This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ History Of Newton County, Mississippi: From 1834 To 1894 reprint Alfred John Brown Melvin Tingle, 1894 Reference; Genealogy; Mississippi; Newton County (Miss.); Reference / Genealogy

This informative study helps to complete the saga of the Choctaw by documenting the life and culture of those who escaped removal. It is an account that until now has been left largely untold. The Choctaw Indians, once one of the largest and most advanced tribes in North America, have mainly been studied as the first victims of removal during the Jacksonian era. After signing the Treaty of Dancing Rabbit Creek in 1830, the great mass of the tribe—about 20,000 of perhaps 25,000—was resettled in what is present-day Oklahoma. What became of the thousands that remained? The history of the Choctaw remaining in Mississippi has been given only scant attention by scholars, and generally it has been forgotten by the public. As this new book points out, several thousand remained on individual land allotments or as itinerant farm workers and continued to follow old customs. Many of mixed blood abandoned their ancestral ways and were merged into the white community. Some faded into the wilderness. Despite many obstacles, the remnants of this Mississippi Choctaw society endured and in the modern era through federal legislation have been recognized as a society known as the Mississippi Band of Choctaw Indians.

Historians of the American South have come to consider the mechanization and consolidation of cotton farming—the “Southern enclosure movement”—to be a watershed event in the region’s history. In the decades after World War II, this transition pushed innumerable sharecroppers, tenant farmers, and smallholders off the land, redistributing territory and resources upward to a handful of large, mainly white operators. By disproportionately displacing Black farmers, enclosure also slowed the progress of the civil rights movement and limited its impact. John Cable’s Southern Enclosure is among the first studies to explore that process through the interpretive lens of settler colonialism. Focusing on east-central Mississippi, home of the Mississippi Band of Choctaw Indians, Cable situates enclosure in the long history of dispossession that began with Indian Removal. The book follows elite white landowners and Black and Choctaw farmers from World War II to 1960—the period when the old, labor-intensive farm structure collapsed. By acknowledging that this process occurred on taken land, Cable demonstrates that the records of agricultural agents, segregationist politicians, and the Bureau of Indian Affairs (BIA) are traces of ongoing colonization. The settler colonial framework, rarely associated with the postwar South, sheds important light on the shifting categories of race and class. It also prompts comparisons with other settler societies (states in southern and eastern Africa, for instance) whose timelines, racial regimes, and agrarian transitions were similar to those of the South. This postwar history of the South suggests ways in which the BIA’s termination policy dovetailed with Southern segregationism and, at the same time, points to some of the shortcomings of the burgeoning field of settler colonial studies.