From the halls of Syracuse University to the quiet neighborhoods of Fayetteville and Marcellus, the communities of Onondaga County have a haunted history. Some sites are hotbeds of paranormal activity, like Syracuse's Woodlawn Cemetery, the Jamesville Penitentiary and Split Rock Quarry, where a blast killed several workers. Visitors at the Clay Hotel debate whose ghost walks the halls of the former German beer house and restaurant. Patrons of the Ancestor's Inn in Liverpool have also encountered unregistered and unwelcome guests. After Albert Fyler murdered his wife in a jealous rage, their spirits refused to leave the home they shared. Even the iconic Syracuse City Hall cannot rid itself of the otherworldly. Local author Neil K. MacMillan delves into this eerie past to uncover Onondaga County's most haunted locations.

The city of Syracuse and Onondaga County have a long and storied history of natural and man-made calamity. Although often considered a moderate weather region, Mother Nature has not spared it from destruction. A tornado devastated picturesque Longbranch Park in 1912, and the rare Hurricane Hazel reached Onondaga's borders in 1954. A fire ravaged Syracuse's famed Bastable Block building in 1923. During a children's concert and festival, the floor of the Central Baptist Church collapsed, tragically claiming scores of lives and injuring more than one hundred. Author and historian Neil MacMillan charts the history of Onondaga County catastrophes.

Head toward central and upstate New York and discover this region’s ghostly history . . . photos included! The Mohawk River winds through upstate and central New York, and along its meandering path residents and visitors have encountered the supernatural. In Utica, ghosts grace the stage of the Stanley Theater. Spirits of Revolutionary War soldiers still march on the Oriskany Battlefield and linger in Schoharie’s Old Stone Fort. And some former residents of Beardslee Castle in St. Johnsville, Boonville’s Hulbert House, and the Seashell Inn of Sylvan Beach have resisted vacating. Here, authors Dennis Webster and Bernadette Peck, along with the other members of Ghost Seekers of Central New York, uncover the mysteries behind these and many other haunted places of the Mohawk Valley.

"Wicked history of Syracuse, NY"--

Brings the paranormal beings and places of the Iroquois folklore tradition to life through historic and contemporary accounts of otherworldly encounters • Recounts stories of shapeshifting witches, giant flying heads, enchanted masks, ethereal lights, talking animals, Little People, spirit-choirs, potent curses, and haunted hills, roads, and battlefields • Includes accounts of miraculous healings by shamans and medicine people such as Mad Bear and Ted Williams • Shows how these traditions can help one see the richness of the world and help those who have lost the chants of their own ancestors With a rich history reaching back more than one thousand years, the six nations of the Iroquois Confederacy--the Mohawk, the Oneida, the Onondaga, the Cayuga, the Seneca, and the Tuscarora--are considered to be the most avid storytellers on earth with a collection of tales so vast it would dwarf those of any other society. Covering nearly the whole of New York State from the Hudson and Mohawk River Valleys westward across the Finger Lakes region to Niagara Falls and Salamanca, this mystical culture’s supernatural tradition is the psychic bedrock of the Northeast, yet their treasury of tales and beliefs is largely unknown and their most powerful sacred sites unrecognized. Assembling the lore and beliefs of this guarded spiritual legacy, Michael Bastine and Mason Winfield share the stories they have collected of both historic and contemporary encounters with beings and places of Iroquois legend: shapeshifting witches, strange forest creatures, ethereal lights, vampire zombies, cursed areas, dark magicians, talking animals, enchanted masks, and haunted hills, roads, and battlefields as well as accounts of miraculous healings by medicine people such as Mad Bear and Ted Williams. Grounding their tales with a history of the Haundenosaunee, the People of the Long House, the authors show how the supernatural beings, places, and customs of the Iroquois live on in contemporary paranormal experience, still surfacing as startling and sometimes inspiring reports of otherworldly creatures, haunted sites, after-death messages, and mystical visions. Providing a link with America’s oldest spiritual roots, these stories help us more deeply know the nature and super-nature around us as well as offer spiritual insights for those who can no longer hear the chants of their own ancestors.