This book, which takes account of everything that survives from the manuscripts Hegel produced during his first academic career at the University of Jena, is the first comprehensive survey of the development of Hegel's mature system.

This collection of essays provides an exemplary overview of the diversity and relevance of current scholarship on German Idealism. The importance of German Idealism for contemporary philosophy has received growing attention and acknowledgment throughout competing fields of contemporary philosophy. Part of the growing interest rests on the claim that the works of Kant, Fichte, Schelling, Hegel remain of considerable interest for cultural studies, sociology, theology, aesthetics and other areas of interest. In the domain of philosophy, the renaissance of innovative readings of German Idealism has taken scholarly debates beyond merely antiquarian perspectives. This renaissance has been a major factor of current efforts to bridge the gap between so-called “analytic” and so-called “continental” philosophy. The volume provides a selection of well-chosen examples of readings that contribute to systematic treatments of philosophical problems. It contains (among others) contributions by Markus Gabriel, Robert Pippin, Anders Moe Rasmussen, Sebastian Rödl.

This book studies the intersection of Hegel's political theory as developed in the Philosophy of Right with his philosophy of religion and his dialectical, holistic theory of knowledge. It explores both the methodological and theological dimensions of Hegel's politics by placing him in dialogue with such traditions as Hinduism, the Protestant Reformation, and the contemporary Religious Right, and with such individual thinkers as Husserl, Gadamer, Pannenberg, and Tillich. The author shows that Hegel's philosophy outlines the dilemma of religion and society perhaps more clearly than any other modern thinker's perspective. Namely that a religiously based society tends to be sectarian, exclusive, and intolerant, while a fully secular society tends to lose the conditions which make community in any meaningful sense possible. Hegel's search for a nonsectarian spirituality of community poses the problem the contemporary world must solve if we are to uncover a humane society.

Hegel's Antiquity aims to summarize, contextualize, and criticize Hegel's understanding and treatment of major aspects of the classical world, approaching each of the major areas of his historical thinking in turn: politics, art, religion, philosophy, and history itself. The discussion excerpts relevant details from a range of Hegel's works, with an eye both to the ancient sources with which he worked, and the contemporary theories (German aesthetic theory, Romanticism, Kantianism, Idealism (including Hegel's own), and emerging historicism) which coloured his readings. What emerges is that Hegel's interest in both Greek and Roman antiquity was profound and is essential for his philosophy, arguably providing the most important components of his vision of world-history: Hegel is generally understood as a thinker of modernity (in various senses), but his modernity can only be understood in essential relation to its predecessors and 'others', notably the Greek world and Roman world whose essential 'spirit' he assimilates to his own notion of Geist.

Confirms that Hegel's philosophy of nature continues to have great significance for our understanding of the natural world.

An introduction to Hegel's ideas on the nature of law. This book takes readers through different structures of legal consciousness, from the private law of property, contract, and crimes to intentionality, the family, the role of the state, and international law.

Hegel's philosophy has often been misunderstood. This volume offers a new interpretation of Hegel's thought, challenging traditional readings and reconsidering Hegel in terms of his understanding of his own philosophy. Robert Bruce Ware shows why Hegel believed that in grasping the essence of its age, a philosophy also indicates the direction of subsequent intellectual development. Contrary to received interpretations, Ware argues that the significance of Hegel's philosophy could not have been fully appreciated prior to the dramatic intellectual developments that have characterised the twentieth century. This interpretation involves a hermeneutic reciprocity, whereby Hegel on the one hand provides a philosophical foundaton for contemporary developments, while at the same time the latter assist in the clarification of Hegel's philosophy. The result is not only a clearer understanding of Hegel, but a deeper insight into the intellectual revolutions of our day. This book is unique in connecting Hegel to the tradition of analytic philosophy though the foundations of mathematical logic. Though these would seem to be unlikely companions, the author show that they serve to illuminate one another. Ware's application of set theory does much to clarify some of Hegel's more difficult claims, while remaining fully accessible to the non-specialised reader and engaging to a broad philosophical audience.