Bachelor Thesis from the year 2000 in the subject Theology - Practical Theology, grade: 1,0, , language: English, abstract: In this essay I will look at the medical system of the people of Kongo in Lower Zaire. My account is based on the fieldwork done by John M. Janzen among the BaKongo in the late 60s, early 70s. He offers a concrete description of six cases and examines them. I chose a typical case of these, namely patient Lwezi. Diagnosis and treatment of a BaKongo patient are skillfully directed by the institution of therapy management group, a group made up of the kin of the patient, which takes care of the well-being of the ill. This institution is strongly influenced by the cosmology of the BaKongo and is vital for the therapy. The major features in Lwezi's healing-process were the therapy management group, the paternal blessing and the payment of the bride price, each of which I will refer to in the following sections. Many people think that the healing practices of traditional societies are irrational, but I will show that for the BaKongo medical practices must engage with the supernatural in order to guarantee healing. To anthropologists and many non-BaKongo, the medical system in Lower Zaire appears to consist of various medical traditions, be it the traditional BaKongo therapies or the Western conventional medicine. The general perception is that the latter is not only universally applicable but might eventually replace traditional medical practices. I will show that only by taking into account the BaKongo way of healing, especially the therapy management group with its unique perception of illness and healing, is successful cure of these people possible.

Ngoma, in Bantu, means drum, song, performance, and healing cult or association. A widespread form of ritual healing in Central and Southern Africa, ngoma is fully investigated here for the first time and interpreted in a contemporary context. John Janzen's daring study incorporates drumming and spirit possession into a broader, institutional profile that emphasizes the varieties of knowledge and social forms and also the common elements of "doing ngoma." Drawing on his recent field research in Kinshasa, Dar-es-Salaam, Mbabane, and Capetown, Janzen reveals how ngoma transcends national and social boundaries. Spoken and sung discourses about affliction, extended counseling, reorientation of the self or household, and the creation of networks that link the afflicted, their kin, and their healers are all central to ngoma—and familiar to Western self-help institutions as well. Students of African healing and also those interested in the comparative and historical study of medicine, religion, and music will find Ngoma a valuable and thought-provoking book.

African-Atlantic Cultures and the South Carolina Lowcountry examines perceptions of the natural world revealed by the religious ideas and practices of African-descended communities in South Carolina from the colonial period into the twentieth century. Focusing on Kongo nature spirits known as the simbi, Ras Michael Brown describes the essential role religion played in key historical processes, such as establishing new communities and incorporating American forms of Christianity into an African-based spirituality. This book illuminates how people of African descent engaged the spiritual landscape of the Lowcountry through their subsistence practices, religious experiences and political discourse.

Black Magic looks at the origins, meaning, and uses of Conjure—the African American tradition of healing and harming that evolved from African, European, and American elements—from the slavery period to well into the twentieth century. Illuminating a world that is dimly understood by both scholars and the general public, Yvonne P. Chireau describes Conjure and other related traditions, such as Hoodoo and Rootworking, in a beautifully written, richly detailed history that presents the voices and experiences of African Americans and shows how magic has informed their culture. Focusing on the relationship between Conjure and Christianity, Chireau shows how these seemingly contradictory traditions have worked together in a complex and complementary fashion to provide spiritual empowerment for African Americans, both slave and free, living in white America. As she explores the role of Conjure for African Americans and looks at the transformations of Conjure over time, Chireau also rewrites the dichotomy between magic and religion. With its groundbreaking analysis of an often misunderstood tradition, this book adds an important perspective to our understanding of the myriad dimensions of human spirituality.

This book connects traditional religions to the thriving religious activity in Africa today.