Bhaktivinode is presented from the perspective of his own times and in his own words. His writings, theology, and religious practices are thoroughly and systematically examined from a nonhagiographic viewpoint and the entire work is carefully annotated. Bhaktivinode's life straddled contemporary British society and ancestral Hindu culture. One was a modern, analytical world which demanded rational thought. The other was a traditional world of Hindu faith and piety, which seemingly allowed little room for critical analysis. Could he play a meaningful role in modern society and at the same time maintain integrity as a Hindu? This book systematically examines his reinterpretation and application of Hinduism in the context of rational thought. In this well-researched, comprehensive, and objective study Dr. Shukavak begins with a discussion of the "crisis of faith" many Hindus experienced during British rule in India. This is followed by a biographic narration of the life of Kedarnath Dutta concentrating primarily on his devotional development and struggle with the problems of tradition and modernity. Shukavak identifies the inner logic of Bhaktivinode's approach as it points backward to Caitanya and the Goswamis and forward to the challenges of rationalism and universalism. Kedarnath Dutta Bhaktivinode (1838-1914) was an English-educated member of the Bengali bhadralok in 19th century British India. He was an associate of such noteworthy men as: Kashiprasad Ghosh, Ishwar Chandra Vidyasagar, Keshub Chandra Sen, Michael Madhusudan Datta, Bankim Chandra Chatterjee, Sisir Kumar Ghosh and the Tagore family. In his late twenties he discovered his "Eastern Savior", Caitanya Mahaprabhu (1486-1533) and became a leader of the Caitanya Vaishnava movement in Bengal. He made a lifelong study of Vaishnava philosophy, theology, and literature; and he wrote or edited almost a hundred books in Bengali, Sanskrit, and English. Bhaktivinode's spiritual insights which divide religion into two constituent parts, the phenomenal and the transcendent allowed him to combine critical rational analysis with the best of Hindu mysticism, Krishna lila. This created a unique synthesis of tradition and modernity. Instead of relinquishing modernity, he utilized it in his writings; instead of rejecting the Hindu tradition in the presence of rational thought, he strengthened it.

The state of Goa on India's southwest coast was once the capital of the Portuguese-Catholic empire in Asia. When Vasco Da Gama arrived in India in 1498, he mistook Hindus for Christians, but Jesuit missionaries soon declared war on the alleged idolatry of the Hindus. Today, Hindus and Catholics assert their own religious identities, but Hindu village gods and Catholic patron saints attract worship from members of both religious communities. Through fresh readings of early Portuguese sources and long-term ethnographic fieldwork, this study traces the history of Hindu-Catholic syncretism in Goa and reveals the complex role of religion at the intersection of colonialism and modernity.

This examination of Hinduism in the context of modernity will be of interest to all students of Hinduism, as well as to those interested in the sociology and history of religion. Shows Hinduism to be a highly dynamic world-view which challenges western notions of modernity. Considers a broad range of topics including women, the caste system, the self, divinities and gurus. Contains up-to-date discussions of modern Hindu culture and beliefs.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Emergence of Modern Hinduism argues for the importance of regional, vernacular innovation in processes of Hindu modernization. Scholars usually trace the emergence of modern Hinduism to cosmopolitan reform movements, producing accounts that overemphasize the centrality of elite religion and the influence of Western ideas and models. In this study, the author considers religious change on the margins of colonialism by looking at an important local figure, the Tamil Shaiva poet and mystic Ramalinga Swami (1823–1874). Weiss narrates a history of Hindu modernization that demonstrates the transformative role of Hindu ideas, models, and institutions, making this text essential for scholarly audiences of South Asian history, religious studies, Hindu studies, and South Asian studies.

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In Hindu Pluralism, Elaine M. Fisher complicates the traditional scholarly narrative of the unification of Hinduism. By calling into question the colonial categories implicit in the term “sectarianism,” Fisher’s work excavates the pluralistic textures of precolonial Hinduism in the centuries prior to British intervention. Drawing on previously unpublished sources in Sanskrit, Tamil, and Telugu, Fisher argues that the performance of plural religious identities in public space in Indian early modernity paved the way for the emergence of a distinctively non-Western form of religious pluralism. This work provides a critical resource for understanding how Hinduism developed in the early modern period, a crucial era that set the tenor for religion's role in public life in India through the present day.

Temples of Modernity uses ethnographic data to investigate the presence of religious ideas and practices in Indian science and engineering. Geraci shows 1) how the integration of religion, science and technology undergirds pre- and post-independence Indian nationalism, 2) that traditional icons and rituals remain relevant in elite scientific communities, and 3) that transhumanist ideas now percolate within Indian visions of science and technology. This work identifies the intersection of religion, science, and technology as a worldwide phenomenon and suggests that the study of such interactions should be enriched through attention to the real experiences of people across the globe.

Unlike the West, India presents a fascinating example of a society where the pre-modern continues to co-exist with the modern. Modernity in Indian Social Theory explores the social variance between India and the West to show how it impacted their respective trajectories of modernity. A. Raghuramaraju argues that modernity in the West involved disinheriting the pre-modern, and temporal ordering of the traditional and modern. It was ruthlessly implemented through programmes of industrialization, nationalism, and secularism. This book underscores that India did not merely the Western model of modernity or experience a temporal ordering of society. It situates this sociological complexity in the context of the debates on social theory. The author critically examines various discourses on modernity in India, including Partha Chatterjee’s account of Indian nationalism; Javeed Alam’s reading of Indian secularism; the use of the term pluralism by some Indian social scientists; and Gopal Guru’s emphasis on the lived Dalit experience. He also engages with the readings on key thinkers including Vivekananda, Aurobindo, Gandhi, and Ambedkar.