Here Comes the Bogeyman is an essential text focussing on critical and contemporary issues surrounding writing for children. Containing a critically creative and a creatively critical investigation of the cult and culture of the child and childhood in fiction and non-fictional writing, it also contains a wealth of ideas and critical advice to be shared with writers, students of children’s writing and students of writing. With scores of published children’s fiction books and films to his name, Andrew Melrose shares his extensive critical, teaching, writing and research experience to provide: a critical and creative investigation of writing and reading for children in the early, middle and pre-teen years an accessible and critically important challenge to the latest international academic research and debates in the field of children’s literature and creative writing. an evaluation of what it means to write for a generation of media-savvy children encouragement for critics, writers and students to develop their own critical, creative and writing skills in a stimulating and supportive manner guidance on writing non-fiction and poetry creative writing craftwork ideas which could be used as seminar topics or as individual reflections This ‘one-stop’ critical and creative text will be an indispensable resource for critics, writers and students interested in the cult and culture of writing for children; on Creative Writing BA and MA programmes; Children's Literature BA and MA programmes; English BA and MA programmes; Teacher Training, PGCE students and for those studying at Doctoral and Post-Doctoral level who are interested in writing for children.

Most kids at Eerie County's Junior High consider Shelly Green to be the "weird kid" because of his interest in scary movies and monsters. What would they think if they found out his biggest fear is Haunted Houses? With the help of a new friend, Shelly sets out to face his fears and revisit his past, but they may have released a forgotten nightmare in doing so. Will he triumph over his fear or succumb to the Bogeyman?

In Monsters of Our Own Making, Marina Warner explores the dark realm where ogres devour children and bogeymen haunt the night. She considers the enduring presence and popularity of male figures of terror, establishing their origins in mythology and their current relation to ideas about sexuality and power, youth and age.

Monsters Under the Bed is an essential text focussing on critical and contemporary issues surrounding writing for ‘early years’ children. Containing a critically creative and a creatively critical investigation of the cult and culture of the child and childhood in fiction and non-fictional writing, it also contains a wealth of ideas and critical advice. This text dynamically explores the issue of picture books, literacy and writing for early years children with a wider view on child-centred culture, communication and media. Internationally recognised as an expert in the field, Andrew Melrose encourages academics, researchers and students to examine the fundamental questions in writing for and addressing ‘early years’ children, through an exploration of text and images. Accessibly written and lively in its approach, this book includes: an accessible and critically important challenge to the latest international academic research and debates in the field of children’s literature and creative writing an extensive investigation of early years writing and reading a pathway to developing critical awareness of children’s literature, allowing students to develop their own critical ability and writing skills constant ‘checkpoints’ throughout, in which the reader is encouraged to reflect on critically creative and creatively critical development. Providing a coherent and pedagogical approach, this compelling text will be an indispensable resource for critics, writers and students interested in children's writing, as well as those on Creative Writing, Children's Literature and English BA and MA programmes. It will also be of great interest to those in teacher training, PGCE students and for those studying at Doctoral and Post-Doctoral level.

Santa Fe boasts an incredibly rich multicultural history, and the gorgeous Pueblo architecture conceals a chilling past. Indian spirits haunt the city and the nearby Sangre de Cristo Mountain range. La Llorona, the Wailing Woman, cries along the banks of the Santa Fe River. The unnerving ghost of Julia Staab wanders endlessly through the hallways of the La Posada Hotel. And strange noises and unexplained movements stir in the PERA Building basement. Join local historian and author Ray John de Aragón for a frightening journey into the unknown and the forbidden world of phantasms and the beyond.

Warned that the Bogeyman will turn him into salt if he is naughty, Peter sets out to catch the Bogeyman and turn HIM into salt.

This book presents research concerning the effects of the Camino to Finisterre on the daily lives of the populations who live along the route, and the heritagization processes that exploitation of the Camino for tourism purposes involves. Rather than focusing on the route to Santiago de Compostela and the pilgrimage itself, it instead examines a peculiar part of the route, the Camino to Finisterre, employing multiple perspectives that consider the processes of heritagization, the effects of the pilgrimage on local communities, and the motivations of the pilgrims. The book is based on a three-year research project and is the result of a multidisciplinary collaboration between anthropologists, sociologists, historians and archaeologists. Instead of ending in Santiago, as the rest of the Caminos do, this route continues to the cape of Finisterre on the Galician Atlantic coast. This part of the Camino de Santiago is not officially recognized by the Catholic Church and does not count as part of reaching Compostela, the recognition granted by the Catholic Church to those pilgrims who have walked at least 100 km. For this reason, as well as its relationship with the sun cult, many pilgrims call this route “the Camino of the atheists.” In fact, the Catholic Church is a strong force for the heritagization of the rest of the Caminos, and maintains a clear ignoratio strategy concerning the Finisterre route: Officially, the church neither opposes nor recognizes this route.