This Is A Through And Critical Study Of The Cult Of The Goddedd Manasa-A Study Which Throws Valuable Light On Some Features Of The Socio-Cultural History Of The Country. The Introduction Deals With The Nature, Importance And Scope Of The Subject, Sources Are Also Discussed.

The eighteenth-century Bengali poet and religious adept Ramprasad was an important figure in the revival of the worship of the Goddess in Bengal at a time when the previously dominant Vaisnavism was beginning to sustain a decline in popularity. In this book, Malcolm McLean examines the evidence for the life of Ramprasad, and finding little in the historical record, deconstructs the important early biographics, which contain material that is largely legendary in nature. A founder figure emerges whose "life," modeled on that of the earlier saint, Caitanya, became a rallying point for his followers. An analysis of the approximately 350 songs of this "Ramprasad" are analyzed and show how he skillfully combined three important elements of the Hindu tradition into a consistent whole: the classical Puranic Goddess tradition, especially as it is found in the Devi Mahatmya; the indigenous tradition of Bengali fold Goddesses, still enormously popular; and the previously underground esoteric Tantric tradition. This was a powerful and popular mix which allowed a very Tantric Goddess tradition to flourish for the next two hundred years. The book makes a strong case for seeing Ramprasad as basically a Tantrika, and argues that the kind of devotion advocated in the songs is a Tantric devotion of a kind quite different form the current Vaisnavite devotion. The book also looks at how these poems/songs, many of which are translated here, might be read today. The author argues that many have a contemporary relevance which might appeal to many Western readers as they do to Bengalis even today.

Max Weber and Islam is a major effort by Islamic-studies specialists to reexamine and appraise Max Weber's perspectives on Islam and its historical development. Eight specialists on Islam and two sociologists explore many dimensions of Weber's comments on Islam, along with Weber's conceptual framework. The volume's introduction links the discussions to contemporary issues and debates. Wolfgang Schluchter reconstructs Weber's conceptual apparatus as it applies to Islam and its historical development. In subsequent chapters, Islamic specialists consider such major topics as the developmental history of Islam, Islamic fundamentalism, Islamic reform, Islamic law and capitalism, secularization in Islam, as well as the value of attempting to apply Weber's concept of sects to Islam. While some authors find flaws in Weber's factual knowledge of Islam, they also find considerable merit in the kinds of questions Weber raised. Contributors to the volume include highly respected contemporary international scholars of Islam: Ira Lapidus, Nehemia Levtzion, Richard M. Eaton, Peter Hardy, Rudolph Peters, Barbara Metcalf, Francis Robinson, Patricia Crone, Michael Cook, and S.N. Eisenstadt. Toby Huff's introduction not only knits the thematics of the separate essays together but adds its own stresses while engaging the contributors in dialogue and debate about fundamental issues. This acute collective analysis establishes a new benchmark for understanding Weber and Islam. This book also provides an up-to-date overview of the developmental history of many aspects of Islam. A major reappraisal of the entire span of Max Weber's sociological thought on Islam, this book will appeal to a wide range of scholars and laymen interested in the Islamic world. It will be of particular interest to sociologists specializing in religion and Middle East area specialists.

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In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. This area today is home to the world's second-largest Muslim ethnic population. How and why did such a large Muslim population emerge there? And how does such a religious conversion take place? Richard Eaton uses archaeological evidence, monuments, narrative histories, poetry, and Mughal administrative documents to trace the long historical encounter between Islamic and Indic civilizations. Moving from the year 1204, when Persianized Turks from North India annexed the former Hindu states of the lower Ganges delta, to 1760, when the British East India Company rose to political dominance there, Eaton explores these moving frontiers, focusing especially on agrarian growth and religious change.

In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. This area today is home to the world's second-largest Muslim ethnic population. How and why did such a large Muslim population emerge there? And how does such a religious conversion take place? Richard Eaton uses archaeological evidence, monuments, narrative histories, poetry, and Mughal administrative documents to trace the long historical encounter between Islamic and Indic civilizations. Moving from the year 1204, when Persianized Turks from North India annexed the former Hindu states of the lower Ganges delta, to 1760, when the British East India Company rose to political dominance there, Eaton explores these moving frontiers, focusing especially on agrarian growth and religious change.