The 1954 battle of Dien Bien Phu ranks with Stalingrad and Tet for what it ended (imperial ambitions), what it foretold (American involvement), and what it symbolized: A guerrilla force of Viet Minh destroyed a technologically superior French army, convincing the Viet Minh that similar tactics might prevail in battle with the U.S.

“An unforgettable look at the peculiar horrors and humiliations involved in solitary confinement” from the prisoners who have survived it (New York Review of Books). On any given day, the United States holds more than eighty-thousand people in solitary confinement, a punishment that—beyond fifteen days—has been denounced as a form of cruel and degrading treatment by the UN Special Rapporteur on Torture. Now, in a book that will add a startling new dimension to the debates around human rights and prison reform, former and current prisoners describe the devastating effects of isolation on their minds and bodies, the solidarity expressed between individuals who live side by side for years without ever meeting one another face to face, the ever-present specters of madness and suicide, and the struggle to maintain hope and humanity. As Chelsea Manning wrote from her own solitary confinement cell, “The personal accounts by prisoners are some of the most disturbing that I have ever read.” These firsthand accounts are supplemented by the writing of noted experts, exploring the psychological, legal, ethical, and political dimensions of solitary confinement. “Do we really think it makes sense to lock so many people alone in tiny cells for twenty-three hours a day, for months, sometimes for years at a time? That is not going to make us safer. That’s not going to make us stronger.” —President Barack Obama “Elegant but harrowing.” —San Francisco Chronicle “A potent cry of anguish from men and women buried way down in the hole.” —Kirkus Reviews

Geneviève de Galard was a flight nurse for the French Air Force who received the name of the "Angel of Dien Bien Phu" during the French war in Indochina. She volunteered for French Indochina and arrived there in May 1953, in the middle of the war between French forces and the Vietminh. Galard was stationed in Hanoi and flew on casualty evacuation flights from Pleiku. After January 1954 she was on the flights that evacuated casualties from the Battle of Dien Bien Phu. Her first patients were mainly soldiers who suffered from diseases but after mid-March most of them were battle casualties. Sometimes Red Cross planes had to land in the midst of Vietminh artillery barrages. On March 27, 1954, when a Red Cross C-47 with Galard aboard tried to land at night on the short runway of Dien Bien Phu, the landing overshot and the plane's left engine was seriously damaged. The mechanics could not repair the plane in the field, so the plane was stranded. At daylight Vietminh artillery destroyed the C-47 and damaged the runway beyond repair. Galard went to a field hospital under command of doctor Paul Grauwin and volunteered her services as a nurse. Although the men of the medical staff were initially apprehensive —she was the only woman in the base —they eventually made accommodations for her. They also arranged a semblance of uniform; camouflage overalls, trousers, basketball shoes, and a t-shirt. Galard did her best in very unsanitary conditions, comforting those about to die and trying to keep up morale in the face of the mounting casualties. Many of the men later complimented her efforts. On the 29th of April 1954 Genevièvee de Galard was awarded the Knight's Cross of the Légion d ́Honneur and the Croix de Guerre. It was presented to her by the commander of Dien Bien Phu, General de Castries. The following day, during the celebration of the French Foreign Legion's annual "Camerone", de Galard was made an honorary "Legionnaire de 1ère classe" alongside Lieutenant Colonel Marcel Bigeard, the commander of the 6th Colonial Parachute Battalion. French troops at Dien Bien Phu finally capitulated on May 7. However, the Vietminh allowed Galard and the medical staff continue to care for their wounded. Galard still refused any kind of cooperation. When some of the Vietminh begun to hoard medical supplies for their own use, she hid some of them under her stretcher bed. On May 24, Gènevieve de Galard was evacuated to French-held Hanoi, partially against her will. The American press gave her the name “Angel of Dien Bien Phu.” She was given a tickertape parade up Broadway, a standing ovation in Congress. On 29 July 1954 President Eisenhower awarded her the Presidential Medal of Freedom during a ceremony in the White House Rose Garden. She currently lives in Paris with her husband.

Pulitzer Prize–winning author John Matteson illuminates three harrowing months of the Civil War and their enduring legacy for America. December 1862 drove the United States toward a breaking point. The Battle of Fredericksburg shattered Union forces and Northern confidence. As Abraham Lincoln’s government threatened to fracture, this critical moment also tested five extraordinary individuals whose lives reflect the soul of a nation. The changes they underwent led to profound repercussions in the country’s law, literature, politics, and popular mythology. Taken together, their stories offer a striking restatement of what it means to be American. Guided by patriotism, driven by desire, all five moved toward singular destinies. A young Harvard intellectual steeped in courageous ideals, Oliver Wendell Holmes Jr. confronted grave challenges to his concept of duty. The one-eyed army chaplain Arthur Fuller pitted his frail body against the evils of slavery. Walt Whitman, a gay Brooklyn poet condemned by the guardians of propriety, and Louisa May Alcott, a struggling writer seeking an authentic voice and her father’s admiration, tended soldiers’ wracked bodies as nurses. On the other side of the national schism, John Pelham, a West Point cadet from Alabama, achieved a unique excellence in artillery tactics as he served a doomed and misbegotten cause. A Worse Place Than Hell brings together the prodigious forces of war with the intimacy of individual lives. Matteson interweaves the historic and the personal in a work as beautiful as it is powerful.

The aeroscouts of the 1st Infantry Division had three words emblazoned on their unit patch: Low Level Hell. It was then and continues today as the perfect concise definition of what these intrepid aviators experienced as they ranged the skies of Vietnam from the Cambodian border to the Iron Triangle. The Outcasts, as they were known, flew low and slow, aerial eyes of the division in search of the enemy. Too often for longevity’s sake they found the Viet Cong and the fight was on. These young pilots (19-22 years old) “invented” the book as they went along. Praise for Low Level Hell “An absolutely splendid and engrossing book. The most compelling part is the accounts of his many air-to-ground engagements. There were moments when I literally held my breath.”—Dr. Charles H. Cureton, Chief Historian, U.S. Army Training and Doctrine (TRADOC) Command “Low Level Hell is the best ‘bird’s eye view’ of the helicopter war in Vietnam in print today. No volume better describes the feelings from the cockpit. Mills has captured the realities of a select group of aviators who shot craps with death on every mission.”—R.S. Maxham, Director, U.S. Army Aviation Museum

This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).

A riveting portrait of a rural Pennsylvania town at the center of the fracking controversy Shale gas extraction—commonly known as fracking—is often portrayed as an energy revolution that will transform the American economy and geopolitics. But in greater Williamsport, Pennsylvania, fracking is personal. Up to Heaven and Down to Hell is a vivid and sometimes heartbreaking account of what happens when one of the most momentous decisions about the well-being of our communities and our planet—whether or not to extract shale gas and oil from the very land beneath our feet—is largely a private choice that millions of ordinary people make without the public's consent. The United States is the only country in the world where property rights commonly extend "up to heaven and down to hell," which means that landowners have the exclusive right to lease their subsurface mineral estates to petroleum companies. Colin Jerolmack spent eight months living with rural communities outside of Williamsport as they confronted the tension between property rights and the commonwealth. In this deeply intimate book, he reveals how the decision to lease brings financial rewards but can also cause irreparable harm to neighbors, to communal resources like air and water, and even to oneself. Up to Heaven and Down to Hell casts America’s ideas about freedom and property rights in a troubling new light, revealing how your personal choices can undermine your neighbors’ liberty, and how the exercise of individual rights can bring unintended environmental consequences for us all.