The never-before-told true story of Jane Elliott and the “Blue-Eyes, Brown-Eyes Experiment” she made world-famous, using eye color to simulate racism. The day after Martin Luther King, Jr.’s assassination in 1968, Jane Elliott, a schoolteacher in rural Iowa, introduced to her all-white third-grade class a shocking experiment to demonstrate the scorching impact of racism. Elliott separated students into two groups. She instructed the brown-eyed children to heckle and berate the blue-eyed students, even to start fights with them. Without telling the children the experiment’s purpose, Elliott demonstrated how easy it was to create abhorrent racist behavior based on students’ eye color, not skin color. As a result, Elliott would go on to appear on Johnny Carson’s Tonight Show, followed by a stormy White House conference, The Oprah Winfrey Show, and thousands of media events and diversity-training sessions worldwide, during which she employed the provocative experiment to induce racism. Was the experiment benign? Or was it a cruel, self-serving exercise in sadism? Did it work? Blue Eyes, Brown Eyes is a meticulously researched book that details for the first time Jane Elliott’s jagged rise to stardom. It is an unflinching assessment of the incendiary experiment forever associated with Elliott, even though she was not the first to try it out. Blue Eyes, Brown Eyes offers an intimate portrait of the insular community where Elliott grew up and conducted the experiment on the town’s children for more than a decade. The searing story is a cautionary tale that examines power and privilege in and out of the classroom. It also documents small-town White America’s reflex reaction to the Civil Rights Movement of the 1970s and 1980s, as well as the subsequent meteoric rise of diversity training that flourishes today. All the while, Blue Eyes, Brown Eyes reveals the struggles that tormented a determined and righteous woman, today referred to as the “Mother of Diversity Training,” who was driven against all odds to succeed.

Jane Elliott is an educator who began her career in a third-grade classroom in Riceville, Iowa, and over the past fifty years has become an educator of people of all ages all over the U.S. and abroad.The Blue-eyed, Brown-eyed Exercise which she devised to help her students to understand Martin Luther King, Jr.'s work, has been cited and studied by psychologists and sociologists all over the world. Elliott lives in a remodeled schoolhouse twenty-one miles from where she was born. She remains stedfast in her belief that there is only one race, THE HUMAN RACE, of which we are all members.

Australia's post-war immigration confronts historians with perhaps the greatest paradox in our recent history. Policies and programmes of the 1940s and 1950s, designed and adopted to confirm and fortify our identity as a British-European outpost, eventually resulted in a complete abandonment of racian exclusivity. For more than half a century 'White Australia' was the foundation population policy and socio-cultural programme of the Australian Commonwealth. Bold Experiment, the first general collection of source material to describe and analyse the pattern of our immigration history since 1945, traces the undermining and destruction of 'White Australia', and the goals, policies and programmes which have replaced it. Bold Experiment, a collection of documents, examines the development of immigration policy since 1945, the migrant experience, and the host response. It is divided into four roughly chronological, though overlapping, sections. Section One examines the origins of Australia's 'bold experiment', the development of policy and its implementation between 1945 and 1954, and migrant experiences in those years. Section Two explores aspects of the settlement experience of those who were part of the large migrations from Britain, Italy, Greece and other parts of Europe between the 1940s and the 1970s. Section Three focuses upon the decline of the White Australia policy in the 1960s, its overturning as a consequence of the Vietnam War, the refugee crisis, the settlement experience of migrants from Indochina, and the controversy surrounding their immigration. Section 4 explores the recent debate over desirable and undesirable outcomes of immigration in which one side asserts that it has led to a crisis of national identity, while the other celebrates a new diversity. This section also deals with migrants' perspectives on themselves, their communities and their place in Australian society.

America was a source of fascination to Europeans arriving there during the course of the nineteenth century. At first glance, the New World was very similar to the societies they left behind in their native countries, but in many aspects of politics, culture and society, the American experience was vastly different - almost unrecognisably so - from Old World Europe. Europeans were astounded that America could survive without a monarch, a standing army and the hierarchical society which still dominated Europe. Some travellers, such as the actress Fanny Kemble, were truly convinced America would eventually revert to a monarchy; others, such as Frances Wright and even Oscar Wilde, took their opinions further, and attempted to fix aspects of America - described in 1827 by the young Scottish captain Basil Hall, as 'one of England's "occasional failures"'. Many prominent visitors to the United States recorded their responses to this emerging society in their diaries, letters and journals; and many of them, like the fulminating Frances Trollope, were brutally and offensively honest in their accounts of the New World. They provide an insight into an America which is barely recognizable today whilst their writings set down a diverse and lively assortment of personal travel accounts. This book compares the impressions of a group of discerning and prominent Europeans from the cultural sphere - from the writers Charles Dickens, William Makepeace Thackeray and Oscar Wilde to luminaries of music and theatre such as Tchaikovsky and Fanny Kemble. Their reactions to the New World are as revealing of the European and American worlds as they are colourful and varied, providing a unique insight into the experiences of nineteenth century travelers to America.

How do honeybees find their way home? Why is Venus so hot? How can you measure the speed of the wind? What makes a sound loud or soft? Discover the awesome answers to these and other fascinating mysteries in biology, chemistry, physics, earth science, and astronomy. Just try these 201 fun, safe, low-cost experiments at home or in the classroom. You'll look through a drop of water to find out how a magnifying lens works. Using a Styrofoam ball, a pencil, and a lamp, you'll learn why the Moon appears and disappears. With just a jar and some ice cubes, you can demonstrate how rain is formed. Each experiment includes an illustration and easy to follow step-by-step instructions. This companion volume to the enormously popular 200 Gooey, Slippery, Slimy, Weird, and Fun Experiments brings together magical projects from Janice VanCleave's Science for Every Kid and Spectacular Science Projects series--plus 40 all-new experiments that make science come to life. Children Ages 8-12

The Dominican Republic is the most visited country in the Caribbean and, according to CNN, the second-happiest place on the planet. However, most of its workers make less than fifteen dollars a day, it has around two million stateless people, and 70 percent of its schools do not offer students safe drinking water. The island is certainly a fascinating place for students to research, so why not take a social justice trip there so they can see it for themselves? That was what Kevin LaMastra had in mind when he took his students to the DR for some snorkeling, horseback riding, and waterfall jumping, but also to check out a garbage dump, a sweatshop, and an HIV/AIDS orphanage. We learn the most when we step outside our comfort zones. Thats not exactly LaMastras sales pitch when hes looking for students to sign up each year, but it becomes the leading philosophy of the trip when he takes them to bond with survivors of Haitis 2010 earthquake, to visit communities hidden deep inside sugarcane fields, and to witness an actual Vodou ceremony.