This book provides the first complete guide for students to the present state of biblical studies. The twenty-one specially commissioned chapters are written by established scholars from North America and Britain, and represent both traditional and contemporary points of view. The chapters in Part One cover all the methods and approaches currently practised in the academic study of the Bible, while those in Part Two examine the major categories of books in the Bible from the perspective of recent scholarship - e.g. historical books of the Old Testament, Gospels, prophetic literature. Major issues raised are: the relation of modern 'critical' study of the Bible to 'pre-critical' and 'post-critical' approaches; the place of history in the study of the Bible; feminist, liberationist and new historicist concerns; the relation of Christian and Jewish scholarship; and recent interest in the Bible as literature.

An introduction to one of the core methods of approaching biblical texts.

Many introductions to biblical studies describe critical approaches, but they do not discuss the theological implications. This timely resource discusses the relationship between historical criticism and Christian theology to encourage evangelical engagement with historical-critical scholarship. Charting a middle course between wholesale rejection and unreflective embrace, the book introduces evangelicals to a way of understanding and using historical-critical scholarship that doesn't compromise Christian orthodoxy. The book covers eight of the most hotly contested areas of debate in biblical studies, helping readers work out how to square historical criticism with their beliefs.

A former liberal scholar and student of Rudolph Bultmann and Ernst Fuchs tells how modern biblical scholarship has drifted far from the truth, and why its assumptions are nonetheless so influential and thereby dangerous.

The historical-critical method of biblical interpretation has dominated theological thinking for over two centuries. It has been the subject of much controversy, including the turmoil in American Lutheranism. But now the historical-critical method has Òcome to a dead end.Ó So says Dr. Gerhard Maier, author of the original version of this work. Maier points out that the emphasis in the historical-critical method has consistently been on the critical rather than the historical. He goes on to delineate the Òhistorical-biblicalÓ method he feels will be needed in the future. Such a method takes history seriously but allows for God's supernatural intervention in human affairs. Here Edwin Leverenz and Rudolph Norden present the English translation of Maier's manuscript, while Eugene Klug's preface places the study into the setting of today's theological debate. The End of the Historical Critical-Method is ÒmustÓ reading for theologians. Yet it also serves as a help to all who have been searching for guidance in combating rationalism in the approach to theology.

This book presents proponents of five approaches to biblical hermeneutics and allows them to respond to each other. The five approaches are the historical-critical/grammatical (Craig Blomberg), redemptive-historical (Richard Gaffin), literary/postmodern (Scott Spencer), canonical (Robert Wall) and philosophical/theological (Merold Westphal) views.

Mark Gignilliat discusses critical theologians and their theories of Old Testament interpretation in this concise overview, providing a working knowledge of the historical foundation of contemporary discussions on Old Testament interpretation. Old Testament interpretation developed as theologians and scholars proposed critical theories over time. These figures contributed to a large, developing complex of ideas and trends that serves as the foundation of contemporary discussions on interpretation. Mark Gignilliat brings these figures and their theories together in A Brief History of Old Testament Criticism. His discussion is driven by influential thinkers such as Baruch Spinoza and the critical tradition, Johann Semler and historical criticism, Hermann Gunkel and romanticism, Gerhard von Rad and the tradition-historical approach, Brevard Childs and the canonical approach, and more. This concise overview is ideal for classroom use as it provides a working knowledge of the major critical interpreters of the Old Testament, their approach to the subject matter, and the philosophical background of their approaches. Further reading lists direct readers to additional resources on specific theologians and theories. This book will serve as a companion to the forthcoming textbook Believing Criticism by Richard Schultz.