Samskars make living easier, better and fuller, if performed as they should, with right earnestness. Lord Sri Krishna declared in the Gita: “That person easily succeeds in both the physical and spiritual realms (worlds) whose Samskars have been duly completed and that has achieved control over senses. The book 16 Hindu Samskars incorporates all the Samskars that make a person refined and cultured, to grow from inside and to enable one to lead a pious, complete, healthy, happy, pleasant and prosperous life. If all the Samskars are performed and the patterns and rules obeyed then life of a person would be worth living, blissful, and pure enough to get bliss and salvation, and that person would be a worthy citizen able to make the earth a better place for all living beings and to ensure continuity of life. Read 16 Hindu Samskars, learn about them and be Samskari.

The Hindu Samskaras give expression to aspirations and ideals of the Hindus. They aim at securing the welfare of the performer and developing his personality.

Ceremonial rites and rituals occupy a place of utmost importance in the life of a devout Hindu. In fact, there are no vital actions- brith, initiation, marriage, death etc- which can be allowed to be performed without its appropriate rite or samskara. The number of samskaras has been fluctuating but was finally fixed at sixteen. Marriage is the most important and elaborate out of these sixteen samskaras. Manu enjoins that rituals should be performed in the case of virgin for legalizing the marriage, legitimatizing children and avoiding public scandal. The mantras used in the nuptial rites being in Sanskrit are beyond the comprehension of not only the average Hindu but even the common priests entrusted with the duty of conducting the rituals. To overcome this difficulty the present book was originally prepared in Hindu and is now translated into English with the mantras etc. Romanized for the benefit of those who do not have adequate knowledge of Hindi, for example especially those whose forefathers had migrated to remote countries during the last one hundred years or so.

This book treats two representative Hindu rituals of contemporary India, Puja (offering service) and Samskara (initiation rituals at important occasions of life). Samskara rites are performed at significant junctures of an individual`s life, from birth to death, by the individual`s family. Puja rites, rather than being performed in relation to the life cycle of an individual in a family, are more deeply related to the annual rituals of the cult to which an individual or the person`s family belongs. Persons may go to a temple and request priests to perform puja rites, or they may perform them themselves at home. For people living in India, Puja and Samskara are not at all uncommon. Puja rites are performed everywhere-at temples, in private homes, on street corners-and although in recent times families observing all the traditional Samskara rites have declined in number, almost all Hindu families still perform the major Samskaras. it is difficult, however, for those living outside India to know how these rites are performed. Hence, this book presents a large number of photographs that enable readers to gain an accurate grasp of them and indicates the place of ritual in the total structure of religion.

Upanayana is one of the sixteen samskaras or purificatory rites in which a boy is invested with the sacred thread and thus endowedwith second or spiritual birth and qualified to learn the Veda by heart. In this ceremony the boy goes to an Acarya well-versed in the Vedas with a view to be initiated into Vedic studies or a Guru draws a boy towards himself and initiates him into one of the three twice-born classes. From the day the initiation ceremony takes place the young celibate commits himself to a life of austerity and abstinence; he chooses to lead a life rigorously disciplined by vows and disciplinary rules.

Sanskrit Non-Translatables is a path-breaking and audacious attempt at Sanskritizing the English language and enriching it with powerful Sanskrit words. It continues the original and innovative idea of nontranslatability of Sanskrit, first introduced in the book, Being Different. For English readers, this should be the starting point of the movement to resist the digestion of Sanskrit into English, by introducing loanwords into their English vocabulary without translation. The book presents a thorough mechanism of the process of digestion and examines the loss of adhikara for Sanskrit because of translating its core ideas into English. The movement launched by this book will resist this and stop the programs that seek to turn Sanskrit into a dead language by translating all its treasures to render it redundant. It discusses fifty-four non-translatables across various genres that are being commonly mistranslated. It empowers English speakers with the knowledge and arguments to introduce these Sanskrit words into their daily speech with confidence. Every lover of India’s sanskriti will benefit from the book and become a cultural ambassador propagating it through routine communications.

Of the sixteen samskaras which encompass a Hindu life the last one is performed for the dead by their sons or grandsons or relatives. Many passages in the Puranas and Dharmasastras extol the role of the son in the life of devout Hindu. The present book deals with the rite of Sraddha and vindicates the popular belief that Sraddha, being an important topic, forms an integral part of Hindu Dharmasastra. The belief in the after-death survival of deceased ancestors and their separate world belongs to the Indo-Iranian period and as such is pre-Vedic. Ancestor-worship for one's prosperity, continuation of one's race, is as old as the Rgveda. Contents Preface, Introduction, The Antyesti Samskara, Appendices, Glossary