Samuel Rocca, born in 1968, earned his PhD in 2006. Since 2000, he worked as a college and high school teacher at The Neri Bloomfield College of Design & Teacher Training, Haifa; at the Talpiot College, Tel Aviv since 2005, and at the Faculty of Architecture at the Judaea and Samaria College, Ariel since 2006.

"Samuel Rocca analyzes the Herodian society. The most important facet of his analysis is the relationship between Herod as ruler and the Jewish subjects over whom he ruled. The author contends that Herod, though a Jewish ruler, regarded both Alexander the Great - the embodiment of the Hellenistic ruler - and Augustus as ideal models who were worthy of imitation. In fact, Herod pushed Judaea towards major Hellenization, albeit with many elements more akin to Rome." "The author's research, therefore, is not a biographical study of King Herod. Instead, it deals with Herod as the head of Jewish society in Judaea. It is first and foremost a study of Herodian society. Thus the author analyzes the Herodian ideology of rule, the court, the army, the administration, the economy, the ruling political bodies, the city as microcosm, the religion, and the burial customs." --Book Jacket.

Herod the Great, king of ancient Judea, was a brutal, ruthless, vindictive and dangerously high-strung tyrant. He had many of his subjects killed on suspicion of plotting against him and was accused of slaughtering children in Bethlehem when informed that a new king of the Jews had been born there. Among the victims of the murderous paranoia that ultimately drove him to the brink of insanity were his three oldest sons and the wife he loved most. But there was a crucial aspect to Herod’s character that has been largely ignored over the centuries. Norman Gelb explores how Herod transformed his formerly strive-ridden kingdom into a modernizing, economically thriving, orderly state of international significance and repute within the sprawling Roman Empire. This reassessment of Herod as ruler of Judaea introduces a striking contrast between a ruler’s infamy and his extraordinary laudable achievements. As this account shows, despite his horrific failings and ultimate mental unbalance, Herod was a fascinatingly complex, dynamic, and largely constructive statesman, a figure of great public accomplishment and one of the most underrated personalities of ancient times. History buffs and those interested in popular ancient history can are introduced to this ruthless tyrant and his victims.

An old, bloodthirsty tyrant hears from a group of Magi about the birth of the Messiah, king of the Jews. He vengefully sends his soldiers to Bethlehem with orders to kill all of the baby boys in the town in order to preserve his own throne. For most of the Western world, this is Herod the Great -- an icon of cruelty and evil, the epitome of a tyrant. Adam Kolman Marshak portrays Herod the Great quite differently, however, carefully drawing on historical, archaeological, and literary sources. Marshak shows how Herod successfully ruled over his turbulent kingdom by skillfully interacting with his various audiences -- Roman, Hellenistic, and Judaean -- in myriad ways. Herod was indeed a master in political self-presentation. Marshak's fascinating account chronicles how Herod moved from the bankrupt usurper he was at the beginning of his reign to a wealthy and powerful king who founded a dynasty and brought ancient Judaea to its greatest prominence and prosperity.

The enigma of King Herod as a cruel bloodthirsty tyrant on the one hand, and a great builder on the other is discussed in a systematic modern historical and psychological study. It seeks to unravel the contradictory historic mystery of the man and his deeds. After A. Schalit's König Herodes, this study is a new comprehensive, pioneering study on the intriguing personality of Herod, also using the insights of psychology. Herod's mental state reached an acute level, consistent with the DSM-IV diagnosis for "Paranoid Personality Disorder". He grew up with an ambiguous identity and suffered from feelings of inferiority. Haunted by persecutory delusions, he executed almost any suspect of treason, including his wife and three sons. The Hebrew original text was Winner of the Ya'acov Bahat Prize for Non-Fiction Hebrew Literature for 2006.

This book analyzes social ideology and social relationships in late Second Temple Judaea, studying a range of archaeological material and sites to better understand both communal and individual trends in Jerusalem and its environs. Using several different methodologies, the book brings to light new ideas about social trends such as individualism among Jews and Judeans during the late Second Temple period. It provides in-depth analysis of the social aspects of ritual baths, burial caves, ossuaries, and decorated oil lamps, as well as thorough examinations of the sites of Khirbet Qumran, Herod’s palaces, and Masada during the First Jewish Revolt against Rome. Social Archaeology of the Late Second Temple Judaea is suitable for students and scholars interested in the history, society, and archaeology of the Jews in the Second Temple period as well as the social background of early Christianity, early Rabbinic Judaism, and Levantine archaeology.

Nineteen studies illuminating Herod's role in the Augustan client network and his remarkable achievements, as expressed in his extensive building programme. Josephus' record is examined here in the light of the available documentary and archaeological evidence.