The Himalayas have captivated the imagination and interest of humankind for centuries. The more we explore, the more we learn. India's rich history, society, and culture, are deeply influenced by the world's tallest mountain range. After all, before modern travel, the Himalayas were the most important gateway to India, for people, goods and ideas. This rare and invaluable record of the youngest mountain range in the world is back in print after a century. The extensively detailed information on every district, food habits, customs, influences, as well as the people and their vocations will provide a new perspective to a whole new generation of young readers. The aim of this publication is to make Atkinson's rich data accessible once again to researchers so that we can continue to refer to this rich source of information in our continued work to conserve the rich natural resources and ecological heritage of the Himalayas which stand frighteningly threatened by fast paced and largely unplanned development.

The first reference to demonstrate how birds survive the high-altitude Central Asian Flyway and the threats to this unique migration.

The present volume throws light on various dimensions of the Himalayan life and cultrure.There are twelve chaptres in the book Where various facets of the Himalayan culture,viz,the needed ethnographic reseaches,institurions of polyandry,cultural zones and fronties of the Himalayas,the sacred comlexes of the Himalayan,shrines urgent anthropological researches,enviromental studies,reliogion.highland culture,tribal straification,land-holding pattern.etc.have been scientification discussed by the specialists and experts of the Himalayan studies.

Himalayan Histories, by one of India's most reputed historians of the Himalaya, is essential for a more complete understanding of Indian history. Because Indian historians have mainly studied riverine belts and life in the plains, sophisticated mountain histories are relatively rare. In this book, Chetan Singh identifies essential aspects of the material, mental, and spiritual world of western Himalayan peasant society. Human enterprise and mountainous terrain long existed in a precarious balance, occasionally disrupted by natural adversity, in this large and difficult region. Small peasant communities lived in scattered environmental niches and tenaciously extracted from their harsh surroundings a rudimentary but sustainable livelihood. These communities were integral constituents of larger political economies that asserted themselves through institutions of hegemonic control, the state being one such institution. This laboriously created life-world was enlivened by myth, folklore, legend, and religious tradition. When colonial rule was established in the region during the nineteenth century, it transformed the peasants' relationship with their natural surroundings. While old political allegiances were weakened, resilient customary hierarchies retained their influence through religio-cultural practices.

Critically exploring medical thought in a cultural milieu with no discernible influence from the European Enlightenment, Being Human in a Buddhist World reveals an otherwise unnoticed intersection of early modern sensibilities and religious values in traditional Tibetan medicine. It further studies the adaptation of Buddhist concepts and values to medical concerns and suggests important dimensions of Buddhism's role in the development of Asian and global civilization. Through its unique focus and sophisticated reading of source materials, Being Human adds a crucial chapter in the larger historiography of science and religion. The book opens with the bold achievements in Tibetan medical illustration, commentary, and institution building during the period of the Fifth Dalai Lama and his regent, Desi Sangye Gyatso, then looks back to the work of earlier thinkers, tracing a strategically astute dialectic between scriptural and empirical authority on questions of history and the nature of human anatomy. It follows key differences between medicine and Buddhism in attitudes toward gender and sex and the moral character of the physician, who had to serve both the patient's and the practitioner's well-being. Being Human in a Buddhist World ultimately finds that Tibetan medical scholars absorbed ethical and epistemological categories from Buddhism yet shied away from ideal systems and absolutes, instead embracing the imperfectability of the human condition.