Medical historians are already familiar with medieval southern Italy through research into its famed medical school at Salerno. This volume takes a broader view of healthcare, seeking to illuminate the experience of sickness, attitudes towards the ill and infirm and the provision of care up to the twelfth century. Combining information from hagiography and chronicles with less well-known charters and archaeology, it deals with the provision of food, the environment, women's health, individual and collective disease and varieties of cure. A final chapter assesses the interaction between intellectual and practical medicine, as well as re-examining the early life of the medical school at Salerno. The book's importance lies in its wide-ranging approach and detailed analysis, which will appeal to historians of medicine and medieval culture alike.

After the fall of the last Western Roman Emperor in 476 AD, Northern Italy played a crucial role - both geographically and culturally - in connecting East to West and North to South. Nowhere is this revealed more clearly than in the knowledge and practice of medicine. In sixth-century Ravenna, Greek medical texts were translated into Latin, and medical practitioners such as Anthimus, famous for his work on diet, also travelled from East to West. Despite Northern Italy's location as a confluence of cultures and values, modern scholarship has thus far ignored the extensive range of medical practices in existence throughout this region. This book aims to rectify this absence. It will draw upon both archaeological and written sources to argue for redefinitions of health and illness in relation to the Northern-Italian Middle Ages. This volume does not only put forward new classifications of illness and understandings of diet, but it also demonstrates the centrality of medicine to everyday life in Northern Italy. Using charter evidence and literary sources, the author expands our understanding of the literacy levels and social circles of the elite medical practitioners, the medici, and their lesser counterparts. This work marks a significant intervention into the field of medical studies in the early to high Middle Ages.

Learn about how medicine was practiced long ago.

Winner of the Margaret W. Rossiter History of Women in Science Prize A new history uncovers the crucial role women played in the great transformations of medical science and health care that accompanied the Italian Renaissance. In Renaissance Italy women played a more central role in providing health care than historians have thus far acknowledged. Women from all walks of life—from household caregivers and nurses to nuns working as apothecaries—drove the Italian medical economy. In convent pharmacies, pox hospitals, girls’ shelters, and homes, women were practitioners and purveyors of knowledge about health and healing, making significant contributions to early modern medicine. Sharon Strocchia offers a wealth of new evidence about how illness was diagnosed and treated, whether by noblewomen living at court or poor nurses living in hospitals. She finds that women expanded on their roles as health care providers by participating in empirical work and the development of scientific knowledge. Nuns, in particular, were among the most prominent manufacturers and vendors of pharmaceutical products. Their experiments with materials and techniques added greatly to the era’s understanding of medical care. Thanks to their excellence in medicine urban Italian women had greater access to commerce than perhaps any other women in Europe. Forgotten Healers provides a more accurate picture of the pursuit of health in Renaissance Italy. More broadly, by emphasizing that the frontlines of medical care are often found in the household and other spaces thought of as female, Strocchia encourages us to rethink the history of medicine.

How did people of the past explain and deal with illness? This pioneering new book explores the wide range of healers and forms of healing in the southern half of the Italian peninsula that was the kingdom of Naples between 1600 and 1800. Drawing on numerous sources, the book uncovers religious and popular ideas about disease and its causation and cures--and uncovers new territory in the history of medicine.

Carolingian Medical Knowledge and Practice explores the practicality and applicability of the medical recipes recorded in early medieval manuscripts. It takes an original, dual approach to these overlooked and understudied texts by not only analysing their practical usability, but by also re-evaluating these writings in the light of osteological evidence. Could those individuals with access to the manuscripts have used them in the context of therapy? And would they have wanted to do so? In asking these questions, this book unpacks longstanding assumptions about the intended purposes of medical texts, offering a new perspective on the relationship between medical knowledge and practice.

The Trotula was the most influential compendium on women's medicine in medieval Europe. Scholarly debate has long focused on the traditional attribution of the work to the mysterious Trotula, said to have been the first female professor of medicine in eleventh- or twelfth-century Salerno, just south of Naples, then the leading center of medical learning in Europe. Yet as Monica H. Green reveals in her introduction to this first edition of the Latin text since the sixteenth century, and the first English translation of the book ever based upon a medieval form of the text, the Trotula is not a single treatise but an ensemble of three independent works, each by a different author. To varying degrees, these three works reflect the synthesis of indigenous practices of southern Italians with the new theories, practices, and medicinal substances coming out of the Arabic world. Arguing that these texts can be understood only within the intellectual and social context that produced them, Green analyzes them against the background of historical gynecological literature as well as current knowledge about women's lives in twelfth-century southern Italy. She examines the history and composition of the three works and introduces the reader to the medical culture of medieval Salerno from which they emerged. Among her findings is that the second of the three texts, "On the Treatments for Women," does derive from the work of a Salernitan woman healer named Trota. However, the other two texts—"On the Conditions of Women" and "On Women's Cosmetics"—are probably of male authorship, a fact indicating the complex gender relations surrounding the production and use of knowledge about the female body. Through an exhaustive study of the extant manuscripts of the Trotula, Green presents a critical edition of the so-called standardized Trotula ensemble, a composite form of the texts that was produced in the mid-thirteenth century and circulated widely in learned circles. The facing-page complete English translation makes the work accessible to a broad audience of readers interested in medieval history, women's studies, and premodern systems of medical thought and practice.