SIKKIM, the tiny Himalayan Kingdom came in existence in 1642 A.D. with a much larger area than it was in 1975 A.D. before it s integration in the Kingdom was the whole of Limbuwan, now the eastern most part of Nepal, southern parts of Tibet Autonomous region of China from Nathu La and Jelep La to the Tang La beyond Phari Jong, western Bhutan up to the watershed range between the Ammo Chu Valley and Har Chu Valley, and the northern plains of West Bengal as far south as Titalaiya and Purnea of Bihar. The Kingdom disintegrated in eight phases in different period of time when it s considerable areas were annexed by Bhutan, Nepal, China and British India of those days, and was finally integrated as one of the States of Indian Union in 1975 A.D. thereby loosing it s identity as a Himalayan Kingdom. The book provides insight into the history of its existence as the Himalayan Kingdom and it s disintegration in various phases, ethnicity, culture and customs of the people of Sikkim. About The Author: - Mr. Jash Subba, a post graduate in agricultural science from IARI. New Delhi, is a prolific writer and critic. Born in 1949 at Hee, one of the villages of Sikkim joined Agriculture service and has retired from Government Service in 2007 after 32 years as Principal Director Agriculture. During his long period of service he held a number of posts in the State Government and has contributed a lot for the development of agriculture and horticulture. He has also worked as consultant to FAO, SARD-M project, and is an expert on sustainable mountain farming systems. Besides, he has eighteen books in his credit on diverse subjects ranging from agriculture, horticulture, biodiversity, culture, anthropology, religion and philosophy. He has also contributed a number of articles and participated in seminars in the country and abroad. Contents: - Foreword Acknowledgement Acronyms Chronology History and Culture Land, People and Livelihood Landscape, Agricultural Ecosystems and Sac

Sikkim has been a region of anthropological interest since the 1930s when Geoffrey Gorer and John Morris did their fieldwork among the Lepchas of Dzongu, north Sikkim. While it was mentioned in various writings of travellers and administrators during the British period, there is a dearth of literature even today on the rich heritage of Sikkim. This collection of twenty-five essays presented first at the international conference on Cultural Heritage of Sikkim, organized by the Department of Anthropology, Sikkim University, Gangtok goes a long way in breaching this gap. The book will be of immense interest to scholars and students of Anthropology, Sociology and Cultural Studies and will lead to new research on the people and the places of Sikkim and India’s North-East. Please note: This title is co-published with Manohar Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Using seventeenth and eighteenth century sources from the former Himalayan kingdom of Sikkim, this book examines the construction of Sikkimese historiography and presents an interpretation of the history of state formation of Sikkim.

North East Indian States have been in limelight since Indian Independence. North East Region is situated in between the two great traditions of the India Asia and mongoloid Asia. The region comprises of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Tripura and Sikkim. The present study comprehensively and in lucid style discusses the history, culture and religion of all the Seven Sisters. To be more precise, it deals with history, places of historical importance, the people, culture, religion, customers and traditions, festivals, arts and crafts of each state of the North East India including Sikkim. The book will be of vital use to the tourist, tour operators, students of Indian History and Culture of the North East India.

This careful study of the co-existence over time of Buddhism and shamanism among the Lhopo (Bhutia) people of Sikkim sheds new light on their supposedly hostile relationship. It examines the working relationships between Buddhist lamas and practitioners of "bon," taking into consideration the sacred history of the land as well as its more recent political and economic transformation. Their interactions are presented in terms of the contexts in which lamas and shamans meet, these being rituals of the sacred land, of the individual and household, and of village and state. Village lamas and shamans are shown to share a conceptual view of reality which is at the base of their amiable coexistence. In contrast to the hostility which, the recent literature suggests, characterizes the lama-shaman relationship, their association reveals that the real confrontation occurs when village Buddhism is challenged by its conventional counterpart.