Newman traces the abolition movement's transformation from the American Revolution to 1830, showing how what began in late-18th-century Pennsylvania as an elite movement espousing gradual legal reform had by the 1830s become a radical, egalitarian mass movement based in Massachusetts.

This book, the latest in the Seminar Studies in History series, examines the movement to abolish slavery in the US, from the origins of the movement in the eighteenth century through to the Civil War and the abolition of slavery in 1865. Books in this Seminar Studies in History series bridge the gap between textbook and specialist survey and consists of a brief "Introduction" and/or "Background" to the subject, valuable in bringing the reader up-to-speed on the area being examined, followed by a substantial and authoritative section of "Analysis" focusing on the main themes and issues. There is a succinct "Assessment" of the subject, a generous selection of "Documents" and a detailed bibliography. Stanley Harrold provides an accessible introduction to the subject, synthesizing the enormous amount of literature on the topic. American Abolitionists explores "the roles of slaves and free blacks in the movement, the importance of empathy among antislavery whites for the suffering slaves, and the impact of abolitionism upon the sectional struggle between the North and the South". Within a basic chronological framework the author also considers more general themes such as black abolitionists, feminism, and anti-slavery violence. For readers interested in American history.

A critique of American abolitionism after 1787, with emphasis upon the negative impact of the movement on the South and slavery. De Fontaine blames fanatic abolitionists for causing dissolution of the Union and for spoiling chances for gradual emancipation in the South. He also gives basic facts and figures on the initial six states of the southern confederacy, including biographies of Jefferson Davis and Alexander Stevens and the slave and free populations of these states.

“Traces the history of abolition from the 1600s to the 1860s . . . a valuable addition to our understanding of the role of race and racism in America.”—Florida Courier Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism and efforts to defend the rights of labor. Drawing on extensive archival research, including newly discovered letters and pamphlets, Sinha documents the influence of the Haitian Revolution and the centrality of slave resistance in shaping the ideology and tactics of abolition. This book is a comprehensive history of the abolition movement in a transnational context. It illustrates how the abolitionist vision ultimately linked the slave’s cause to the struggle to redefine American democracy and human rights across the globe. “A full history of the men and women who truly made us free.”—Ira Berlin, The New York Times Book Review “A stunning new history of abolitionism . . . [Sinha] plugs abolitionism back into the history of anticapitalist protest.”—The Atlantic “Will deservedly take its place alongside the equally magisterial works of Ira Berlin on slavery and Eric Foner on the Reconstruction Era.”—The Wall Street Journal “A powerfully unfamiliar look at the struggle to end slavery in the United States . . . as multifaceted as the movement it chronicles.”—The Boston Globe

The campaign to abolish slavery in the United States was the most powerful and effective social movement of the nineteenth century and has served as a recurring source of inspiration for every subsequent struggle against injustice. But the abolitionist story has traditionally focused on the evangelical impulses of white, male, middle-class reformers, obscuring the contributions of many African Americans, women, and others. Prophets of Protest, the first collection of writings on abolitionism in more than a generation, draws on an immense new body of research in African American studies, literature, art history, film, law, women's studies, and other disciplines. The book incorporates new thinking on such topics as the role of early black newspapers, antislavery poetry, and abolitionists in film and provides new perspectives on familiar figures such as Sojourner Truth, Louisa May Alcott, Frederick Douglass, and John Brown. With contributions from the leading scholars in the field, Prophets of Protest is a long overdue update of one of the central reform movements in America's history.

A critique of American abolitionism after 1787, with emphasis upon the negative impact of the movement on the South and slavery. De Fontaine blames fanatic abolitionists for causing dissolution of the Union and for spoiling chances for gradual emancipation in the South. He also gives basic facts and figures on the initial six states of the southern confederacy, including biographies of Jefferson Davis and Alexander Stevens and the slave and free populations of these states.

Most accounts date the birth of American abolitionism to 1831, when William Lloyd Garrison began publishing his radical antislavery newspaper, The Liberator. In fact, however, the abolition movement had been born with the American Republic. In the decades following the Revolution, abolitionists worked steadily to eliminate slavery and racial injustice, and their tactics and strategies constantly evolved. Tracing the development of the abolitionist movement from the 1770s to the 1830s, Richard Newman focuses particularly on its transformation from a conservative lobbying effort into a fiery grassroots reform cause. What began in late-eighteenth-century Pennsylvania as an elite movement espousing gradual legal reform began to change in the 1820s as black activists, female reformers, and nonelite whites pushed their way into the antislavery movement. Located primarily in Massachusetts, these new reformers demanded immediate emancipation, and they revolutionized abolitionist strategies and tactics--lecturing extensively, publishing gripping accounts of life in bondage, and organizing on a grassroots level. Their attitudes and actions made the abolition movement the radical cause we view it as today.