Hesiod is generally regarded as the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject. To these days three works have survived which were attributed to Hesiod by ancient commentators: Works and Days, Theogony, and Shield of Heracles. Only fragments exist of other works attributed to him. The Theogony is commonly considered Hesiod's earliest work. It concerns the origins of the world (cosmogony) and of the gods (theogony), beginning with Chaos, Gaia, Tartarus and Eros, and shows a special interest in genealogy. The Works and Days is a poem of over 800 lines which revolves around two general truths: labour is the universal lot of Man, but he who is willing to work will get by. This work lays out the five Ages of Man, as well as containing advice and wisdom, prescribing a life of honest labour and attacking idleness and unjust judges as well as the practice of usury. The subject of The Shield of Heracles is the expedition of Heracles and Iolaus against Cycnus, the son of Ares, who challenged Heracles to combat as Heracles was passing through Thessaly. Contents: Hesiod's Works and Days The Divination by Birds The Astronomy The Precepts of Chiron The Great Works The Idaean Dactyls The Theogony The Catalogues of Women and Eoiae The Shield of Heracles The Marriage of Ceyx The Great Eoiae The Melampodia The Aegimius Fragments of Unknown Position Doubtful Fragments

Next to the Theogony and the Works and Days stands an entire corpus of fragmentary works attributed to the Boeotian poet Hesiod that has during the last thirty years attracted growing scholarly interest. Whereas other studies have concentrated either on the interpretation of the best preserved work of this corpus, the Catalogue of Women, or have offered detailed commentaries, this volume aims at bringing together studies focusing on generic and contextual factors pertaining to the various works of the Hesiodic corpus, the Catalogue of Women included, and the corpus' afterlife in Rome and Byzantium.

This is the first full-scale companion on Hesiod to appear in English. The twelve contributions included in this volume cover a wide range of aspects of Hesiodic poetry, such as the relation between Hesiod and the literary traditions of the Near East and the entire span of works comprising the Hesiodic corpus, from the Theogony and the Works and Days to the Melampodia and the Aigimios. They also explore the language, style, poetics, and narrative art of Hesiod, as well as his influence on Hellenistic and Roman poetry, but also his reception by the ancient biographical traditions and scholia. The aim of this volume is to supply all those interested in Greek poetry with an up-to-date and comprehensive overview of scholarly approaches to Hesiod and various other works which have come down to us under his name.

Surveys the complex landscape of Hesiodic reception in lyric poetry and drama in the fifth century BCE.

Hesiod's Cosmos offers a comprehensive interpretation of both the Theogony and the Works and Days and demonstrates how the two Hesiodic poems must be read together as two halves of an integrated whole embracing both the divine and the human cosmos. After first offering a survey of the structure of both poems, Professor Clay reveals their mutually illuminating unity by offering detailed analyses of their respective poems, their teachings on the origins of the human race and the two versions of the Prometheus myth. She then examines the role of human beings in the Theogony and the role of the gods in the Works and Days, as well as the position of the hybrid figures of monsters and heroes within the Hesiodic cosmos and in relation to the Hesiodic Catalogue of Women.

Stephen Scully both offers a reading of Hesiod's Theogony and traces the reception and shadows of this authoritative Greek creation story in Greek and Roman texts up to Milton's own creation myth, which sought to "soar above th' Aonian Mount [i.e., the Theogony]...and justify the ways of God to men." Scully also considers the poem in light of Near Eastern creation stories, including the Enûma elish and Genesis, as well as the most striking of modern "scientific myths," Freud's Civilization and its Discontents. Scully reads Hesiod's poem as a hymn to Zeus and a city-state creation myth, arguing that Olympus is portrayed as an idealized polity and--with but one exception--a place of communal harmony. This reading informs his study of the Theogony's reception in later writings about polity, discord, and justice. The rich and various story of reception pays particular attention to the long Homeric Hymns, Solon, the Presocratics, Pindar, Aeschylus, Aristophanes, and Plato in the Archaic and Classical periods; to the Alexandrian scholars, Callimachus, Euhemerus, and the Stoics in the Hellenistic period; to Ovid, Apollodorus, Lucian, a few Church fathers, and the Neoplatonists in the Roman period. Tracing the poem's reception in the Byzantine, medieval, and early Renaissance, including Petrarch and Erasmus, the book ends with a lengthy exploration of Milton's imitations of the poem in Paradise Lost. Scully also compares what he considers Hesiod's artful interplay of narrative, genealogical lists, and keen use of personified abstractions in the Theogony to Homeric narrative techniques and treatment of epic verse.

It hardly needs repeating that Plato defined philosophy partly by contrast with the work of the poets. What is extraordinary is how little systematic exploration there has been of his relationship with specific poets other than Homer. This neglect extends even to Hesiod, though Hesiod is of central importance for the didactic tradition quite generally, and is a major source of imagery at crucial moments of Plato's thought. This volume, which presents fifteen articles by specialists on the area, will be the first ever book-length study dedicated to the subject. It covers a wide variety of thematic angles, brings new and sometimes surprising light to a large range of Platonic dialogues, and represents a major contribution to the study of the reception of archaic poetry in Athens.