This comprehensive, systematic and integrated exposition of Hindu social psychology and institutions provides a vivid understanding of the difficult subject. The author has shown with remarkable clarity and lucidity how Hindu civilization has influenced society to form a distinct cultural pattern of its own. Hindu Social Organization has been received with acclaim by a number of very important social scientists in India as well as in Europe and America. It is not only a pioneering attempt but has remained unsurpassed till date. This edition bears proof of its eminence in retaining the foreword to the first edition of this book written by Dr S. Radhakrishnan. Key Features: · The present study talks about constructing a picture of the Hindu social organization and institutions from the point of view of their socio-psychological foundations and implications. · It deals with the many topics of education, marriage, family, place of women in Hindu society, the system of caste, with accurate learning and great discrimination. · The present essay, we shall endeavour to visualize in details the basic conditioning factors that ruled not only the earlier phases of Indian culture and civilization, but have gone so deep into the social psychology of the Hindus that they continue to dominate his life and conduct, in a large measure, even to this day. · This book gives us definite glimpses of what may be called the ideological and valuation foundations of those social institutions. · It describe ideas, ideals and aspirations so as to re-set and reconstruct the several strata of the social structure that have been evolving in Hindu life and conduct. Note: Now this ISBN-9788171542062 has a new identity.

The Book Deals With All Aspects Of The Indian Society And Social Institutions In Detail In A Beautiful Way. The Characteristics Of Indian Society, Indian Culture, Values Of Indian Social System, Hindu Social Organisation And The Caste System Have Been Described In The First Five Chapters With Enormous Facts So As To Meet The Requirements Of The Students. The Book Also Provides A Good Picture Of The Casteism, Untouchability, The Hindu Family System, Muslim Social System, Christian Social System, Tribal Social System And Rural Problems In India Along With Social Legislations And Status Of Women In Hindu Society From Sixth Chapter To Twentyfith Chapter. The Remaining Chapters I.E., Twentysix To Forty Give A Cryptic Account Of Social Disorganisation, Sanskritization, Westerni-Sation, Secularisation, Modernisation, Condition Of Housing, Education And Industrial Workers, Trade Unions, Indian Political System And The Role Of Religion In Politics. In Brief, Sufficient Informations Have Been Given In An Elaborate Way In The Book Regarding Indian Society And Social Institutions So As To Meet The Requirements Of The Students And The Common Readers.

The Book Highlights The Nature And Features Of Indian Society And The Charges That Has Taken Place In Various Social Institutions During Different Historical Phases.This Is Comprehensive Book And Covers Subjects Widely Prescribed In The Syllabi Of Various Indian Universities At The Under-Graduate And Post-Graduate Levels In Sociology. The Topics Covered Include Indian Society, Indian Society And Culture, Indian Society And Social Institutions, Social Change In India And Indian Social Institutions, Contemporary Indian Society And Culture.While The Subject Has Been Presented In An Analytical Style With Central, Side And Running Headings, Integral And Holistic View Has Been Adopted, In Matters Having Different Opinions. The Language Is Easy And Free Of Technical Jargon As Far As Possible. At The End Of Each Chapter, Questions Of University Examinations Have Been Given To Help The Students For Preparing Well For The Examination. This Ideal Textbook Will Prove Most Useful To The Students, Teachers, Policymakers And Common Readers.

When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization. Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus. Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.