This incisive critique thoroughly and convincingly debunks the claims that recently discovered texts such as the Gospel of Thomas, the Gospel of Mary, and even the Dead Sea Scrolls undermine the historical validity of the New Testament. Jenkins places the recent controversies surrounding the hidden gospels in a broad historical context and argues that, far from being revolutionary, such attempts to find an alternative Christianity date back at least to the Enlightenment. By employing the appropriate scholarly and historical methodologies, he demonstrates that the texts purported to represent pristine Christianity were in fact composed long after the canonical gospels found in the Bible. Produced by obscure heretical movements, these texts have attracted much media attention chiefly because they seem to support radical, feminist, and post-modern positions in the modern church. Indeed, Jenkins shows how best-selling books on the "hidden gospels" have been taken up by an uncritical, drama-hungry media as the basis for a social movement that could have powerful effects on the faith and practice of contemporary Christianity.

LifeWay Research shows that up to 78 percent of Christians do not regularly evangelize. This can change. This will change. 1X Evangelism introduces a church-wide strategy designed to help Christians reengage in personal evangelism. Most Christians believe evangelism should increase, yet more and more believers are disengaging from evangelism. Traditional church evangelism methods are no longer as effective. 1X Evangelism introduces a new approach: church-wide personal evangelism strategy. Unlike a program, 1X is a highly flexible strategy designed for small churches, yet adaptable to churches of any size. In 1X Evangelism, Dr. John Rothra uniquely combines church invitations, personal evangelism, and small groups into a church-wide personal evangelism strategy inspired by previous visionaries.

Most Christians living in a secular society have unwittingly relegated God and all things spiritual to the "second storey" of the universe: a realm we cannot reach except through death. The effect of this is to banish God, along with the saints and angels, from our everyday lives. Fr. Stephen Freeman makes a compel­ling case for becoming aware of God's living and active presence in every moment of our lives here and now. Learning to practice your Christian faith in a one-storey universe will change your life--and make possible the living, intimate relationship with God you've always dreamed of.

Imagine that you could really understand the Bible...that you could read, analyze, and discuss the book of Genesis not as a compositional mystery, a cultural relic, or a linguistic puzzle palace, or even as religious doctrine, but as a philosophical classic, precisely in the same way that a truth-seeking reader would study Plato or Nietzsche. Imagine that you could be led in your study by one of America's preeminent intellectuals and that he would help you to an understanding of the book that is deeper than you'd ever dreamed possible, that he would reveal line by line, verse by verse the incredible riches of this illuminating text -- one of the very few that actually deserve to be called seminal. Imagine that you could get, from Genesis, the beginning of wisdom. The Beginning of Wisdom is a hugely learned book that, like Genesis itself, falls naturally into two sections. The first shows how the universal history described in the first eleven chapters of Genesis, from creation to the tower of Babel, conveys, in the words of Leon Kass, "a coherent anthropology" -- a general teaching about human nature -- that "rivals anything produced by the great philosophers." Serving also as a mirror for the reader's self-discovery, these stories offer profound insights into the problematic character of human reason, speech, freedom, sexual desire, the love of the beautiful, pride, shame, anger, guilt, and death. Something as seemingly innocuous as the monotonous recounting of the ten generations from Adam to Noah yields a powerful lesson in the way in which humanity encounters its own mortality. In the story of the tower of Babel are deep understandings of the ambiguous power of speech, reason, and the arts; the hazards of unity and aloneness; the meaning of the city and its quest for self-sufficiency; and man's desire for fame, immortality, and apotheosis -- and the disasters these necessarily cause. Against this background of human failure, Part Two of The Beginning of Wisdom explores the struggles to launch a new human way, informed by the special Abrahamic covenant with the divine, that might address the problems and avoid the disasters of humankind's natural propensities. Close, eloquent, and brilliant readings of the lives and educations of Abraham, Isaac, Jacob, and Jacob's sons reveal eternal wisdom about marriage, parenting, brotherhood, education, justice, political and moral leadership, and of course the ultimate question: How to live a good life? Connecting the two "parts" is the book's overarching philosophical and pedagogical structure: how understanding the dangers and accepting the limits of human powers can open the door to a superior way of life, not only for a solitary man of virtue but for an entire community -- a life devoted to righteousness and holiness. This extraordinary book finally shows Genesis as a coherent whole, beginning with the creation of the natural world and ending with the creation of a nation that hearkens to the awe-inspiring summons to godliness. A unique and ambitious commentary, a remarkably readable literary exegesis and philosophical companion, The Beginning of Wisdom is one of the most important books in decades on perhaps the most important -- and surely the most frequently read -- book of all time.

The discovery of the so-called Nag Hammadi Library rocked the world. Among the texts discovered in 1945 were some Gospels that modern eyes had never seen. Since then, studies regarding the life and teaching of Jesus of Nazareth have made significant advances. As this new light was cast on one of history's most influential figures (if not the most influential), a dark cloud of doubt moved in almost simultaneously. Had the Gospels of Matthew, Mark, Luke, and John reflected the real Jesus, or was this new attention on the ""hidden"" Gospels about to unveil the ""hidden life"" of the Revealer? The canonical Gospels say very little about the early years of Jesus' life. In fact, Mark and John say nothing. The so-called apocryphal Gospels, on the other hand, say a whole lot. After an analysis of the first two chapters of Matthew and Luke (Part 1), the information found in the so-called apocryphal Gospels is synthesized in story form (Part 2). What should we think of this hidden life? In the end, the reader must decide. But this hidden life is hidden no longer. Of course, that all depends on whether the events they describe actually happened. ""Antonio Pinero's colloquial retelling of legends about Jesus' birth and childhood is taken not only from the New Testament but, more particularly, from a synthesis of many apocryphal gospels. The book is a fascinating introduction to Jesus' career prior to his ministry and is aimed at readers unfamiliar with these 'hidden' years. Editorial chapters provide helpful introductory material. --J. Keith Elliott, Emeritus Professor, The University of Leeds, UK; Editor of A Synopsis of Apocryphal Nativity and Infancy Narratives ""Professor Antonio Pinero deserves to be better known in English-speaking New Testament scholarly circles. In this volume, Professor Pinero plays to his strengths by bringing together discussion of both the canonical Gospels and the non-canonical early Christian gospels. There is plenty here to agree with, as well as a number of things to disagree with, regarding Professor Pinero's various historical and theological assessments, but all readers will benefit from being able to have access to such illuminating and challenging discussion in one compact volume."" --Stanley E. Porter, President, Dean, and Professor of New Testament, Roy A. Hope Chair in Christian Worldview, McMaster Divinity College, Hamilton, Ontario, Canada Antonio Pinero is Chair and Professor Emeritus of Greek Philology at the Complutense University of Madrid. He is an internationally-renowned New Testament scholar, specializing in the language and literature of early Christianity. In 2007, Antonio won the I Finis Terrae Award for his book Los cristianos derrotados.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.