells out some of the requirements for this new analysis of the popular. He stresses the fact that in contemporary industrializing societies the popular should not be taken to be a homogeneous mass. On the contrary, he states, an awareness of the variety and innovativeness of the contemporary popular could rejuvenate academic historiography.

Carole Pateman is one of the foremost political theorists writing in English today. In this outstanding new work, she presents a major reinterpretation of modern political theory. She shows how standard discussions of social contract theory tell only half the story. The sexual contract which establishes modern patriarchy and the political right of men over women is never mentioned. In a wide-ranging and scholarly discussion, Pateman examines the significance of the political fictions of the original contract and the slave contract. She also offers a sweeping challenge to conventional understandings - of both left and right - of actual contracts in everyday life: the marriage contract, the employment contract, the prostitution contract and the new surrogacy contract. By bringing a feminist perspective to bear on the contradictions and paradoxes surrounding women and contract and the relation between the sexes, she is able to shed new light on the fundamental problems of freedom and subordination. The Sexual Contract will become a classic text in the politics of gender and will be of major interest to students of social and political theory and philosophy, women's studies, sociology and jurisprudence.

In this intriguing book G.J. Whitrow traces the evolution of our general awareness of time and its significance from the dawn of history to the present day. His absorbing study ranges from Ancient Egypt and Persia, Greece, and Israel, to the Islamic world, India and China, and Europe andAmerica, showing the different ways time has been perceived by various civilizations.

This impressive publishing landmark traces the history of the world from the beginning of the pyramids to the war on terrorism. Vibrant prose bring to life each epoch in this majestic account of the story of mankind. With nearly one million words, this book is the ultimate resource for historians, teacher and students alike. It is a rare book that speaks so artfully to such a wide range of topics including the history of art, politics, religion, philosophy, science, technology and literature. Divided both chronologically and geographically, History of the World is a compelling reference guide filled with more than vivid illustrations and over 60 maps.

In this inventive book, Peter Fritzsche explores how Europeans and Americans saw themselves in the drama of history, how they took possession of a past thought to be slipping away, and how they generated countless stories about the sorrowful, eventful paths they chose to follow. In the aftermath of the French Revolution, contemporaries saw themselves as occupants of an utterly new period. Increasingly disconnected from an irretrievable past, worried about an unknown and dangerous future, they described themselves as indisputably modern. To be cast in the new time of the nineteenth century was to recognize the weird shapes of historical change, to see landscapes scattered with ruins, and to mourn the remains of a bygone era. Tracing the scars of history, writers and painters, revolutionaries and exiles, soldiers and widows, and ordinary home dwellers took a passionate, even flamboyant, interest in the past. They argued politics, wrote diaries, devoured memoirs, and collected antiques, all the time charting their private paths against the tremors of public life. These nostalgic histories take place on battlefields trampled by Napoleon, along bucolic English hedges, against the fairytale silhouettes of the Grimms’ beloved Germany, and in the newly constructed parlors of America’s western territories. This eloquent book takes a surprising, completely original look at the modern age: our possessions, our heritage, and our newly considered selves.

The Present as History is a rare opportunity to hear world-renowned scholars speak on the new imperialism, feminism and human rights, secularism and Islam, post-colonialism, and the global economy. They treat the United States as an object to be historically and politically interrogated rather than as the norm from which all else is to be evaluated and assess the Third World through its history of colonialism and neocolonialism rather than focusing on issues of culture and morality. Amartya Sen discusses the shortcomings of the development agenda as it was conceived at the close of the Second World War, while Joseph Stiglitz explains economic globalization and the power of the International Monetary Fund in guiding its trajectory. Sanjay Reddy argues that global poverty estimates are flawed, and Helena Norberg-Hodge uses her experience in Tibet to lay bare the problems with development practice. Political scientists Partha Chatterjee, Mahmood Mamdani, and Anatol Lieven chart the growth of hegemonic power from the colonial to the postcolonial period. Chatterjee examines the enduring effects of colonial administrative and governing practices, while Mamdani, focusing on the present global dispensation, explains the growth of terrorist movements around the world in the context of the Cold War. Lieven looks at the different strains of American nationalism and the continuities and ruptures between nineteenth-century empires and the present one. Iranian human rights lawyer Shirin Ebadi elaborates the relationship between Islam, democracy, and human rights while anthropologists Lila Abu-Lughod and Saba Mahmood respectively trace the historical use of women as an excuse for imperial intervention and discuss the relationship between liberalism, Islam, and secularism. Literary theorist and cultural critic Gayatri Chakravorty Spivak looks at the legacy of colonialism in the domain of language and education, and isolates the problems associated with human rights discourse and practice. In conclusion, Talal Asad traces the genealogy of the term secularism, the special place of Islam within it, and its relationship to modernity. Gil Anidjar considers the distinction between religion and politics and elaborates the historical links between secularism and Christianity. Taken together, these interviews offer a valuable understanding of world history and a corrective to predominant conventional discourses on global power and justice.

Offers the first overarching history of the humanities from Antiquity to the present.