Biographies of peaceful heroes who where willing to die for a cause, but not kill for a cause.

This is the first systematic, historical inquiry into the emergence of "victim consciousness" (higaisha ishiki) as an essential component of Japanese pacifist national identity after World War II. In his meticulously crafted narrative and analysis, the author reveals how postwar Japanese elites and American occupying authorities collaborated to structure the parameters of remembrance of the war, including the notion that the emperor and his people had been betrayed and duped by militarists. He goes on to explain the Japanese reliance on victim consciousness through a discussion of the ban-the-bomb movement of the mid-1950s, which raised the prominence of Hiroshima as an archetype of war victimhood and brought about the selective focus on Japanese war victimhood; the political strategies of three self-defined war victim groups (A-bomb victims, repatriates, and dispossessed landlords) to gain state compensation and hence valorization of their war victim experiences; shifting textbook narratives that reflected contemporary attitudes and structured future generations' understanding of the war; and three classic antiwar novels and films that contributed to the shaping of a "sentimental humanism" that continues to leave a strong imprint on the collective Japanese conscience.

Davy kills two men and leaves home. His father packs up the family in a search for Davy.

‘In South Africa, the struggle for freedom was won largely through non-violent means – 95% of the struggle was non-violent. The non-violent foundations laid in the preceding years are, I believe, what made our peaceful transition to democracy possible in 1994.’ Rommel Roberts’ words express his conviction which was underlying all his efforts as an activist opposing the apartheid regime in South Africa. In his book ‘Seeds of Peace’ Rommel Roberts wants to focus on ordinary people who with their courage and commitment have achieved a change in South African conditions but have never been recognised and acknowledged. In all his stories of brave women and men and in all forms of protest and human rights activities in which Rommel Roberts played a key role this incredible spirit of non-violence was prevalent and finally successful.