This book is the first of its kind on the socio-political history of Urdu. It analyses the historiography of the language-narratives about its names, linguistic ancestry, place of birth-and relates it to the politics of identity-construction among the Hindus and Muslims of India during the last two centuries. More importantly, a historical account of the use of Urdu in social domains such as employment, education, printing and publishing, radio, films and television etc. has been provided for the first time. These accounts are related to the expression of Hindu and Muslim identity-politics during the last two centuries. Evolution of Urdu from the language of the laity, both Hindus and Muslims, of the Indian subcontinent during the period between 15th-18th centuries to its standardization into two languages: Persianized Urdu and Sanskritized Hindi are highlighted here. The writer looks at narratives of the names, theories of genealogy and places of origin of the language in relation to the political imperatives of identity-politics of Hindus and Muslims during the nineteenth and twentieth centuries. In a nutshell, historiography is analyzed with reference to its political and ideological dimensions-and a fresh analysis regarding the linguistic history of Urdu is provided.

This book sheds light on the complex relationship between Hindi and Urdu. Through a detailed reading of a representative set of 20th century short stories in both languages, the author leads the reader towards a clear definition of the differences between Hindi and Urdu. The full translations of the stories have been extensively annotated to point out the details in which the Hindi and Urdu versions differ. An overview of early and contemporary Hindi/Urdu and Hindustani grammars and language teaching textbooks demonstrates the problems of correctly naming and identifying the two languages. This book now offers a detailed and systematic database of syntactic, morphological and semantic differences between the selected Hindi and Urdu stories. A useful tool for all scholars of modern Hindi/Urdu fiction, (socio-)linguistics, history or social sciences.

This research monograph is an investigation of wh-movement and wh-expletive constructions in the Indic languages Kashmiri and Hindi-Urdu. It advances a novel theory of the periphery, or the clausal positions that mediate A-bar movement. In particular, a detailed study of wh-expletives and wh-expletive constructions reveals an underlying similarity of design between the A and A-bar systems, and indicates that the two can be understood as driven by the same basic set of mechanisms. The monograph offers an account of wh-movement and the clausal periphery in the two languages, informed by the latest strands of research on the syntax and semantics of A-bar movement. This micro-comparative analytical method yields an important result: we can understand a set of systematic contrasts between the two languages in terms of the properties of specifically the phase-defining heads C and v. Empirically, this work explores the lesser-studied language Kashmiri, bringing to the fore linguistic data not yet discussed in formal syntactic literature. The significance of these data for the development of the wider theoretical framework is stressed throughout, making the book of substantial interest for general linguistic research.

The lingua franca of the Indo-Pakistani people is one language, claims Khan, called Hindi when written in Nagari and Urdu when written in Arabic. He says it is not descended from Sanskrit, as conventionally believed, but is 10-12,000 years old and was influenced early by the Austric-Munda and Dravidian language families. Leaving aside any religious

This book provides an inside into the complex relationship between Hindi and Urdu. A comparison of 20th century short stories that were published in both Hindi and Urdu are used as a basis to define the boundaries between both languages.