This landmark work constitutes a complete historical, sociological, and political view of religion as a cultural expression in Latin America. Parker shows how, beginning with the arrival of the conquistadors, religion has played a transcendent role in shaping the national cultures of the region, particularly its popular cultures, and continues to do so. Parker argues that while capitalistic modernization and urbanization do lead to secularization, this process is not linear or progressive. Secularization in Latin America does not destroy its religious fabric but rather transforms it, accentuating its pluralistic character. Christianity, and particularly Roman Catholicism, has influenced Latin American identity and culture most profoundly. But it has by no means been the sole influence, nor has Christianity itself remained unchanged in the process. As a product of history and capitalistic modernization, the trait of religion that emerges most clearly is that of cultural and religious pluralism.

Study of relationships between the Catholic Church and trade unionism in Colombia, with particular reference to the period after 1946 - describes the political development context (incl. The political system), and the evolution of Church attitudes towards social problems and political problems; reviews the development of the labour movement, and activities of the Union de Trabajadores de Colombia (UTC) trade union federation; comments on the social role and social status of the Colombian Catholic Church. References, statistical tables.

The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contributes to its importance for debates over religion, globalization, and modernity. Reflecting recent currents of scholarship, this volume addresses the breadth of Latin American religion, including religions of the African diaspora, indigenous spiritual expressions, non-Christian traditions, new religious movements, alternative spiritualities, and secularizing tendencies.

Venezuela, one of the least-known countries in Latin America, is brilliantly spotlighted in Culture and Customs of Venezuela. This oil-rich nation sustained a stable democracy until the economic downturn in the 1980s, and changes in the social and political spheres will bring the country under increasing scrutiny from the outside world. Dinneen captures the sharp contrasts and immense variety of modern Venezuela. Students and interested readers will find engaging and authoritative overviews of the land, people, and history; religions; social customs; media; cinema; literature; performing arts; and art and architecture. This work successfully portrays the country's cultural richness and diversity. Influences from the United States are inescapable, especially in Caracas, but many distinctive traditions are continued throughout the country, varying from region to region. Religious rituals and numerous festivals that take place in towns and villages and the vibrant music scene, all major expressions of the nation's social and cultural life, are just some of the highlights found herein. Numerous photos give witness to Venezuela's diverse culture and a chronology, and glossary supplement the text.

Berryman writes against the background of the rise of "megacities" - the sprawling urban centers that are the home of most of Latin America's population. In that context he contrasts Sao Paulo and Caracas. The Catholic Archdiocese of Sao Paulo, under Cardinal Arns and progressive Catholics, was a major point of resistance to military dictatorship. It is also a city in which Protestant Pentecostal churches especially have enjoyed explosive growth. Berryman's sure-footed feel for what is happening gives the reader a concrete feel for what is happening in both Protestant and Catholic communities. Caracas, Berryman shows, is a very different kind of megacity, one that a Protestant missionary called "the Secular City", a place where the relative wealth and consumer lifestyle make it hard for the Gospel to take hold. Catholic and Protestant churches in Caracas face challenges quite different from those of Sao Paulo. Religion in the Megacity explores those similarities and differences within the respective cities and between them. Berryman breaks new ground in showing the way in which Catholics and Protestants face similar situations, and he does so in a dynamic, readable style that gives the reader insights from knowledgeable men and women on the ground who show that facile stereotypes about what is happening in Latin America today need to be corrected.