Rishi Bankim Chandra Chattopadhyay (26 June 1838 - 8 April 1894) was a Bengali writer, poet and journalist. He was the composer of India's national song Vande Mataram, originally a Bengali and Sanskrit stotra personifying India as a mother goddess and inspiring the activists during the Indian Independence Movement. Chattopadhyay wrote thirteen novels and several 'serious, serio-comic, satirical, scientific and critical treaties' in Bengali. His works were widely translated into other regional languages of India as well as in English. Born to an orthodox Brahmin family, Chattopadhyay was educated at Hooghly Mohsin College founded by Bengali philanthropist Muhammad Mohsin and Presidency College, Calcutta. He was one of the first graduates of the University of Calcutta. From 1858, until his retirement in 1891, he served as a deputy magistrate and deputy collector in the Government of British India. Chattopadhyay is widely regarded as a key figure in literary renaissance of Bengal as well as India. Some of his writings, including novels, essays and commentaries, were a breakaway from traditional verse-oriented Indian writings, and provided an inspiration for authors across India. When Bipin Chandra Pal decided to start a patriotic journal in August 1906, he named it Vande Mataram, after Chattopadhyay's song. Lala Lajpat Rai also published a journal of the same name.

Professor Sapir analyzes, for student and common reader, the elements of language. Among these are the units of language, grammatical concepts and their origins, how languages differ and resemble each other, and the history of the growth of representative languages--Cover.

This book explores the concept of 'cognitive injustice': the failure to recognise the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. Boaventura de Sousa Santos shows why global social justice is not possible without global cognitive justice. Santos argues that Western domination has profoundly marginalised knowledge and wisdom that had been in existence in the global South. She contends that today it is imperative to recover and valorize the epistemological diversity of the world. Epistemologies of the South outlines a new kind of bottom-up cosmopolitanism, in which conviviality, solidarity and life triumph against the logic of market-ridden greed and individualism.

Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted. He shows us how religion needs to be reinterpreted along the lines of cultural studies. Drawing on a variety of post-structuralist and post-colonial thinkers, such as Foucault, Gadamer, Said, and Spivak, King provides us with a challenging series of reflections on the nature of Religious Studies and Indology.

Based on focus groups and interviews with nearly 4,000 women, men, girls, and boys from 20 countries, this book explores areas that are less often studied in gender and development: gender norms and agency. It reveals how little gender norms have changed, how similar they are across countries, and how they are being challenged and contested.