"This book describes the historical culture of Italy from the Early Iron Age to the Roman conquest, covering a period from roughly 900 - 300 BCE. By historical culture, I refer throughout to a broader concept of social engagement with the past than is sometimes meant by the word "history." But this move permits us, following Sahlins' suggestion, to consider all kinds of new things. There exists a substantial corpus of material, much of it archaeological, some of it newly discovered, which speaks to us about how local communities in early Italy thought and talked about their history and how they articulated their past and present. This material has yet to have much impact on the typical ways in which we reconstruct the process of "becoming historical" in Italy. Instead, the story tends to be told almost exclusively from the Roman perspective and in a teleology"--

"This book describes the historical culture of Italy from the Early Iron Age to the Roman conquest, covering a period from roughly 900 - 300 BCE. By historical culture, I refer throughout to a broader concept of social engagement with the past than is sometimes meant by the word "history." But this move permits us, following Sahlins' suggestion, to consider all kinds of new things. There exists a substantial corpus of material, much of it archaeological, some of it newly discovered, which speaks to us about how local communities in early Italy thought and talked about their history and how they articulated their past and present. This material has yet to have much impact on the typical ways in which we reconstruct the process of "becoming historical" in Italy. Instead, the story tends to be told almost exclusively from the Roman perspective and in a teleology"--

The Etruscans have long fascinated scholars, artists, historians, and even the general public primarily due to their mysteriousness and the lack of information about them. These ancient peoples lived in Etruria, a region of Central Italy situated between the Arno and Tiber Rivers. Their civilization reached its height of wealth and power during the sixth century BCE. Their way of life, dress, religious beliefs, and so many more cultural elements would later be adopted and integrated by the Romans. They would come to dominate much of Europe, Asia Minor, and North Africa. The origins of the Etruscans have been a source of debate for centuries. Herodotus was the first to claim that they were the descendants of a group of people from Lydia in the Middle East, who their king had sent before relieving the pressures of an eighteen-year drought before 800 BCE. A few centuries later, another Greek historian, Dionysius of Halicarnassus, would claim that the Etruscans were native to Etruria and the descendants of the Villanovan culture.

This innovative book uses social network analysis to trace the origins of pre-Roman Italian peoples from their earliest exchange networks.

First published in 1926, Primitive Culture in Italy intends to determine to what extent there survived, in the ancient civilization with which it deals, any characteristic features of savage life and thought. The primitive man provides an ideal beginning to study the long upward progress of humanity. This book is not for the specialist, but for the general reader who wishes to know something of the beginnings of a great and notable civilization, the effects of which are still to be seen in our modern culture.

The Cambridge Prehistory of the Bronze and Iron Age Mediterranean offers new insights into the material and social practices of many different Mediterranean peoples during the Bronze and Iron Ages, presenting in particular those features that both connect and distinguish them. Contributors discuss in depth a range of topics that motivate and structure Mediterranean archaeology today, including insularity and connectivity; mobility, migration, and colonization; hybridization and cultural encounters; materiality, memory, and identity; community and household; life and death; and ritual and ideology. The volume's broad coverage of different approaches and contemporary archaeological practices will help practitioners of Mediterranean archaeology to move the subject forward in new and dynamic ways. Together, the essays in this volume shed new light on the people, ideas, and materials that make up the world of Mediterranean archaeology today, beyond the borders that separate Europe, Africa, and the Middle East.

The Etruscans have long fascinated scholars, artists, historians, and even the general public primarily due to their mysteriousness and the lack of information about them. These ancient peoples lived in Etruria, a region of Central Italy situated between the Arno and Tiber Rivers. Their civilization reached its height of wealth and power during the sixth century BCE. Their way of life, dress, religious beliefs, and so many more cultural elements would later be adopted and integrated by the Romans. They would come to dominate much of Europe, Asia Minor, and North Africa. The origins of the Etruscans have been a source of debate for centuries. Herodotus was the first to claim that they were the descendants of a group of people from Lydia in the Middle East, who their king had sent before relieving the pressures of an eighteen-year drought before 800 BCE. A few centuries later, another Greek historian, Dionysius of Halicarnassus, would claim that the Etruscans were native to Etruria and the descendants of the Villanovan culture.