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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

First published in 1889, this history became an out-of-print classic, and is now brought back into print. The work has been used as an authority in the Law Courts of Ghana, where customs and their usages are relevant to interpretation of the law. The author (1834-1917) stated his purpose as the need for such a history by a Ghanaian, conscious of the customs and tradition of the people. He himself, a distinguished medical practitioner, was a key actor in some of the pre-colonial wars. Twenty-nine chapters are arranged chronologically. Chapter 1 covers a short description of the Gold Coast; the Kingdom of Guinea; expeditions sent by Pharaoh Necho and the Carthiginians; F. Romber's reference to the Kingdom of Benin; traditional accounts of emigration to the coast; tribes assumed to have been the aboriginal races on the coast, and their conquest. The period covers BC600-750 and AD1400-1700. Chapter 29 covers 1851-1856: administration of justice according to English law & its effects; imposition & collection methods of a poll tax, and conspiracy to refuse payment; bombardment of Christiansborg, Labadi and Teshi; peace and the rebuilding of Christiansborg. Carl C. Reindorf was a catechist who worked for a mission and was actively involved in the 1858 war between the Gas and the Krobos, 1866 between the Addahs and the Awunas in 1886, and the Akwamu war in 1869.

For the first time, anthropologist Robert Edgerton tells the story of the Hundred-Year War—from 1807 to 1900, between the British Empire and the Asante Kingdom—from the Asante point of view. In 1817, the first British envoy to meet the king of the Asante of West Africa was dazzled by his reception. A group of 5,000 Asante soldiers, many wearing immense caps topped with three foot eagle feathers and gold ram's horns, engulfed him with a "zeal bordering on phrensy," shooting muskets into the air. The envoy was escorted, as no fewer than 100 bands played, to the Asante king's palace and greeted by a tremendous throng of 30,000 noblemen and soldiers, bedecked with so much gold that his party had to avert their eyes to avoid the blinding glare. Some Asante elders wore gold ornaments so massive they had to be supported by attendants. But a criminal being lead to his execution - hands tied, ears severed, knives thrust through his cheeks and shoulder blades - was also paraded before them as a warning of what would befall malefactors. This first encounter set the stage for one of the longest and fiercest wars in all the European conquest of Africa. At its height, the Asante empire, on the Gold Coast of Africa in present-day Ghana, comprised three million people and had its own highly sophisticated social, political, and military institutions. Armed with European firearms, the tenacious and disciplined Asante army inflicted heavy casualties on advancing British troops, in some cases defeating them. They won the respect and admiration of British commanders, and displayed a unique willingness to adapt their traditional military tactics to counter superior British technology. Even well after a British fort had been established in Kumase, the Asante capital, the indigenous culture stubbornly resisted Europeanization, as long as the "golden stool," the sacred repository of royal power, remained in Asante hands. It was only after an entire century of fighting that resistance ultimately ceased.

Presents the history of the mighty West African people.