'This is a work of love, skill and scholarship that reflects the vast, complex riches of the Urdu ghazal tradition. A must-buy for any lover of poetry!' - Tabish Khair The ghazal is a literary curiosity, a quintessential form of poetic expression, known for its infectious appeal. This volume brings you the first ever comprehensive collection of Urdu ghazals from its very beginnings in the late sixteenth century to the present times. Sixty-five poets from seven literary periods and diverse locations come together in this collection to showcase a rich fare of ideas and styles. They represent the secular and the sacred, the pious and the profane, the plebeian and the patrician in manners as diverse as life itself. Here is an ever-moving kaleidoscope of the Urdu ghazal that authenticates the literary form. This volume is made richer with the inclusion of the Roman transliteration of the originals in Urdu alongside their English translations.

This is a work of love, skill and scholarship that reflects the vast, complex riches of the Urdu ghazal tradition. A must-buy for any lover of poetry. The ghazal is a literary curiosity, a quintessential form of poetic expression, known for its infectious appeal. This volume brings you the first ever comprehensive collection of Urdu ghazals from its very beginnings in the late sixteenth century to the present times. Sixty-five poets from seven literary periods and diverse locations come together in this collection to showcase a rich fare of ideas and styles. They represent the secular and the sacred, the pious and the profane, the plebeian and the patrician in manners as diverse as life itself.Here is an ever-moving kaleidoscope of the Urdu ghazal that authenticates the literary form. This volume is made richer with the inclusion of the Roman transliteration of the originals in Urdu alongside their English translations.

English translation of Urdu poems, belonging to the period 1930- 1990; includes texts.

This book traces the historical evolution of Indian cinema through a number of key decades. The book is made up of 14 chapters with each chapter focusing on one key film, the chosen films analysed in their wider social, political and historical context whilst a concerted engagement with various ideological strands that underpin each film is also evident. In addition to exploring the films in their wider contexts, the author analyses selected sequences through the conceptual framework common to both film and media studies. This includes a consideration of narrative, genre, representation, audience and mise-en-scene. The case studies run chronologically from Awaara (The Vagabond, 1951) to The Elements Trilogy: Water (2005) and include films by such key figures as Satyajit Ray (The Lonely Wife), Ritwick Ghatak (Cloud Capped Star), Yash Chopra (The Wall) and Mira Nair (Salaam Bombay!).

A poignant, bitingly funny Indian satire and love story set in a scientific institute and in Mumbai’s humid tenements. Ayyan Mani will not be constrained by Indian traditions. Despite working at the Institute of Theory and Research in Mumbai as the lowly personal assistant to a brilliant but insufferable astronomer, he dreams of more for himself and his family. Ever wily and ambitious, Ayyan weaves two plots: the first to cheer up his weary, soap-opera-addicted wife by creating outrageous fictions around their ten-year-old son; the other to sabotage the married director by using his boss’s seeming romance with the institute’s first female—and very attractive—researcher. Meanwhile, as the institute’s Brahmins wage a vicious war over theories about alien life, Ayyan sees his deceptions intertwining and setting in motion a series of extraordinary events he cannot stop. Unfailingly funny and irreverent, Serious Men is at once a hilarious portrayal of runaway egos and ambitions and a moving portrait of love and its strange workings. One of 2010’s “First Novels to Savor.” —Sunday Telegraph

This book traces the historical evolution of Indian cinema through a number of key decades. The book is made up of 14 chapters with each chapter focusing on one key film, the chosen films analysed in their wider social, political and historical context whilst a concerted engagement with various ideological strands that underpin each film is also evident. In addition to exploring the films in their wider contexts, the author analyses selected sequences through the conceptual framework common to both film and media studies. This includes a consideration of narrative, genre, representation, audience and mise-en-scene. The case studies run chronologically from Awaara (The Vagabond, 1951) to The Elements Trilogy: Water (2005) and include films by such key figures as Satyajit Ray (The Lonely Wife), Ritwick Ghatak (Cloud Capped Star), Yash Chopra (The Wall) and Mira Nair (Salaam Bombay!).

This book conducts a post-colonial, gendered investigation of women-centred South Asian films. In these films, the narrative becomes an act of political engagement and a site of feminist struggle: a map that weaves together multiple strands of subjectivity—gender, caste, race, class, religion, and colonialism. The book explores the cinematic construction of an oppositional narrative of feminist dissent with a view to elaborate a historical understanding and theorisation of the ‘materiality and politics’ of the everyday struggle of Indian women. The book analyzes the ways that ‘cultural workers’ have tended to use subversive narratives as a tool of resistance. Narratives that are political, ideological, classed, raced and gendered offer the focus of this exploration. Through strategies of disclosure and documentation of memory, personal experiences, and imaginary events shaped by the larger historical, political, and cultural contexts, these discursive texts engage in the processes of struggle against a plethora of oppression: caste, class, religion, patriarchal, sexual, and (neo)colonial. The study looks at the manner in which, through their creative and aesthetic interventions, South Asian film makers enable the articulation of an alternative gendered subjectivity as well as constitute the ground for personal and collective empowerment. Films discussed include Shyam Benegal’s Nishaant, Nandita Das’ Firaaq, Beate Arnestad’s My Daughter the Terrorist, and Sarah Gavron’s Brick Lane.