This volume contains new and original papers on Martin Heidegger’s complex relation to Friedrich Nietzsche’s philosophy. The authors not only critically discuss the many aspects of Heidegger’s reading of Nietzsche, they also interpret Heidegger’s thought from a Nietzschean perspective. Here is presented for the first time an overview of not only Heidegger’s and Nietzsche’s philosophy but also an overview of what is alive – and dead – in their thinking. Many authors through a reading of Heidegger and Nietzsche deal with current issues such as technology, ecology, and politics. This volume is of interest for everyone interested in Heidegger’s and Nietzsche’s thought. Contributors include: Babette Babich, Charles Bambach, Robert Bernasconi, Virgilio Cesarone, Stuart Elden, Michael Eldred, Markus Enders, Charles Feitosa, Véronique Fóti, Luanne T. Frank, Jeffery Kinlaw, Theodore Kisiel, William D. Melaney, Eric Sean Nelson, Abraham Olivier, Friederike Rese, Karlheinz Ruhstorfer, Harald Seubert, Robert Sinnerbrink, Robert Switzer, Jorge Uscatescu Barrón, Nancy A. Weston, Dale Wilkerson, Angel Xolocotzi, Jens Zimmermann

Examines the birth of a new philosophical position resulting from Heidegger's notorious confrontation with Nietzsche. >

Following the fall of the Berlin Wall and demise of the Soviet Union, prominent Western thinkers began to suggest that liberal democracy had triumphed decisively on the world stage. Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naïve. The far right is back, and serious rethinking is in order. In Dangerous Minds, Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger—and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus. Heidegger, no less than Nietzsche, thoroughly rejected the moral and political values that arose during the Enlightenment and came to power in the wake of the French Revolution. Understanding Heideggerian dissatisfaction with modernity, and how it functions as a philosophical magnet for those most profoundly alienated from the reigning liberal-democratic order, Beiner argues, will give us insight into the recent and unexpected return of the far right. Beiner does not deny that Nietzsche and Heidegger are important thinkers; nor does he seek to expel them from the history of philosophy. But he does advocate that we rigorously engage with their influential thought in light of current events—and he suggests that we place their severe critique of modern liberal ideals at the center of this engagement.

A “readable and fluent” translation of a work that demonstrates a crucial shift in Heidegger’s approach to Nietzsche in the late 1930s (Phenomenological Reviews). In Nietzsche’s Second Untimely Meditation, Martin Heidegger offers a radically different reading of a text that he had read decades earlier. This evolution in his relationship with Nietzsche has a significant impact on his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity. He also offers a metaphysical determination of life and the essence of humankind. Despite the fragmentary and disjointed quality of the original lecture notes that comprise this text, Ullrich Hasse and Mark Sinclair deliver a clear and accessible translation.

Hammering, bombastic, poetic, mystic Nietzsche as seen through the mind of the great ontologist Martin Heidegger is what Dr. Catanu delivers in this new volume. Nietzsche's thought dissected, critiqued and delimited by the author of "Being and Time" one of the most influential modern philosophers of our day, is explored in this insightful new volume, containing never before translated passages from the Nietzschean Nachlass. Heidegger's Nietzsche re-assesses Nietzsche's metaphysics of Becoming and extends Heidegger's line of thought into areas the ontologist neglected. Providing fresh insight into the minds of these two great Western thinkers, "Heidegger's Nietzsche: Being and Becoming" is a must read for today's discerning scholar and thinker. ." . . A product of impressive erudition and scholarship, this book takes a comprehensive survey of Nietzsche's texts on Becoming, and shows how that idea is entangled with all others central to his philosophy, including will to power, eternal recurrence, nihilism and the overman. The book evinces the author's acquaintance with an impressive amount of the secondary literature, on both the continental and the Anglo-American sides. It delves deeply into most of the relevant issues and throws helpful light in many places." - John Richardson, Professor of Philosophy, New York University

There is a gap in the literature for an investigation of the shared themes between Heidegger's thought and that of the ideologists of National Socialism. The author reads Heidegger's writings from 1933-45 in historical context, showing his engagement with the National Socialists.

Heidegger´s Nietzsche: European Modernity and the Philosophy of the Future offers a study of two key figures in the history of philosophy. By way of a textual interpretation of Martin Heidegger’s reading of Friedrich Nietzsche, it draws renewed attention to the question of ontology in the history of Western thought. The discussion unfolds in the context of an epochal period of transition in European culture that in Heidegger’s interpretation of Nietzsche is in the process of “fulfillment.” The book examines the sources of this transformative event, with special emphasis on the contrast between the modern predominance of Cartesian inter-subjectivity and a manner of thought that dwells in the philosophical anthropology of classical Greek culture. It partakes in the Platonic-Aristotelian tradition of studying the life of the mind from architectonic perspectives, highlighting the key comparative importance of philosophical “vision,” in tandem with the voice of conscience. In that spirit, the book explores an encounter between Heidegger and Nietzsche at the interstice between hermeneutics and a therapeutic consideration of philosophy.