Studies that connect the Spanish 17th and 20th centuries usually do so through a conservative lens, assuming that the blunt imperialism of the early modern age, endlessly glorified by Franco's dictatorship, was a constant in the Spanish imaginary. This book, by contrast, recuperates the thriving, humanistic vision of the Golden Age celebrated by Spanish progressive thinkers, writers, and artists in the decades prior to 1939 and the Francoist Regime. The hybrid, modern stance of the country in the 1920s and early 1930s would uniquely incorporate the literary and political legacies of the Spanish Renaissance into the ambitious design of a forward, democratic future. In exploring the complex understanding of the multifaceted event that is modernity, the life story and literary opus of Miguel de Cervantes (1547-1616) acquires a new significance, given the weight of the author in the poetic and political endeavors of those Spanish left-wing reformists who believed they could shape a new Spanish society. By recovering their progressive dream, buried for almost a century, of incipient and full Spanish modernities, Ana María G. Laguna establishes a more balanced understanding of both the modern and early modern periods and casts doubt on the idea of a persistent conservatism in Golden Age literature and studies. This book ultimately serves as a vigorous defense of the canonical as well as the neglected critical traditions that promoted Cervantes's humanism in the 20th century.

Jules Benjamin argues convincingly that modern conflicts between Cuba and the United States stem from a long history of U.S. hegemony and Cuban resistance. He shows what difficulties the smaller country encountered because of U.S. efforts first to make it part of an "empire of liberty" and later to dominate it by economic methods, and he analyzes the kind of misreading of ardent nationalism that continues to plague U.S. policymaking.

For nearly two centuries interaction between Spain and the United States was characterized by cultural and political differences, mutually perceived conflicts of national interest, and an asymmetry of power. Botero identifies the period from 1945 to 1953 as a watershed in relations, as the two countries moved from a hostile posture towards a friendly rapprochement. He shows why, in spite of political differences, mutual distrust, and reciprocal grievances, both governments found it in their best interest to reach an agreement on the issue of European defense. This study documents, for the first time, the extraordinary lengths to which the Franco regime was prepared to go to improve its relations with the United States. Beginning with the Spanish monarchy's decision to assist the thirteen colonies in their struggle for independence, Botero examines treaty negotiations in 1795 and 1821 that involved Spain's territorial possessions in North America. He then looks at how friction over events in Cuba culminated in the Spanish-American War of 1898. Several decades of mutual disengagement followed until the two nations again clashed over the early pro-Axis sympathy of the Franco regime. The fear of Soviet aggression would finally unite the two in the post-World War II era with a bilateral agreement to establish military bases in Spain as part of strategic arrangements to defend Western Europe.

In 1872, there were more than 300,000 slaves in Cuba and Puerto Rico. Though the Spanish government had passed a law for gradual abolition in 1870, slaveowners, particularly in Cuba, clung tenaciously to their slaves as unfree labor was at the core of the colonial economies. Nonetheless, people throughout the Spanish empire fought to abolish slavery, including the Antillean and Spanish liberals and republicans who founded the Spanish Abolitionist Society in 1865. This book is an extensive study of the origins of the Abolitionist Society and its role in the destruction of Cuban and Puerto Rican slavery and the reshaping of colonial politics.

The Spanish Craze is the compelling story of the centuries-long U.S. fascination with the history, literature, art, culture, and architecture of Spain. Richard L. Kagan offers a stunningly revisionist understanding of the origins of hispanidad in America, tracing its origins from the early republic to the New Deal. As Spanish power and influence waned in the Atlantic World by the eighteenth century, her rivals created the "Black Legend," which promoted an image of Spain as a dead and lost civilization rife with innate cruelty and cultural and religious backwardness. The Black Legend and its ambivalences influenced Americans throughout the nineteenth century, reaching a high pitch in the Spanish-American War of 1898. However, the Black Legend retreated soon thereafter, and Spanish culture and heritage became attractive to Americans for its perceived authenticity and antimodernism. Although the Spanish craze infected regions where the Spanish New World presence was most felt--California, the American Southwest, Texas, and Florida--there were also early, quite serious flare-ups of the craze in Chicago, New York, and New England. Kagan revisits early interest in Hispanism among elites such as the Boston book dealer Obadiah Rich, a specialist in the early history of the Americas, and the writers Washington Irving and Henry Wadsworth Longfellow. He also considers later enthusiasts such as Angeleno Charles Lummis and the many writers, artists, and architects of the modern Spanish Colonial Revival in the United States in the late nineteenth and early twentieth centuries. Spain's political and cultural elites understood that the promotion of Spanish culture in the United States and the Western Hemisphere in general would help overcome imperial defeats while uniting Spaniards and those of Spanish descent into a singular raza whose shared characteristics and interests transcended national boundaries. With elegant prose and verve, The Spanish Craze spans centuries and provides a captivating glimpse into distinct facets of Hispanism in monuments, buildings, and private homes; the visual, performing, and cinematic arts; and the literature, travel journals, and letters of its enthusiasts in the United States.

Foreshadowing the twentieth-century experience, the Spanish American War was America's first modern foreign war. Catapulting the United States into an international world power, the war had lasting international implications. Besides America's acquisition of Puerto Rico, the Philippines, Hawaii, and Guam, the war led the United States to take to the international stage, confronting Germany and Japan (foreshadowing the conflict of World War II), and creating a diplomatic bridge between Great Britain and the United States. For Spain, the 1898-1899 conflict was the death knell of empire, which led to a national crisis culminating in the Spanish Civil War. This volume provides easily accessible information on the naval and army operations, Spanish operations, and the political background to the military events, with an emphasis on future foreign affairs. The Spanish American War is seminal to an understanding of twentieth-century U.S. foreign relations—in Cuba, the Pacific, especially Japan, and with Great Britain. It is also central to an understanding of twentieth-century Spain. U.S. military history also requires an understanding of amphibious operations, naval and army reform, deployment command and control, and interservice cooperation as reflected in the Spanish American War. This book provides a quick reference to what was once called this splendid little war.

Ceded to the United States under the terms of the Treaty of Paris after the Spanish-American War of 1898, Puerto Rico has since remained a colonial territory. Despite this subordinated colonial experience, however, Puerto Ricans managed to secure national Olympic representation in the 1930s and in so doing nurtured powerful ideas of nationalism. By examining how the Olympic movement developed in Puerto Rico, Antonio Sotomayor illuminates the profound role sports play in the political and cultural processes of an identity that evolved within a political tradition of autonomy rather than traditional political independence. Significantly, it was precisely in the Olympic arena that Puerto Ricans found ways to participate and show their national pride, often by using familiar colonial strictures—and the United States’ claim to democratic values—to their advantage. Drawing on extensive archival research, both on the island and in the United States, Sotomayor uncovers a story of a people struggling to escape the colonial periphery through sport and nationhood yet balancing the benefits and restraints of that same colonial status. The Sovereign Colony describes the surprising negotiations that gave rise to Olympic sovereignty in a colonial nation, a unique case in Latin America, and uses Olympic sports as a window to view the broader issues of nation building and identity, hegemony, postcolonialism, international diplomacy, and Latin American–U.S. relations.