African pastoralists have been devastated by drought, famine and dislocation, yet herding remains the most viable system of support for the inhabitants of the vast arid and semi-arid zones. Using case studies of the Tswana and the San, the interlacustrine pastoralists, the Masai and Mursi of East Africa, and the multi-ethnic regional systems of Lak

In his study of the origins of political reflection in twentieth-century African fiction, Donald Wehrs examines a neglected but important body of African texts written in colonial (English and French) and indigenous (Hausa and Yoruba) languages. He explores pioneering narrative representations of pre-colonial African history and society in seven texts: Casely Hayford's Ethiopia Unbound (1911), Alhaji Sir Abubaker Tafawa Balewa's Shaihu Umar (1934), Paul Hazoumé's Doguicimi (1938), D.O. Fagunwa's Forest of a Thousand Daemons (1938), Amos Tutuola's The Palm-Wine Drinkard (1952) and My Life in the Bush of Ghosts (1954), and Chinua Achebe's Things Fall Apart (1958). Wehrs highlights the role of pre-colonial political economies and articulations of state power on colonial-era considerations of ethical and political issues, and is attentive to the gendered implications of texts and authorial choices. By positioning Things Fall Apart as the culmination of a tradition, rather than as its inaugural work, he also reconfigures how we think of African fiction. His book supplements recent work on the importance of indigenous contexts and discourses in situating colonial-era narratives and will inspire fresh methodological strategies for studying the continent from a multiplicity of perspectives.

Uses the case of India's migrant shepards to critique the social science understanding of markets, states, and communities.

Every culture conceives of the senses in different ways, establishing their own models and sensory hierarchies. Despite the importance of the senses in human experience, archaeology has generally neglected the sensory dimension of the material world. In response to this lacuna, the contributions to this volume incorporate all the senses in imaginative scenarios, in order to stimulate new ways of seeing and conceptualising archaeology and bring back the “self” to this science. The international character of the essays brought together here, including researchers and case studies from across the globe, provides a variety of perspectives on this topic from a number of scales of analysis. The book will appeal to a wide range of readers, including academic researchers and the general public concerned with archaeology, history, anthropology, and sociology, and will provide readers with a greater understanding of the dynamics of the senses, the relationship between narratives and societies, and the cultural world.

Sometimes called “the land of a thousand hills,” Rwanda has witnessed upheavals of massive proportions. Looking at the people of one hill community, Danielle de Lame shows how they coped with unprecedented change during the twilight years of Rwanda’s Second Republic. In an insightful, meticulously researched study focusing on the late 1980s and early 1990s, de Lame situates this rural community, located at the heart of the Kibuye prefecture, within the larger context of Rwandan history and society. In this country without villages, it is the networks of kinship, administration, and commerce that create complex patterns of solidarity and dependency. De Lame reveals these patterns in all their intricacy, and her treatment of the region and its rhythms speaks at the same time to the economics of production, the inequalities of power, and the dynamics of social transformation. The ultimate goal of her work is to restore the individuality of the people she studies, “making them neither executioners nor victims but men and women fashioning their own destiny, day after day.” Copublished with the Royal Museum for Central Africa Wisconsin edition not for sale in Europe.

The topic of African moral economy was first raised by Goran Hyden in 1980 as one of the main obstacles to economic transformation of the African peasantry. The suggestion caused serious academic debates between the proposer and other scholars on African societies, especially those using political economy as the framework of their analysis. But Hyden continued to defend his thesis until interest in the debate faded out. More recently Japanese scholars have taken up the topic as it appears to have new relevance in comparison with the fast transformations which have taken place in Southeast Asian rural communities. The focus of this book is to give a detailed comparison between African rural communities and those of Southeastern Asia. Attention is focused on the two main aspects of African peasantry life: the right to subsistence and the norm of reciprocity. A wide interdisciplinary approach is employed to demonstrate the dynamism displayed by these societies.

This book brings together the work of a number of leading specialists of the Fulbe (Fulani, Peul), the largest and most widespread group of pastoralists in West Africa. The collection deals with a wide variety of subjects, ranging from ethnicity and identity, ecology and politics, and social transformation and takes us to such diverse settings across the African continent as urban Nigeria, dryland West and Central Mali, the Aadamaawa plateau in Cameroon, the Guinean highlands, the Ivorian savannah, the Central Sudan, Northern Benin and the Senegal valley. This volume shows that the Fulbe are a fascinating example for the comparative study of social change, and ecological and cultural adaptation by discussing contemporary changes in Fulbe society and the amazing variety of settings in which they are able to survive.