Sixteen contributions from political and social scientists, philosophers, and legal theorists examine issues relating to race and the inequalities attached to certain social identities. Topics include, for example, identity politics, desegregation busing, and human dignity in Kant's moral philosophy. The papers were originally presented at the 16th International Social Philosophy Conference (July 1999, Villanova, Pennsylvania). The volume is not indexed. Annotation copyrighted by Book News, Inc., Portland, OR.

Holding divine intervention responsible for political and military success and failure has a long history in western thought. This book explores the idea of providential history as an organizing principle for understanding the divine purpose for humans in texts that may be literary, historical, philosophical, and theological. Providential History shows that, with Virgil and the Bible as authoritative precursors to late antique views on history, the two most important political thinkers of the late antique Christian world, Orosius and Augustine, produced the theories of Christian politics and history that were carried over into the first and second millennium of Christianity. Likewise, their understanding of how the history of the late Roman Empire connects to God's plan for humankind became the background for understanding Dante's own positions in the Monarchia and the Commedia. Brenda Deen Schildgen examines Dante's engagement with these authoritative sources, whether in biblical, ancient Roman writers, or the specific legacy of Orosius and Augustine.

Conventional scholarship holds that the theology and social ethics of the Reformed tradition stand at odds with concepts of natural law and the two kingdoms. But David VanDrunen here challenges that status quo through his careful, thoroughgoing exploration of the development of Reformed social thought from the Reformation to the present. - from publisher description.

Political theology as a normative discourse has been controversial not only for secular political philosophers who are especially suspicious of messianic claims but also for Jewish and Christian thinkers who differ widely on its meaning. These essays mount an argument for a "Messianic Political Theology" rooted in an interpretation of biblical (especially Pauline), Augustinian, and Radical Reformation readings of messianism as a thoroughly political and theological vision that gives rise to what the author calls "Diaspora Ethics." In conversation also with Platonic, Jewish, and Continental thinkers, Kroeker argues for an exilic practice of political ethics in which the secular is built up theologically "from below" in the form of public service that flows from messianic political worship. Such a "weak messianic power" practiced by the messianic body inhabits an apocalyptic political economy in which the mystery of love and the mystery of evil are agonistically unveiled together in the power of the cross--not as an instrument of domination but in the form of the servant. This is not simply a matter of "pacifism" but of a messianic posture rooted in the renunciation of possessive desire that pertains to all aspects of everyday human life in the household (oikos), the academy, and the polis.

"In the end, Apocalypse Recalled seeks to free the imprisoned John of Patmos and employ his massively influential and controversial text to awaken a sleeping, sidelined, and culturally assimilated church to new imperatives of discipleship."--BOOK JACKET.

This book explores the church-centric interpretation of ancient biblical exegete Tyconius in his hermeneutical treatise Liber regularum, highlighting how his underlying ecclesiology shaped his hermeneutical enterprise

Christ and the Just Society in the Thought of Augustine is a study of Augustine's political thought and ethics in relation to his theology. The book examines fundamental issues in Augustine's theological and political ethics in relation to the question, 'How did Augustine conceive the just society'? At the heart of the book's approach is the relationship that Augustine outlines in his City of God and other writings between Christ and those believers who acknowledge him to be the only source of the soul's virtue. The book demonstrates how Augustine sees Christ's grace and the scriptures contributing to the soul's growth in virtue, especially as these issues are framed by the Pelagian controversy. Finally, the implications which Augustine sees for Christ's mediation of virtue are examined in relation to his revision of the ancient concepts of heroism and the statesman.