The History of the Church of Abingdon is one of the most valuable local histories produced in the twelfth century. It provides a wealth of information about, and great insight into, the legal, economic, and ecclesiastical affairs of a major monastery. Charters and narrative combine to provide a vital resource for historians. The present edition, unlike its victorian predecessor, is based on the earliest manuscript of the text. A modern English translation is provided on facing pages, together with extensive introductory material and historical notes. This volume covers the period from the reputed foundation of the abbey and its estates to c.1071. Volume II, already published, covers from c.1071- c.1164.

This 12th-century-text provides a wealth of information about, and great insight into, the legal, economic, and ecclesiastical affairs of a major monastery. Charters and narrative combine to provide an insightful resource for historians.

The History of the Church of Abingdon is one of the most valuable local histories produced in the twelfth century. It provides a wealth of information about, and great insight into, the legal, economic, and ecclesiastical affairs of a major monastery. Charters and narrative combine to provide a vital resource for historians. The present edition, unlike its Victorian predecessor, is based on the earliest manuscript of the text. A modern English translation is provided on facing pages, together with extensive introductory material and historical notes. This volume covers the period c.1071-c.1164. Volume I, to be published later, will contain the pre-1071 material.

The fighting bishop or abbot is a familiar figure to medievalists and much of what is known of the military organization of England in this period is based on ecclesiastical evidence. Unfortunately the fighting cleric has generally been regarded as merely a baron in clerical dress and has consequently fallen into the gap between military and ecclesiastical history. This study addresses three main areas: which clergy engaged in military activity in England, why and when? By what means did they do so? And how did others understand and react to these activities? The book shows that, however vivid such characters as Odo of Bayeux might be in the historical imagination, there was no archetypal militant prelate. There was enormous variation in the character of the clergy that became involved in warfare, their circumstances, the means by which they pursued their military objectives and the way in which they were treated by contemporaries and described by chroniclers. An appreciation of the individual fighting cleric must be both thematically broad and keenly aware of his context. Such individuals cannot therefore be simply slotted into easy categories, even (or perhaps especially) when those categories are informed by contemporary polemic. The implications of this study for our understanding of clerical identity are considerable, as the easy distinction between clerics acting in a secular or ecclesiastical capacity almost entirely breaks down and the legal structures of the period are shown to be almost as equivocal and idiosyncratic as the literary depictions. The implications for military history are equally striking as organisational structures are shown to be more temporary, fluid and 'political' than had previously been understood.

A collection of essays from leading historians which explores the ways in which history was written in Europe and Asia between 400 and 1400.

How was history written in Europe and Asia between 400-1400? How was the past understood in religious, social and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume, which assembles 28 contributions from leading historians, tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes essays on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.