1. Introduction. 1.1. Mathematics is language. 1.2. Notes on some mathematical tools in this book. 1.3. Basic mathematical concepts and definitions -- 2. Fixed-point theorems. 2.1. Classical results and basic extensions. 2.2. Convexity and duality for general spaces. 2.3. Extension of classical results to general spaces -- 3. Nash equilibrium and abstract economy. 3.1. Multi-agent product settings for games. 3.2. Nash equilibrium. 3.3. Abstract economy -- 4. Gale-Nikaido-Debreu's theorem. 4.1. Gale-Nikaido-Debreu's theorem. 4.2. Market equilibria in general vector spaces. 4.3. Demand-supply coincidence in general spaces -- 5. General economic equilibrium. 5.1. General preferences and basic existence theorems. 5.2. Pareto optimal allocations. 5.3. Existence of general equilibrium -- 6. The C̮ech type homology theory and fixed points. 6.1. Basic concepts in algebraic topology. 6.2. Vietoris-Begle mapping and local connectedness. 6.3. Nikaido's analogue of Sperner's lemma. 6.4. Eilenberg-Montgomery's theorem -- 7. Convex structure and fixed-point index. 7.1. Lefschetz's fixed-point theorem and its extensions. 7.2. Cohomology theory for general spaces. 7.3. Dual-system structure and differentiability. 7.4. Linear Approximation for Isolated Fixed Points. 7.5. Indices for compact set of fixed points -- 8. Applications to related topics. 8.1. KKM, KKMS, and core existence. 8.2. Eaves' theorem. 8.3. Fan-Browder's coincidence theorem. 8.4. L-majorized mappings. 8.5. Variational inequality problem. 8.6. Equilibrium with cooperative concepts. 8.7. System of inequalities and affine transformations -- 9. Mathematics and social science. 9.1. Basic concepts in axiomatic set theory. 9.2. Individuals and rationality. 9.3. Society and values -- 10. Concluding discussions. 10.1. Fixed points and economic equilibria. 10.2. Rationality and fixed-point views of the world

Japanese professor uses contemporary records (or their lack of) to show that there is no proof of a massacre in Nanking.

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The Good Man of Nanking is a crucial document for understanding one of World War II's most horrific incidents of genocide, one which the Japanese have steadfastly refused to acknowledge. It is also the moving and awe-inspiring record of one man's conscience, courage, and generosity in the face of appalling human brutality. Until the recent emergence of John Rabe's diaries, few people knew abouth the unassuming hero who has been called the Oskar Schindler of China. In Novemgber 1937, as Japanese troops overran the Chinese capital of Nanking and began a campaign of torture, rape, and murder against its citizens, one man-a German who had lived in China for thirty years and who was a loyal follower of Adolph Hitler-put himself at risk and in order to save the lives of 200,000 poor Chinese, 600 of whom he sheltered in his own home.

Animism refers to ontologies or worldviews which assign agency and personhood to human and non-human beings alike. Recent years have seen a revival of this concept in anthropology, where it is now discussed as an alternative to modern-Western naturalistic notions of human-environment relations. Based on original fieldwork, this book presents a number of case studies of animism from insular and peninsular Southeast Asia and offers a comprehensive overview of the phenomenon – its diversity and underlying commonalities and its resilience in the face of powerful forces of change. Critically engaging with the current standard notion of animism, based on hunter-gatherer and horticulturalist societies in other regions, it examines the roles of life forces, souls and spirits in local cosmologies and indigenous religion. It proposes an expansion of the concept to societies featuring mixed farming, sacrifice and hierarchy and explores the question of how non-human agents are created through acts of attention and communication, touching upon the relationship between animist ontologies, world religion, and the state. Shedding new light on Southeast Asian religious ethnographic research, the book is a significant contribution to anthropological theory and the revitalization of the concept of animism in the humanities and social sciences.