Takes a look at the history of rail transportation, focussing on how it transformed societies from isolated communities which rarely communicated or traded into unified nations.

Includes the decisions of the Supreme Courts of Missouri, Arkansas, Tennessee, and Texas, and Court of Appeals of Kentucky; Aug./Dec. 1886-May/Aug. 1892, Court of Appeals of Texas; Aug. 1892/Feb. 1893-Jan./Feb. 1928, Courts of Civil and Criminal Appeals of Texas; Apr./June 1896-Aug./Nov. 1907, Court of Appeals of Indian Territory; May/June 1927-Jan./Feb. 1928, Courts of Appeals of Missouri and Commission of Appeals of Texas.

Published in association with Lyndhurst Books of the Center for Documentary Studies at Duke University. Remembering Jim Crow: African Americans Tell About Life in the Segregated South is the "viscerally powerful... compilation of firsthand accounts of the Jim Crow era" (Publisher's Weekly). Based on interviews collected by the Behind the Veil Project at Duke University's Center for Documentary Studies, this remarkable book presents for the first time the most extensive oral history ever compiled of African American life under segregation. Men and women from all walks of life tell how their most ordinary activities were subjected to profound and unrelenting racial oppression. Yet Remembering Jim Crow is also a testament to how black southerners fought back against the system--raising children, building churches and schools, running businesses, and struggling for respect in a society that denied them the most basic rights. The result is a powerful story of individual and community survival. Praise for Remembering Jim Crow "A 'landmark book.'" —Publisher's Weekly, "The Year in Books" "This is not just an oral history for the South, but for us all. It is a sobering reminder of the mistakes this nation has made, a hopeful reflection on how far we have come." —Kansas City Star

Luther's theology of the cross has impacted major theologians and centuries of theology, including the present, and yet it is weakened by its reactionary theological determinism, reductionism, and understandable failure to properly integrate fluid, melioristic, and pro-creation kingdom eschatology. N. T. Wright's revolutionary cross, articulated in The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion, is a brilliant and clarion new creation eschatological call to action that suffers from a somewhat cryptic, imprecise, and unrefined eschatology. Heino O. Kadai has presented an authoritative and concise rendering of Luther's key insights. Brian Rustin has persuasively absolved Luther's theology of the cross of blame for the Deus absconditus of modernity in his Barthian influenced Covering Up Luther. Robert Cady Saler has masterfully articulated a relevant and pastoral Theologia Crucis framed by Moltmann's Theology of Hope that is most applicable to the contemporary church and sociopolitical engagement. A Theology of Cross and Kingdom sympathetically and creatively critiques and synthesizes dominant themes in such classical and contemporary theologies of the cross within a unified cross and kingdom eschatology. Matthews deftly overcomes many of the less than helpful disjunctive approaches to the theology of the cross while proffering a way forward for this most influential and core theological treasure of the church.