Gold Medalist, 2013 Independent Publisher Book Awards in the Women's Studies category Structural Violence seeks to redraw the conventional map of violence against women. In order to understand violence as a fundamentally heterogeneous phenomenon, it is essential to go beyond interpersonal partner violence and analyze the workings of institutional and structural violence. Self-help books, some shelters, the courts, federal and state legislation, empirical studies, therapeutic models, and even some mainstream feminist polemics presume that all women face the same kind of violence. This assumption masks violence that does not conform to the imagined norm, such as violence against women who are sex workers, lesbians, homeless, and/or undocumented. Joshua M. Price's exploration of these issues is based on several years of research involving participant-observation in domestic violence courts and extensive interviews with activists, advocates, incarcerated women, and women who have faced various forms of violence. Both conceptually and methodologically, the book challenges narrow notions of violence against women and demonstrates implications for judicial intervention and other forms of public involvement.

Nationally representative studies confirm that LGBTQ individuals are at an elevated risk of experiencing intimate partner violence. While many similarities exist between LGBTQ and heterosexual-cisgender intimate partner violence, research has illuminated a variety of unique aspects of LGBTQ intimate partner violence regarding the predictors of perpetration, the specific forms of abuse experienced, barriers to help-seeking for victims, and policy and intervention needs. This is the first book that systematically reviews the literature regarding LGBTQ intimate partner violence, draws key lessons for current practice and policy, and recommends research areas and enhanced methodologies.

This book’s six essays are guided by a skeptical philosophical attitude about the meaning of violence that refuses to conform to the exigencies of essence and the stable patterns of lived experience. They are readings as much as they are reflections; attempts at interpretation as much as they are attempts to push concepts of violence to their limits. They draw upon a range of different authors and historical moments, but without any attempt to reduce them into a series of examples elucidating a comprehensive theory. The aim is to follow a path of distinctively episodic and provisional modes of thinking and reflection that offers a potential glimpse at how violence can be understood.

This book offers a new methodological and theoretical approach to the highly sensitive and complicated issue of violence against women in contemporary Iran. Challenging the widespread notion that secularisation and modernisation are the keys to emancipating women, the author instead posits that domestic violence is deeply rooted in society and situated in the fundament of current discourses. Investigating how orthodox jurisprudence as mainstream discourse, together with social, legal and public norms, help to perpetuate the production and reproduction of physical, psychological, sexual and economical violence against women, the author presents and reflects upon narratives, experiences and the social realities accounting for domestic violence against women. Drawing on qualitative empirical research, she theorises that the notion of secularization and modernisation helping to overcome such violence is to some extent represented by Islamic feminism, secular feminism, and religious intellectualism, all of which are methodologically examined in the analysis. Challenging conventional wisdom regarding women’s place in Iran and in wider Islamic society, this book offers a new insight into violence against Muslim women and as such will be an important addition to the existing literature in the areas of gender studies, Middle Eastern and Islamic studies, and Iranian studies.

This book aims to begin an eco-centered, eco-feminist informed discussion about the ways in which our relationship to “nature” is bound up with gender, patriarchy, and violence. Ecofeminist scholars study the interconnections between gendered relationships of domination among humans, between humans, and between humans, nonhumans, and the earth. It is in this ideological and structural tangle between humans and the environment that a deeper understanding of gender violence is possible. Ecofeminism offers analytical possibilities for understanding a “logic of domination” which sustain a whole host of problems, including the interrelated oppressions of gender violence and exploitation of the more-than-human-life world. In this book, Gwen Hunnicutt brings into dialog ecofeminism and gender violence. Ideological components, such as speciesism and the belief that the earth and its nonhuman inhabitants are ours to exploit, inform a host of other social practices, including interpersonal violence. A portion of this book is devoted to exploring the ways in which patriarchy is foregrounded by another hierarchy—uman domination over “nature”. Thus, gender violence stems from a logic of domination that is built on the domination of nature and the domination of the Other “as nature”. As this blueprint of oppression repeats itself where there are vectors of difference, the chapters ultimately connect these oppressions by showing the inextricable bind of violence against humans and the more-than-human-life world. This book will serve as a resource for scholars, activists, and students in sociology, gender violence and interdisciplinary violence studies, critical animal studies, environmental studies, and feminist and ecofeminist studies.

Women have made significant inroads into political life in recent years, but in many parts of the world, their increased engagement has spurred attacks, intimidation, and harassment. This book provides the first comprehensive account of this phenomenon, exploring how women came to give these experiences a name: violence against women in politics. Tracing its global emergence as a concept, Mona Lena Krook draws on insights from multiple disciplines--political science, sociology, history, gender studies, economics, linguistics, psychology, and forensic science--to develop a more robust version of this concept to support ongoing activism and inform future scholarly work. Krook argues that violence against women in politics is not simply a gendered extension of existing definitions of political violence privileging physical aggressions against rivals. Rather, it is a distinct phenomenon involving a broad range of harms to attack and undermine women as political actors, taking physical, psychological, sexual, economic, and semiotic forms. Incorporating a wide range of country examples, she illustrates what this violence looks like in practice, catalogues emerging solutions around the world, and considers how to document this phenomenon more effectively. Highlighting its implications for democracy, human rights, and gender equality, the book asserts that addressing this issue requires ongoing dialogue and collaboration to ensure women's equal rights to participate--freely and safely--in political life around the globe.