Ernest Hemingway fue y sigue siendo un escritor particularmente único y controvertido. Este volumen propone un modelo de lectura filosófica, sobre todo desde la perspectiva del existencialismo que dominó Europa durante el segundo cuarto del siglo XX y que fue popularizado por pensadores y escritores como Sartre o Camus. Un enfoque como éste suscita una cuestión de naturaleza temporal, porque cuando Hemingway comenzó a publicar sus obras la filosofía existencialista todavía no se conocía en Europa. La propuesta defendida en este volumen hace referencia al reconocimiento del escritor por los autores rusos (Turgenieff, Tolstoi, Dostoievski), a los que se refiere como su influencia literaria más importante y directa, y que en ocasiones aparecen como referencias indirectas en sus novelas.

As a Spanish cafe closes for the night, two waiters and a lonely customer confront the concept of nothingness.

Together with the editor's thoughtful introductions, the central existential writings of Kierkegaard, Nietzsche, Heidegger, and Sartre included in this volume make it the most substantial anthology of existentialism available. Without shortening any of the selections offered in the first edition, the second edition adds valuable context by presenting two additional selections by philosophers who had a profound impact on the development of existentialism: Hegel and Husserl.

Widely recognized as the finest definition of existentialist philosophy ever written, this book introduced existentialism to America in 1958. Barrett speaks eloquently and directly to concerns of the 1990s: a period when the irrational and the absurd are no better integrated than before and when humankind is in even greater danger of destroying its existence without ever understanding the meaning of its existence. Irrational Man begins by discussing the roots of existentialism in the art and thinking of Augustine, Aquinas, Pascal, Baudelaire, Blake, Dostoevski, Tolstoy, Hemingway, Picasso, Joyce, and Beckett. The heart of the book explains the views of the foremost existentialists—Kierkegaard, Nietzsche, Heidegger, and Sartre. The result is a marvelously lucid definition of existentialism and a brilliant interpretation of its impact.

John Macmurray was a Scot who fought in World War I and subsequently became a philosopher and broadcaster. In his Gifford Lectures he set out to challenge certain presuppositions in traditional thinking on the nature of the self, which have led to its being regarded as pure subject, as opposed to the world as object. In this first volume of those lectures, he is concerned to establish the primacy of action in the processes of self-realization, the manner in which the forms of reflective activity are derived from and related to action, and the importance of the practical in human experience.

Jean-Paul Sartre is an undisputed giant of twentieth-century philosophy. His intellectual writings popularizing existentialism combined with his creative and artistic flair have made him a legend of French thought. His tumultuous personal life - so inextricably bound up with his philosophical thinking - is a fascinating tale of love and lust, drug abuse, high profile fallings-out and political and cultural rebellion. This substantial and meticulously researched biography is accessible, fast-paced, often amusing and at times deeply moving. Existentialism and Excess covers all the main events of Sartre's remarkable seventy-five-year life from his early years as a precocious brat devouring his grandfather's library, through his time as a brilliant student in Paris, his wilderness years as a provincial teacher-writer experimenting with mescaline, his World War II adventures as a POW and member of the resistance, his post-war politicization, his immense amphetamine fueled feats of writing productivity, his harem of women, his many travels and his final decline into blindness and old age. Along the way there are countless intriguing anecdotes, some amusing, some tragic, some controversial: his loathing of crustaceans and his belief that he was being pursued by a giant lobster, his escape from a POW camp, the bombing of his apartment, his influence on the May 1968 uprising and his many love affairs. Cox deftly moves from these episodes to discussing his intellectual development, his famous feuds with Aron, Camus, and Merleau-Ponty, his encounters with other giant figures of his day: Roosevelt, Hemingway, Heidegger, John Huston, Mao, Castro, Che Guevara, Khrushchev and Tito, and, above all, his long, complex and creative relationship with Simone de Beauvoir. Existentialism and Excess also gives serious consideration to Sartre's ideas and many philosophical works, novels, stories, plays and biographies, revealing their intimate connection with his personal life. Cox has written an entertaining, thought-provoking and compulsive book, much like the man himself.

Sartre, Nietzsche, Heidegger, Kierkegaard, de Beauvoir, Merleau-Ponty, and Camus were some of the most important existentialist thinkers. This book provides an account of the existentialist movement, and of the themes of individuality, free will, and personal responsibility which make it a 'philosophy as a way of life'.